Archive for the Magick and the Dark Arts Category

Eira: A Satanic Guide to Future Magick

Posted in Magick and the Dark Arts with tags , , , , , , , on September 4, 2009 by cosmion



This present volume has been compiled from the most recent writings of a member of the Order of Nine Angles. It serves as a pointer towards the future – of Magick, and of Western evolution.

The author is well aware that written works such as this are merely shadows of what cannot, at present, be adequately expressed. And yet, via these writings the real motives of Satanists in the world may begin to be discerned. Perhaps then another nameless insight will be presenced, and one more nexion shall start its slow opening.

ONA Venn Community, Shropshire 1998eh


Introduction: In The Realm of Gods

The very essence of Satanism is that we can become gods: that we can be those future beings who will be revered not only by our own species, but by other life-forms elsewhere in the cosmos. By using only our Will, we can be the indomitable ones destined to carve out the path to the next aeon. By great deeds, we can be the makers of history.

All that has led to this point in time can be surpassed – all that has made great warriorship, heroism, discovery and creativity, can be surpassed, re-defined and re-expressed. All the gods, all the great figures of our history who spawned gods, can be bettered.

We can possess the one real secret guarded by all our past gods: that those gods are but pale imitations of the beings that we ourselves can become. This secret is the grail that sleeps within the soul of our Western Race, and which so many occult forms have failed to wake.

All past gods of the various Western Traditions are rendered obsolete by the forces which Satanism alone is unleashing. These are the forces of cosmic evolution, taking the form of the Aeonic Magickian. The cosmos is now seeking to discard the tired old gods of our past, and is hungry for new expressions, to spawn new forms that will begin the next cycle of history.

Fading are the old Earth-bound symbols, giving way to those of acausal dimensions; those numinous forms which presence now the Galactic future that awaits. Rising are the chants of the stars, the wordless ceremonies, the living nexions that are worlds apart from the occult, from the old realm of temples, circles and runic readings.

The Satanist does not need to study or re-enact the past, and indulge in what has long been established: he is that past, the present, and the future. And each new willed act is another re-expression of the essence, another re-definition of cosmic meaning – another dis-covering of the potency of life presenced in each one of us.

Another reminder that individuals do possess the choice to act or not to act for the greater cause of evolution: that each act can matter, can make a difference … We do not have to simply consume and pay homage to past glorious deeds; to behave as if we believe history itself has now ceased, or has been rendered the future realm of an officially appointed few. Those appointed few are like the old gods of the past: they exist so that we individuals can, through defiance, discover our own potential – the potential that is really one potential: that of the cosmos itself.

Thus, Satanists do not follow gods. So what then of Satan, that greatly mis-understood living symbol? Satan is not tied to cultural phases, and does not in image represent a once great society. Instead, Satan is the timeless flow of the cosmos, seeking existence. Satan is the grail itself, that secret guarded by the inadequate gods of our past.

Satan is the very essence of the striving to become a god – Satan is the arrogance within that enables us to leave behind the archaic gods, and to find the courage to be the new gods. Satan is how we live, how we die, and how we shall be after causal life. Satan is the word that when invoked presences the very essence of our striving and defiance. As a living Being, Satan desires new life, new expression, and the constant surpassing of each shadowy archetype created to represent Him. As living Beings, when we are living right, we are Satan – both as individuals and collectively, as the new species of Human that is yet to be.

Let us stop grovelling to old archetypes, stop forming fan-clubs for the Old Ones, and discard the superstition and academia that is so precious and so useless. We possess the creative genius to set in motion new Earth-shattering forms, and the arrogance to behave as the embodiment of the future that we, in essence, are. The future implies an upward surge away from the near medieval times we still live in, and in this becoming of evolution, we do not need to seek answers from anywhere but within ourselves.

The future gods bear our names …


I: The Forbidden Alchemy

One of the long-term aims of the Dark Tradition is to bring to consciousness for the majority the reality of the Force that is Satan. This ‘dis-covering’ will result in the upward evolutionary surge known as the ‘New Aeon’.

A magickal Order, such as the ONA, is only one of several forms by which Satan is presenced – and presenced in the most undiluted of ways, without the obstruction of mortal fears. In one sense, all genuine sinister orders are an invokation to Satan: they constitute in themselves a magickal ritual, with each member understanding the conditions required if the long-term goal of the rite is to be attained. This magickal ritual, being founded upon the uncompromising principles of Nature, contains within it spontaneous or unknown factors which defy the imposition of abstract dogma. By this magickal ritual the unique creativity, the uniqueness of Being possesed by each Adept, is allowed to develop of itself.

But Traditional Satanists also understand that uniqueness of Being to be the Will of the Cosmos itself, and thus certain types of individual creativity are Life made manifest during its course of Evolution – this is to say, in esoteric terms, that certain types of creativity presence the acausal. Practically, the creativity/magick that marks Adeptship is nurtured and expressed by individual defiance – the uniqueness of Being which is Satan.

Because genuine acts of magick presence the acausal, the relationship of magick with ‘the world’ can be said to be “wholistic”: a relationship where the difference and diversity of Nature and ‘forms’ exist to enable the spirit (or Being) of the Cosmos to thrive and evolve – ultimately there is nothing which exists external to this continous flow of Change; nothing which can be influenced or changed in isolation. A genuine Adept understands this, and begins to embody in their individual life, this most natural of esoteric techniques: the way of empathy. As all genuine sinister magickians are quick to point out, this apprehension currently exists at odds with conventional esotericism. A well-quoted example is the qabalistic approach which involves the magickian – or more accurately ’sorcerer’ – in viewing the forces of Nature as separate, often barbarous material to be dominated and manipulated for personal ends.

A highly evolved esoteric Order would not be characterised by this ‘grimoire’ approach, since such an approach lacks a binding purpose, a great and clear vision which would enable members to transcend the personal and become the organic whole of a true magickal Order – an Order which is the life of the Cosmos manifested in a conscious way, and pertinent to a particular moment in causal time. A profusion of this latter type of magickal Order would be one such result of the New Aeon made manifest.

In other words, what could be described as conventional occultism is that which is swayed by abstract theories over observation and intuition, whilst the genuine Western Way – for which read ‘the Septenary System’, Traditional Satanism, and so on – is concerned with what actually exists beyond limited personal forms. In real magick, there is an initial attempt to mimic the flow of natural forces, until an integration is achieved and with it, large-scale Willed Change – that is, conscious aeonic evolution. Via this process of magick – still the provence of the select few (Satanists of course!) – the Cosmos can progress to its next stage of existence: to live consciously via its manifestations; to evolve from childhood to adult existence. This is the secret of The Great Work.

This path of genuine magick does not involve however the slavish following of some ‘cosmic doctrine’/mandate, or any other such dogma. It involves the individual in freeing themselves from all influences in order to live, or become, the reality of the forces of Life itself. Thus the purpose of the Seven-Fold Way: to guide its Initiates towards the attainment of self-insight, where the ‘personal’ exists as a method to express the Cosmos, and not as a hinderence – through projections – of the apprehension of Life as a unified whole. The reality can only ever be experienced anew by each Initiate, since this apprehension of Life is a way of Being, and can only, as yet, be partially described by abstract methods. Thus each new Satanist – and genuine Satanic order – is a new manifestation of the living essence: thus there is Evolution.


II: Archetypes and the Satanic Essence

A magickal order such as the ONA is not motivated by trends in contemporary thinking, although it may on occassion manipulate ‘fashion’ to provoke an appropriate outcome. All forms – from magickal systems, to ‘Art,’ to revolutionary political organisations (etc.) – have a finite life-span, but the criteria by which present-day Occultists often judge forms as ‘useful’ or ‘outmoded’ is most usually influenced by temporal trends, by the status quo.

One type of essential form so judged is the archetype. As discussed in Order MSS relating to Aeonics, the life-span of an archetype is not tied to ‘linear time’, or effected in any way by fleeting trends in society. At the very least, archetypes die when the civilisation to which they are bound dies – when a new aeon becomes manifest. Thus, they are subject to an aeonic/’alchemical’ mode of time rather than the abstracted form by which we tend to live our personal lives, since ‘time’ is simply a measure of the change of Cosmic matter and energy. This aeonic mode of time may also be described as Racial.

But even on the cusp of a new aeon, an archetype may spawn offspring – or rather, it may continue to change according to its nature and particular mode of time. This occurs when the ethos of one aeon is continued and evolved into the next, as hopefully will occur during the transition from this present Western Aeon to the next ‘Galactic’ one.

In order to really understand such things as archetypes, one must attain through self-effort, the aforementioned liberation from all contemporary influences – and from those influences which lie outside temporal forms. Most who do not follow the Seven-Fold Way will not achieve those stages beyond ‘individuation’ because the present concept of ‘liberated thinking’ or occult understanding is still in itselfsociety dictated by the influences that engineer this present/culture. With regard to implementing the practical, ‘magickal’ purpose of archetypes, personal ‘like’ or ‘dislike’ of one form or another does not necessarily validate or invalidate the reality of that form, and should not provide the basis for making a reasoned judgement of what is, or is not, of aeonic significance (this is particularly true of ‘politics’ …).

In general, archetypes exert influence upon the unconscious, with mostly indirect results. However, Satan (or perhaps more accurately Satanas) is a numinous symbol, a living, Earth-based manifestation of the acausal. As such Satan is that force made conscious, and the gateway through which we as sentient Beings become the Will of the Cosmos.

Satan therefore, is the esoteric word, “image”, vibration, chant and deed of Cosmic evolution itself. The ‘magick’ of Satan and the Dark Gods in general are for us the keys to that Evolution. How present (or past) cultures view Satan is not entirely relevant, and should not be seriously considered by those attempting to form a judgement. Again, the reality has to be experienced. A Sinister organisation [and Satanas is the epitome of the Sinister] is imbued with that reality and seeks to increase the Cosmic Tides via its works in the ‘real world’.

Thus, the “chaos” trend of viewing all causal forms as merely means towards the ‘Occult’ attainment of some ‘thing’ is mistaken, because in this, a purely causal frame of reference – particularly in terms of ‘time’ – is used to judge that which actually possesses both causal and acausal components. It must be understood that techniques and forms are not there solely for individual experiencing/gratification, but rather that such things either express or counter an evolutionary pattern. In this, the understanding of the ‘acausal component’ is vital.

Thus, not all forms by their causal nature express limited understanding of acausal forces. While some methods are practical tools by which the individual may attain various magickal levels (as in some Insight Roles), others are those forces made manifest in the causal world: that is, the form so created is not a nexion to channel or presence the essence – it is the very essence itself; the essence evolving as it must evolve in causal time and space. This is so because such manifestations possess the greatest capacity to presence the continuous flow of Change that is Life [and significantly, do not always conform to coventional ‘Occult’ expectations: they are viewed as ‘exoteric’]. That some forms may express things that are culturally understood as ‘plebian’, primitive, or “Old Aeon” is absolutely irrelevant to their capacity to cause aeonic Change. This discernment requires the Satanic qualities of insight, knowledge, intuition and reason.

For those unique individuals whose Destiny is tied to such a form, there is no living of that form while hiding the “esoteric reality”, the esoteric wisdom – the occult aspect. There is no clever deceit, no skilled manipulation, because the form created is the reality, is that esoteric wisdom made real and practical. This is the domain of Vindex, that much misunderstood embodiment of creative Change. Vindex does not really need ‘the Occult’ in conventional terms, to presence, or access the numinous ideals that s/he represents. Such things, in this case, only obscure the essence of Change, of evolution – as they can often distance a person from the creative numen which can and does provoke such an evolution.

Because of the nature of human consciousness, we possess the capability to extend and create symbols and forms (such as language, or more simply sound) which could describe the essence itself. Not all abstract symbols [whether mathematical, magickal or other] need inherently and ultimately obscure the essence; and neither is it in their nature – or in the nature of any form for that matter – to presence the acausal by purely intellectual procedures. In this we need to understand and integrate with existing numinous symbols in order to spawn completely new forms – this initial confrontation and then synthesis of ‘opposites’ (in terms of the psyche) allows the necessary organic (and latent) relationship to develope between human life and symbols and other forms.


III: Synthesis

The majority are still swayed by archetypal forces conventionally described as “light” and “dark”. That there exists a reality beyond such opposites does not mean that those opposites, for the majority, do not exist. They exist and exert influence until they are confronted and transcended. A magickal Order understands this, and thus seeks to guide its adherents towards the realms ‘beyond opposites’ via appropriate ordeals/Grade rituals – that is, via the fires of experience. That some (and they are very few) may attain this transcendence does not mean that such archetypes cease to exist for others, or that the realms beyond opposites are any more ‘real’. Each realm, from those symbolised by Initiate to Magus, expresses a reality in the process of Evolution, and cannot be accurately comprehended in linear terms. In one practical sense, what is “good” and what is “evil” may be said to exist, since these are the concepts, at this point in time, by which a society views the world – by which life, for the majority, is still influenced. That the definition of moral absolutes may alter over the ages does not itself alter the essence by which they effect the process of human living.

This bifurcation still exists because that is the nature of our species at present, as it has been for centuries, despite the many external changes that have occurred, and despite the intellectual musings of philosophers and occultists alike. This is unlikely to begin to change beyond its current primary level until the emergence of the next aeon – some four hundred years from now. Thus a rite such as the genuine Black Mass still possesses real magickal purpose for individuals at a certain level of their development, as well as contributing to the necessary, broader aeonic changes. Such a rite accesses Nazarene/Magian energies and then re-directs them in a sinister way – and, as has been stated elsewhere in ONA MSS, the Satanist does not believe in the reality of “God”, or the ‘divinity’ of the Nazarene, only that others so believe.

Thus, there is still great relevance in promoting and practising a system of genuine “Black” magick which aims to counter the works of those who promote and practise magick of the “White” variety: in terms of the psyche of the West, a cosmic battle must still be played out if a synthesis is to be achieved by civilisation as a whole. In esoteric terms, this is to say that our civilisation has not as yet evolved to the stage of Adeptship. The goal of the Sinister Initiate is to aid this aeonic synthesis, and the methods by which they achieve this for the majority will differ in many instances from those which enabled this achievement for them as individuals.

In reality, both an esoteric Black and White Order do exist, but the form that is now conventionally understood as “evil” is instead the way that will allow the necessary transition to take place, and thus prevent the stagnation and decay that would result from the triumph of Magian forces [as presenced by the “White” Order]. In the most profound sense therefore, it is the Sinister Path that enshrines what is genuinely divine and life-enhancing…

In this very real Cosmic battle, Satan does not feature as some Judaeo-Nazarene device to oppress ‘the Folk’, but as a numinous symbol for our civilisation, of all that defies the counter-evolutionary force of the Magian. What is rarely expressed, however, is that such counter-evolutionary forces are part of the process of Cosmic Change, part of the Wyrd of Western civilisation. For without such opposition there is no real evolution, no Triumph of the Will – and no Life. Thus to oppose such counter-evolutionary forces is to positively aid aeonic evolution and bring the intergration with Nature so often sought by those who follow an Occult way.

It has been often said that ‘opposition’ and the identifying of enemy forces (sometimes mistakenly described as “scapegoats”) is now counter-evolutionary, and somehow “old aeon”. This is a tragic forgetting of what we, as a Western – or Aryan – Race are, and will always be: hunters and warriors. And it is through the opposition which we do draw to ourselves by virtue of what we are, that we are able to struggle, fight, and thus evolve. If our instincts are still healthy and intact, we will know the forces that are working against us and consequently how to combat them in defence of the Honour of our Wyrd.

As practitioners of magick, we must have the understanding to allow those numinous symbols which presence – or ‘order’ – the wyrd of the aeon to which we are bound, to evolve unhindered according to their own mode of time; to flow with, and consciously become those forces, rather than aid counter-evolutionary powers by allowing limited personal ideas and projections to dominate.

Real practitioners of Aeonic magick do not project their own understanding onto the society of their time, as they do not seek in their practises to elevate the understanding of their contempories by willful self-expression. Changes in the collective psyche will take much longer than one lifetime, and will instead swell in waves, over Aeons. Thus, a genuine practitioner of Aeonic magick works with the raw materials and possibilities that characterise the society of their time: they do not work beyond practical boundaries. And in this, importantly, an Aeonic magickian is not swayed solely by the desire to witness the fruits of their understanding in their own personal lifetime; they plan for centuries ahead, and embody in their Being the slowness of evolution, the Wisdom of Ages …


IV: Eira

For the occultist, the great curse of his endeavours lies in a pronounced capacity to think too much: to over-intellectualise, to analyse – to seek too readily to express practical truths via academic articles, and such like. Ideally, at this stage in esoteric development, a gradual move away from the intellectual approach should begin to emerge, along with an acceptance of the necessity for carving out the future by practical acts. The time for seeking to achieve influence via the written academic word should be waning, replaced instead by the understanding that such a seeking will only have a significant role following the practical realisation of the next esoteric stages – that is, when there is wisdom to distill from new deeds.

At this point, there should be a hunger to experience, to pioneer – to re-express the essence. The profusion of occult writings and journals, and pronouncements of organisations, should be viewed by the modern, intrepid occultist with tedium and disdain. There should be presenced within the modern occultist that insatiable desire to speak and create from direct experience; to redefine by extraordinary experiencing those things which have become accepted truths and dusty, arcane lore: to live a hero’s life, rather than enter the boring debates over strategy, tactics and history.

The above, quintessentially Satanic attitude, is still a rarity. In keeping with contemporary trends, the modern occultist behaves more like the Quantum scientist – allowing the intellect to dominate in the first instance, seeking answers through analysis before a thing has been uniquely tasted and experienced. The worrying trend is revealed in the occassional prefacing of articles with: “We have observed/seen in others … “, and then going from there to draw judgements without the need to experience what those others have experienced. This is particularly – and disturbingly – true of the various approaches to Aeonics. The worrying aspect is that this, the most profound of magickal techniques, is becoming a forum for academic debate, analysis and the pronouncement of personal opinions under the guise of Insight.

Aeonic Magick – the flow of civilisations – is an utterly organic process. It cannot be subjected to academic and personal projections, for that is to make it into something else entirely. As has been constantly stressed, the process requires individuals to lose what is personal of themselves by becoming completely immersed in practical aeonic forms. There is most certainly a subtle guiding, sometimes a subtle altering of those forms; but there is also, very significantly, a giving up of oneself to those aspects which cannot be controlled, which flow as they flow regardless of individual influence. The nearest analogy to this process lies in the flight of a seagull, as it rides the wind, adapting to a sudden storm; flying in calm weather, but going with the direction of the gales that may dictate a new course. It takes great skill, and the development of a perfect balance between what is individually willed, and what is unfolded by the greater flow of Life itself.

Consequently, Aeonics requires the individual to brave the unknown, and forge uniquely from what cannot be pinned down, a new experiencing of the constant, awesome becoming of the Cosmos. We have the practical tools to do this via the various forms, discussed many times, that presently exist in the world. And each new person who really lives those forms, who becomes fully immersed so they effectively are those forms, brings to flower something which utterly defies the academic debates and analysis: something new, something living – a storm to change the flow of our lives.

Occultists should possess the insight to recognise that point beyond which debate and critical analysis cease to become productive for all individuals, of all allegiances. This is particularly true with regard to aeonic forms which are still growing, still in their early stages. There comes a time when the organic process of Change as a whole must be left alone to develope of itself, and personal objections of a thing are silenced. Occultists must be aware of the need to create conditions by which the necessary process of thesis – antithesis – synthesis, inherent within all aeonic forms, can flourish. This is a slow process – painfully so when apprehended within the time span of one individual causal life – and requires for its growth a way of Living on the part of individuals. Individuals cannot be led to this way of Living by the adoption of forceful opinions, as esoteric organisations cannot be built upon such opinions.

Again, this insight involves laying aside personal motivations – knowing when to act and when to move with that greater flow of Life. A useful example of a form for which strategical, semantic debate is now becoming counter-productive is that of ‘politics’ – particularly where Race/Racism is concerned. Such things are still not understood on a rudimentary level let alone on an aeonic one, and are still too practically nascent to be subject to the lofty criticisms of the esoteric commentator.

Therefore it is imperative that a few individuals at least strive to keep alive the promise of magick by being prepared to change their lives (including the ‘occult’ aspect) in order to seek to become that tool for Change; prepared to suffer the mistakes, the ‘loss of face’, the real dangers that will assuredly follow. Of those few individuals who have lived thus, all will testify to the profound, almost indescribable difference encountered by living and immersing oneself in an aeonic form, as opposed to the overview supposedly gained from literature and observing the experiences of other people. The former is to be an organic part of the dialectic of Life, re-defining, re-experiencing the essence; the latter, a victim and perpetuator of brain-washing.

The outer forms of aeonics can always be criticised – but the critical observations are not the point, are not the magick. The point lies solely in the aforementioned dialectic of Life: if the only way of achieving this intergration means that an individual must become for a time a real revolutionary fighter, and risk spending some of that time in prison, then that is the only way – that is the harsh choice faced by those who have undertaken the Great Work.

However, for the majority faced with making this stark choice, personal feelings still continue to dictate, obscuring and ultimately killing the Will of the Cosmos that is presenced within each individual. This Will is not dictated by personal choice, but is like the wind itself, a sudden reality upon which we must ride if the end goal is to be reached. This is one reason why Traditional Satanists eschew all those established beliefs and methods which bring comfort, all those old gods who bring familiarity and enervating ‘identity’. Individuals may sincerely believe that such things, and their histories and ways, are important – but they really are not. So what is the reality? … Sadly, the only present reality is that life is still too soft, too easy for the majority to be impelled by the terrifying process of Creation.


V: The Future Aeon

For the Present, we exist in a society characterised by a ’supermarket’ approach of choice and consumption, where individuals no longer create history, but look backwards and study, and romanticise – and distort. The realm of the Esoteric is no exception to this, and thus it is vital that we as Occultists, as creative individuals, cease to waste our time delving into the folk-tales and legends of past, dead cultures – this includes those of the Norse, Celtic, Saxon, and whatever else passes for conventional esoteric interest.

Because to derive esoteric inspiration from the dim and distant deeds of an archetype is a waste of the magickal opportunity that exists now, with the people who exist now and the potential that they can embody in the future. To create and perform rituals based on a dim and distant fireside tale – or employ the symbolism of a past communal life-style – is a counter-productive [in aeonic terms] indulgence. A ‘culture’ is, magickally, unimportant. What matters is civilisation – or more precisely, the living, evolving force that moves a civilisation forwards, and which is in itself embodied by that civilisation. In this, the creativity of an associated culture is only of relevance if it presences this living, moving force.

When we enter a place of enigmatic ‘historical interest’, such as an old settlement or stone circle, we do not need to psychically unravel – or seek to re-enact – the secrets of a past community: we who live now are those secrets, we are that enigma. We must only tap into the genius of our creatvity and flow forwards, leaving the monuments, the ruins – the dead shells – where they belong. If there is a message locked within the unknown dolmen, it is this.

However, to use the form of an ancient or old archetype for the purpose of doing something with that archetype in the world is another matter. But this implies re-presenting such an archetype as the hero of a new mythos – a mythos entirely representational of the current aeonic phase, and by that token one which allows the next phase to be reached.

Thus, a new mythos would feature an established archetype committing great acts of nobility (and great acts of terror), the nature and form of which would inspire and liberate the ‘modern masses’. The magick of the archetype would be in its living now in the real world, rather than having existed in some ethereal realm of the past; a past when the manifestation of Human life was, in many respects, very different to today. These differences lie in what is and what is not practically needed in order for the people of modern ‘Western’ society to feel inspired towards overcoming the problems, self-imposed and otherwise, of their day-to-day existence.

The deeds of this archetype could be a re-presentation of those acts committed by a real-life, modern day hero (such as a Satanist) – or the creation of a new legend, the practical basis of which has yet to occur, therefore inspiring individuals to bring it to life in the causal world … The ways and methods of this powerful magickal technique are legion.

What is rarely considered by ‘pagans’ and occultists alike, is how archetypes organically change as a civilisation organically changes according to its various cultural, political and historical phases. For the West, one of our primary archetypes is that of the Warrior. As long as we as a Race continue to live, this archetype will never cease to be relevant: it will never die. However, the form by which this archetype exerts its influence on a Folk always changes according to the development of those things which aid racial survival. It is this latter form of development which defines the work of an Aeonic magickian, and not, as previously stated, temporary intellectual trends/fashion.

Thor, for example, was once a real, living individual tied to a Folk Community, who achieved immortality and ‘god status’ by doing great heroic deeds. These deeds provided inspiration for that Folk to practically emulate those deeds – and perhaps even surpass them. But, as stated above, we as a Folk have since moved into an entirely different set of circumstances to those which pertained to a particular phase in Norse history.

In order to effectively deal with the evolutionary problems of today, we need an archetype that we can realistically and practically follow in deed. But this does not imply a blatant and disrespectful casting aside of the glorious deeds of our ancestors. Rather, we are now presented with the challenge of leaving the comforts of adhering to a far-distant past and gathering instead the courage to practically realise that this new warrior archetype has, within the scope of history, recently evolved and lives now within the soul of the Western Race. This new archetype speaks of the future, and allows the old gods of the past to fade with dignity, as is their desire.

To accept this new archetype and to seek to aid it marks the adults from those who are still children, who still seek refuge in fairy tales – who still need the crutch of their parental ancestors. After all, what is more frightening: dreaming of a semi-mythical wizard who dwelt in the Dark Ages, or joining allegiance with a great Warrior of our time, who demands that we literally fight – and possibly die – alongside? And what new form does the Warrior now take? To accept and use this knowledge is to wield real, practical magick – to taste the living fruits of the cosmos. But it is for each potential adept to make their own discovery …


VI: The Art of Future Magick

The essence of Future Magick is quite simple. It does not involve complicated ‘occult’ rituals where circles are drawn, implements brandished, and earth-shattering ‘words of power’ laboriously recited by a ‘High Priest’. It does not involve fumigating an indoor Temple with the correct incense, or observing the archiac correspondences contained in dreaded books of dead things.

It does not involve a group of robed individuals standing in a circle and observing some ancient tradition, or beating drums in worship of some lovely celestial goddess and some virile horned god. All such obvious occult trappings are now ephemera, and fundamentally, are of the past. It is not surprising that the practise of such things is growing, since we live in a time when all communal traditions, all senses of spiritual meaning are fading or are being destroyed.

But there are no secrets contained in the past – no message from the mists of time to guide us forward. As previously stated, we who live now are the message of our future evolution: all that has happened throughout the aeons has led to this point, and, despite appearences, we as a species know more now than we ever have known.

In order to move forwards, we must make this reality a living one, within each and every one of our lives. We must trust in our latent, evolved creative genius and have the courage to discard the romantic trappings we as a species are becoming dependent upon. The Galactic future can be presenced through our magick if we allow it to be. This requires a leap of faith into the Abyss – into the realm of Satan.

All that the new ceremonies require, is for individuals who possess this new aeonic faith to gather at specific times and perhaps light a bonfire which will function as a focus/symbol for the gathering. All else will create itself from there.

The specific gathering times – or fests – are as follows: Mid – end of April; Early November; Spring Equinox; Mid – end of May; Summer Solstice; Early – mid August; Autumn Equinox; Winter Solstice; Late January – late Feb.

These are the times when the seasonal energies/cosmic tides are at their most pronounced. These energies, in themselves unbound by any phase in history, are, in the manner of magick, re-expressed each year according to the circumstances of the celebrating and the broader esoteric changes occurring at that time. Of neccessity a traditional form such as a Nine Angles rite provides the basis for each fest – but such a rite is in itself unbound by imagery from the dead and distant past (qv. Black Book III). In essence, the ‘Galactic’ or acausal magick that will presence the Future, is expressed through chant and thought, and thus brings the living synthesis of Being that each act of magick seeks.

This is the magick that has always characterised the meaning of genuine Satanism: the Way of Empathy. The practising of the fests expresses a conscious integration with the living cosmic forces, and reaches the height of expression when woven into the life of a rural community.


VII: Fundi

A great deal has been written over the years concerning the concept of the nexion, and while the basic meaning is widely understood – that of a nexion being a point where the acausal intrudes into the causal universe (and vice versa) – the outer form that a nexion may take requires some further explanation.

Firstly, a nexion can take many forms, and may even be a combination of forms. According to very rare conditions, an aeonic nexion may be an individual. Or it could be a revolutionary Religious form. Or, as stated, it could constitute several such forms co-existing in the world in order to bring forth the aeonic transition.

However, the standard image is usually that of an isolated, wind-swept hill, which may perhaps include upon it some ancient ruined structures. It is such an isolated place that is usually sought by occultists when attempting to open a gate/nexion. This attempt will most likely involve regular performance at the chosen site of rituals designed to presence the acausal (such as Nine Angles ceremonies, etc. – qv. Order MSS Thernn). Thus, a tradition is started whereby a reservoir of energies is created for future Adepts to draw from and direct according to desire. Several such places have been established over the years in the British Isles, with one site in particular having been opened in an area of the Welsh Marches over 1,000 years ago in order to inaugurate the Western Aeon, as has been documented by the Dark Tradition.

Thus, the nexion associated with the present Western Aeon was indeed an isolated, genuinely esoteric place. However, it was only thus because of the nature of the times in which it was created: times characterised by the Nazarene oppression, which demanded an esoteric approach to preserving what we sometimes term as the ‘Western ethos’.

This was in contrast to the nexion which presenced the Hyperborian Aeon of Albion. This nexion existed in the area of Stonehenge. The nexion then was not solely the henge itself, or the land upon which it was built, or the folk who lived and worshipped there: it was a combination of all those factors. The nexion of Albion was the organic whole of the community which grew there; a living, working centre where all the threads of nature and human-kind were woven as one. What can be found at that site now is the dead shell of what was once a living organism – a nexion by which life evolved significantly.

Because of the enervating nature of this present time, the nexion associated with the next aeon and which is being established now, is also an organic whole – a community. But this community must in this present age develope covertly, since to openly establish it as an ‘occult’ venture would be to hinder its slow, natural growth, and turn it into something short-sighted and short-lived: a ‘project’ attempting to bend the Will of Nature in accordance with a set of accepted ‘ideas’. That is, such a venture would seek to project upon the essence a limited understanding of what constitutes the ‘esoteric’, and would thus represent a step backwards, into that which is already dying.

The community instead allows the essence to dictate the ways of living, and remains always separate from ‘occult’ forums and trends in order that it may presence the future by founding a new organic approach to Life itself. From this slow, aeonic development will come the new forms, the new expressions, the new magick – of themselves, unhindered by any pre-conceptions or expectations, and free from all past and fading archetypes.

Thus the community itself will become the new esoteric path; the new religion – the new country. In order to make this next phase meaningful and significant – that is, practical – a leap of faith is required: a breaking away from the established, on all levels. Thus, the spirit of real pioneering is to be invoked, and there is no reason why ultimately this leap of faith cannot be repeated across the diverse regions of the Earth.

In establishing this nexion, the cycle that began in Albion will have returned to its new beginning. This beginning is in essence quite simple: it is the cultivating of the conscious apprehension of the acausality of ‘time’, from which all else shall follow. Only from these seemingly humble, rural beginnings can emerge the race that will practically extend towards the stars, since both the Will and the form of technology required to fulfil the Galactic Destiny can only develope organically from revolutionary organic beginnings and methods.

The hidden, outwardly ‘non-esoteric’ community will be this new beginning, and must subsequently be nurtured in such a way that it flourishes for at least 1,000 years. This new form signifies the closing of all that outwardly consitutes this present age, and is the essence itself, not merely a vehicle for the expression of the essence. It is a combination of both causal and acausal: it is a living nexion – the next stage, made practical, in our evolution.

What is described above represents the essence of magick.


VII: Addendum

And so in this, and in other ONA writings, the practical meaning of Magick is explicated – all that is now required of sinister esoteric Orders and individuals is the Will to make the meaning a reality. Thus, in conclusion, the magickal aims of a genuine sinister organisation should be as follows:

1) To continue to maintain the existing Tradition by diseminating the various teachings and methods [as published in MSS such as Codex Saerus, Naos and others].

2) To practically aid those ‘exoteric’ forms which will bring the New Aeon.

3) To extend the Tradition by creating new forms of the sinister. These would include Artistic [musick/images/writing]; ‘Magickal’ [new ceremonial/hermetic forms]; and practical, numinous ways of living [as in the creation of an esoteric rural community, or communities – qv. Order MSS Thernn].

In Satanism, lies the stuff of modern folk-tales – of future legends; for unlike others, the Satanist lives the life and dies the death of a Hero. This is not a claim made lightly. As a consequence of the actions of a few, the next fifty years will witness a Recalling of the devestating Creative force that each individual life can will into Becoming.

Though many will dismiss it because they do not have the courage to try, the Way of Satan remains, amidst the myriad of ‘paths’ the essence of the Great Work. Experto credite.

And when the works are complete, a Satanist disappears from sight – toward the next stage, leaving astonishment, disbelief and many questions in their wake. And then the failures begin their campaign, of distortion and lies. Just occassionally, they may hear our laughter.


C. Beest/ONA. Revised: ONA 1998eh.

Exeat: The Sinister Western Tradition

Posted in Magick and the Dark Arts with tags , , , , , , , on September 4, 2009 by cosmion


Coirie Riabbaich, ONA


The following MSS is intended as a companion to Eira: A Satanic Guide to Future Magick. It further explicates the nature and aims of the Satanic Sinister Way, as exemplified by the Order of Nine Angles.

The Dark Tradition has been maintained over the ages by a few Initiates working in secret. This work involves presencing and increasing ‘cosmic forces’ – that is, implementing a Will to more Life, more ‘flow’, to thus keep alive the essence that lifeless dogmas seek to suppress.

Because of this active vivifying of the ‘essence’, the archetypical Sinister Adept is at the forefront of our species because they have gone further than any other individual in their experiencing of Life and the Cosmos.

Nature will always require the presence of such Sinister beings, whatever the Aeonic current, for without them there is no evolution. Initiates of the Sinister Tradition are woven into the fabric of Cosmic Life.

This present volume attempts to succintly describe the truth of the Satanic Tradition: a Way so simple, yet so difficult to practice.

O9A, 1998 eh

Exeat: The Sinister Western Tradition

I) The Satanic

A Satanic individual and organization represents – or strives to represent – one fundamental thing: Beyond. Satanism itself is a way to presence pure acausal forces and the Satanist an insightful individual who directsthose forces in the real world via appropriate causal forms. Satanism itself is not, unlike “paganism”, a way for the majority/the ‘masses’. It does not seek to defend what is often by conventional standards utterly indefensible.

It is instead that one factor which drives all genuine Occult quests – the Mystery itself. Throughout the Aeons, this factor has been presenced within each civilization via a particular esoteric elite. This “elite” however is not some ego-enthralled ‘secret society’ or organization comprising of a multitude of ‘members’. It is instead a living, changing expression of what is always beyond contemporary understanding, earthed in a few usually isolated and extraordinary individuals. It is true, in one sense, to say that these individuals are born, not made. They possess, because of who they are, an empathy, a certain desire – a certain aura…Ultimately, theirs is not a sinister ‘role’, but a way of Being – they are the Satanic drive; they are natural and do not pretend to be anything other than themselves.

To be a “Satanist” therefore is to be someone of a very particular character: it is not, as it is in conventional “paganism”, an adoption of a cultural world-view with its collection of customs, uniforms, ‘laws’ and subsequent expected modes of behavior. And it is not, as some will inevitably perceive, a form in competition with other ‘occult/pagan’ groups and paths: it is autonomous, and states Satanically what it believes. As long as Satanic creativity inspires a future generation of Sinister Adepts, then it matters little who ‘agrees’ or ‘disagrees’.

And thus, for non-Satanists, one of the most unsettling characteristics of a Satanic individual is their arrogance. Satanists have a particular ‘arrogance’ because they strive to live by and implement the grandest of Human ideals. The grandest ideals lie in surpassing what is conventionally regarded as the greatest of achievements by the greatest of individuals. All things, including ‘the gods’ of conventional paganism, can be surpassed (qv. In the Realm of Gods).

To achieve what is greater, arrogance – fierce fanatical belief – is required. This approach will, on appearance, seem ‘unbalanced’ to some, perhaps even hubristic. But what is hubristic – that is, what is insolent towards Nature – is behavior without the formation of experience, rational thought and self-awareness: it is personal behavior that exerts control over the individual via often unconscious and selfish forces.

Satanic arrogance is essentially supra-personal, and is the empowerment to act which comes from hard-earned knowledge. A Satanic individual does not believe themselves to be personally infallible, but is prepared to learn from their own mistakes and experiences to thus further refine what is Sinister/Satanic. These ‘mistakes’, these acts of being Human, are regarded as gifts of Insight along what is an incredible and dangerous journey.

Empowered by pride, the Satanist will not conform to any accepted ‘realistic’ vision and strategy concerning the evolutionary purpose of Life. Without some individuals believing – knowing – that all things can be surpassed, there is no inventiveness, no daring, no risks, no genius: no evolution.

Thus, one is either ‘Satanic’ or one is not. And what is ‘Satanic’ is quite simply the restless urge to explore and make new order out of undiscovered chaos – this is what Satan symbolizes beyond the known gods of folklore. (1)

If there are those who still do not understand, then they should consider the story of Prometheus. He, a mortal, defied the gods – and yes, as a consequence, was condemned for an eternity. But by his defiance and desire and sacrifice, he gave mankind possession of fire…

Academic debates concerning the actual origin of Satan and Satanism, while interesting, are not really important. The things described above – the particular ‘arrogance’, the ‘Beyond’ – are Satanic; not as a creed or dogma, but in a natural sense, according to the living nature of thos things.

Many will go the path of seeking acceptance – perhaps to inculcate the masses with a particular world-view. But while the many seek establishment, there must be others – the few – who ensure that the next stage exists, presenced in the defiance of all conventional and ‘understood’ things. Thus, is the Future made possible.

II) The Sinister

The presencing described above is also what is quintessentially Sinister. There is no fundamental division between what is Satanic and what is Sinister, since what is ‘Satanic’ is the gateway to what is Sinister. This is not a riddle, but a very simple truth.

What is Sinister is all that is described above – and more. Satan and Satanism are inextricably bound with what is Sinister, since the Way of Satanism is a practical application of the Sinister.

Because of the nature of Satanism, those who follow the Seven-Fold Way are fully aware that the Sinister also extends into a realm beyond Satan and Satanic methods. But that realm, for those following an esoteric path, can only be reached when the psyche is permanently changed via the ordeals of Satanism (ie. for individuals, the ‘Grade’ rituals – for civilizations, the magick of Aeons). This change within the psyche is not simply intellectual but organic, occuring of itself.

The nature and experiencing of this ‘realm’ is “Sinister” because:

a) for Sinister Adepts, it does not need to be described by words or images or musick, since it is lived within the individual;

b) for non-Initiates, it disrupts and unsettles because it cannot be grasped/understood via conventional – or “unconventional”  – modes of thinking.

For civilizations, this realm – because it is in essence the current of Life itself – must be presenced in ever more conscious ways in order to advance the possibilities of evolution. To seek the advancement of evolution is to enable the Destiny inherent within Life itself to be understood and implemented. In effect, this quest is genuinely Sacred because it seeks to fulfill the Will of the Cosmos.

Implicit in this quest is the deliberate creation and use of causal forms (words; images; ‘organizations’ – and so on) that possess the capacity to achieve the evolution described above. The effect of such a form in the causal world is that it provokes significant Change – the effect of that form is “Sinister”. [When there is no overt esoteric influences/guidance, this creativity is intuitive/mostly unconscious – and thus the life and efficacy of the resulting form is subject to the limitations of the personality of its creator].

Satanism is an esoteric Sinister form: it is explicitly and absolutely concerned with guiding individuals towards fulfilling the Will of the Cosmos. It is at the summit of what is Sinister because it deliberately seeks to cause Change in the causal world via the creation of new, devastating Aeonic forms, and strives to identify, enhance and champion the Aeonic forms that are already in existence. The criteria for this seeking has been much discussed: in essence it stems not from dogma but from Satanic rationale – that is, a reasoned apprehension beyond the personal and beyond the forces which seek to influence the personal (ie. ‘cultures’; ‘counter-cultures’; ‘ideas’ and so on).

The primary goal of the Sinister methods of Traditional Satanism is to create an individual who is the living embodiment of the Sinister: that is, this individual, by following the Seven-Fold Way, becomes Change itself (2). Thus, unlike those who are dogmatically dedicated, Satanists not only express the “Satanic” and refine and extend those methods, but are able (of necessity) to create and maintain many other forms – some exoteric – in order to enable cosmic evolution as a whole (3). To non-Satanists, such an individual is perplexing, elusive and apparently contradictory.

But that is not all: a genuine Sinister Magickian, because their concern is with cosmic evolution, also enables the acausal itself to evolve beyond what is possible to be accessed at any given period in causal time. This skilled practitioner of the arts of Life has been recalled throughout the ages as a ‘Merlin’ figure: an individual who is always one step ahead…

ONA teachings have constantly stressed the necessity for would-be Sinister Adepts to strip away all influences in order to achieve the synthesis with the current of Life/the cosmos/the Sinister Being. THis stripping away really does apply to all things – including what passes for the ‘esoteric’ in present Western culture: “paganism”; ceremonial magick; spells; folklore; and symbols. Quite simply, this “stripping away”, this alchemical process, is the Sinister Tradition.

Thus, what is “Sinister” is not what is embodied in the above conventional “esoteric” aspects. The above aspects may be crafted to presence the Sinister, but this presencing must, in terms of the personal development of the Adept, be on a limited, short-term basis, otherwise the forms themselves begin to dominate the Sinister Intent.

And in the journey towards the Sinister, Satan is not a “shell” to be discarded but an ever-present gate via which the further reaches are explored. This is so because, in practical terms, there does not exist at present another earthly form which so quintessentially brings the Sinister. It is therefore the duty of all Sinister Magickians/Cliologists, at whatever stage of their development, to ensure that this Satanic Gate remains fully open for future travellers.

The reality is that no judgement counter to this can be made without first fully embarking upon the Sinister Seven-Fold Way (qv. Naos) for at least c. 4-5 years. Without this particular practical experiencing of what is described by Sinister Adepts as “Satanic”, then there can be no basis to judge what is or is not valid. This is because the way of Satanism is a practical system of Sinister living: it is not simply a “Faustian” philosophy to be agreed with, or intellectually dismissed.

III) The Cosmic

The Way of Satanism seeks to presence what is new and alternative. This is not simply a case of being “different” for the sake of it. As previously explained, the challenge of the Sinister Way lies not only in aiding existing Aeonic forms, but also crafting new forms which extend and evolve the ethos contained in the former.

This crafting requires great esoteric skill. It involves allowing a flow of acausal forces to dictate the evolving of the new form, as opposed to creating a foundation based on the researching of the “histories” and well-known myths of past traditions. This latter approach involves fulfilling obvious expectations – expectations/perceptions/ideas that have been created by others, in accord with a particular form of social engineering [modern day “wicca” is one such example]. Such a form is not really numinous – it does not possess Life.

A Satanic form has been brought to Being by an individual using their “inner eye”: that is, by an individual practicing the art of cosmic empathy.  This process cannot really be adequately described except by stating that it occurs when an individual flows with what is. In crafting a form, a basic foudation is deliberately created – arrived at via esoteric techniques rather than dry academia – which is then carefully nurtured. This nurturing is a delicate balance between shaping the direction of the form by individual reasoning and experience, and allowing space for supra-personal forces to dictate the evolving.

In doing this, the individual must be constantly vigilant that they are not using the form for personal ends: instead, there should be an acceptance that the form once created – ie. practically active in the real world – must begin to evolve according to its own organic nature and life-span. If the form is numinous, then it will possess its own Destiny in accordance with the greater Wyrd of the Cosmos.

The creativity of such an individual is the living song of the Cosmos, and not the mundane ‘cultural’ voice of the status quo.

By using this “inner eye/voice” as a guide, startling new forms, which surpass all previous creations, are possible. But, as previously stated, this “newness” is not sought for its own sake: it is sought in order to continue and advance the evolution of the essence, or Cosmic spirit. That is, the “essence” or ethos remains as a constant, but the outward forms must change in order to reveal ever more greater expressions of the essence (4).

What many aspiring Sinister initiates seem to forget – or simply do not know – is that the Sinister, in essence and practice, is beyond “history”. That is, what is Sinister is something which is beyond even the reverence for the great deeds of our ancestors. This is not to say that such a reverence is somehow “wrong”: rather, what is fundamentally unrepresentative of the Sinister is the attempt to cage it within the practice of ancestral reverence. Even this reverence, beyond a certain point, becomes a certain ‘thing’ with its own boundaries which ultimately limits the Sinister.

Even this reverence, for the aspiring Sinister Adept, beyond a certain point, becomes something which no longer empowers Sinister intent, but hinders. What is Sinister is what is beyond this certain point. If there is no practical expression of what is beyond this certain point in the real world, then what is Sinister cannot exist.

Essentially, some circumstances will require a continuation of some traditions/systems, while others will require a complete break – the inauguration of a new era. In this, what matters is whether some existing forms are still living nexions by which the Cosmos is made manifest, or whether those forms have become an inadequate expression of a life force that is characterized by vitality, defiance and genius.

This newness, this creative Change, is not so difficult to achieve as many might assume. As regards esoteric matters, individuals must be inspired to think differently about “magick” and its methods of expression. The Future Magick, its techniques and rites, must be allowed to evolve naturally over a period of experimentation. If individuals – either solo or in a gathering – decide to approach “worship” in a different way, then gradually new forms will emerge. Only once these forms have been tried and tested with ruthless honesty and found to significantly advance the practice of magick, can they be recorded and made public – but not before [the esoteric reasons for this approach should be obvious].

As a guide to these new techniques, individuals should use, as their main focus, the Galaxy and its exploration and conquest. Obvious poetic eulogies to the stars should be avoided: instead new and strange expressions should be created – ie. a new language, chants, forms of dress…Experimentation will show what is and what is not possessed of numinousity.

The direction of this new magick lies in a complete break from the old magickal techniques of spells, circles, robes (etc.), because the very nature of magick itself challenges us to evolve a new form that will effectively render such things as archaic. According to this new magick, there should be a move away from allegory and a move towards the creation of modes of Being which actually are the Cosmos itself (5). That is, “magick” should become a way to keep alive and conscious a supra-personal vision and ideal.

And esoterically, “magick” should evolve to be understood as a way to make conscious, both within and external to individuals, a region  where all Life exists as a unified whole (6). In practice, this is the nexion that will bring the new Aeon.

This approach will ultimately lead to a synthesis of forms – of both esoteric and exoteric. This synthesis will be characteristic of a new type of Human life: one which will no longer need to practice “magick”, or any other such thing – be that ‘thing’ “politics”, “philosophy”, “history”, or whatever. Instead, the reality, the apprehension that we as “occultists” all seek, will be lived…

This acceleration in evolution will not occur through the imposition of some dogma or ‘social reform’: it will occur naturally because we who seek – we who are the Cosmos – will have seeded its spirit by our desire.

IV) Conclusion: The Satanic Master Plan Revealed

This uniting with All Life – the Cosmos – is one of the great stages yet to be implemented in Human history. However, this synthsis, while implicit within our Destiny, will not necessarily occur of itself. Rather, it must be brought to Being – it must be fought for, since we also possess the capacity to destroy this potential.

This synthesis will occur only if a Galactic Empire is made a reality. The purpose of Future – or ‘Stellar’ – magick therefore, is to draw forth from this most vital of ideals the numinousity necessary to inspire the psyche of our species: to promote the Galactic vision as the only ideal worth striving for.

For the next few centuries at least, the ultimate goal of the Sinister Way – the ultimate aim of the “Satanic master plan” – is this aiding of our species to seed thestars. It is a goal that is, and should be, shared with many others outside of Traditional Satanism.

Each will have their part to play: for Satanism and the Sinister Way, it lies in reaching out into the cold spaces of Beyond to bring the extraterrestrial to reality.

C. Riabhaich, 109yf

Published by the Venn Community, Shropshire, August 1998eh; Vindex Press, USA, 1998eh.

(1) The difference between an archetype and a numinous symbol is crucial to esoteric understanding, but is seldom if ever discussed outside Traditional Satanism (qv. Eira: A Satanic Guide to Future Magick and Aeonic Magick – A Basic Introduction).

(2) This “magickal” evolving is represented by the unified symbolism of the ‘Tree of Wyrd’ (qv. Naos).

(3) Fundamentally, this evolution is expressed via the spawning of new symbols, new archetypes, and new mythos (see aforementioned Order MSS)

(4) See chapter IV of Eira – A Satanic Guide to Future Magick.

(5) The Septenary Star Game is an important aspect of this new magick – qv. Naos and Hostia.

(6) It should be clear that the meaning of this unification with “All Life” does not lend credence to a “politically correct” concept of “equality” and the other socially engineered visions (such as the “ideal” of a “global village”): rather, it refers to the esoteric apprehension of the acausal/acausal time (qv. MSS on ‘Time’).




Aeonic Magick: A Basic Introduction

Posted in Magick and the Dark Arts with tags , , on September 3, 2009 by cosmion


I – Causal and Acausal

An aeon is the term used to describe a stage or a type of evolution. Evolution itself is taken to result from a certain specific process – and this process can be described, or explained [or ‘re-presented’ ]via a bifurcation of time. That is, evolution is an expression of how the cosmos changes over or through or because of, ‘time’ – this ‘time’ having two components. These two components are the causal and the acausal.

More exactly, the cosmos itself can be described or explained or re-presented by acausal and causal space-time. Causal space-time is 4-dimensional: there are 3 spatial dimensions (at right angles to each other) and 1 time dimension, this time dimension being linear and unidirectional. That is, causal time ‘flows’ in one direction only from past to present to future. Causal time is defined by this one-way flow and by the moments which are used to mark the changes in this flow. [ In effect, causal space-time is the ‘everyday’ physical world we live in and can perceive by our physical senses. It is the world described by the laws of Physics.] Acausal space-time has n spatial dimensions [where n is at present undefined but is greater than 3 and less than infinity] and acausal time dimensions. The spatial dimensions of acausal space are not at right angles to each other. Further, acausal time is not unidirectional – it can flow in any direction – and it is not linear: that is, it has more than one component. In effect, acausal time (unlike causal time) has more than one time-dimension.

The acausal and the causal can be considered as two different ‘universes’. The causal universe contains physical matter – that is, varying types of physical energy. We are familiar with the various forms of this physical matter – stars, planets, the rocks and elements forming the planets. The acausal universe likewise contains matter – acausal matter or energy. This acausal energy and its changes in acausal space-time can be described by a new science which uses the non-spatial geometry of the acausal and a representation of acausal time. At present, we are mostly unfamiliar with the types of acausal energy. However, the acausal universe intersects or manifests in the causal universe at specific places – that is, a particular type of acausal energy is present in the causal universe at these places. These places are life-forms or living organisms. That is, a living organism is a region of the cosmos where the fabric of causal space-time and the fabric of acausal space-time meet or ‘intersect’. The more evolved, the more complex, the life-form or organism, the greater this intersection.

Thus, living organisms result from a specific type of acausal energy ‘flowing’ into the causal universe – in effect, this acausal energy changes the structure of causal space-time. The greater the acausal energy, the more evolved, the more complex the organism. The physical death of an organism is when this energy flow ceases – the organism then becomes just inert, physical matter. Death means that the connection between the causal and the acausal is severed at the localized place of intersection.

Our own sentient life – the most advanced and complex living organism we know at present – is therefore the largest intersection of these two universes. We access more of this specific acausal energy than any other organism we know. In effect, each individual is a nexion – that is, a connection or nexus between the two universes. Our consciousness means that we possess the latent ability to directly access the acausal.

Aeons, Civilizations and Archetypes:

An aeon is a manifestation, in the causal, of a particular type of acausal energy. This energy re-orders, or changes, the causal. These changes have certain limits – in both causal space and causal time. That is, they have a specific beginning and a specific end. A civilization (or rather, a higher or aeonic-civilization ) is how this energy becomes ordered or manifests itself in the causal: how this energy is revealed. A civilization represents the practical changes which this energy causes in the causal – in terms of the effect such energy has on individuals and this planet. A civilization is tied to, is born from, a particular aeon. By the nature of this energy, a civilization is an evolution of life – a move toward a more complex, and thus more conscious, existence. An inexact analogy would be an oak tree – in this case, the surface of the soil is the boundary between the causal (above the soil) and the acausal (below or in the soil). The roots of the tree are thus in the acausal [ and here represent acausal energy] and the trunk and branches are in the causal. The civilization is the trunk of the tree, and the aeon is represented by the roots – they ‘drive’ or make the growth and thus determine the shape and health of the tree. The societies that make up a particular civilization are the branches of the tree, and the individuals who make up the societies are the small twigs and the leaves of the tree.

Aeons, civilizations and individuals are examples of organisms. They are all created, or are born; they all grow and change; and they all at some time die. They all occupy a finite space over a finite span of time. They all undergo metamorphosis or change. They all possess an organic structure of change. This structure – for aeons, civilizations and individuals – is of a similar type, and it can be studied and thus understood. That is, various ‘models’ can be developed to describe this structure and the changes it undergoes.

In essence, a civilization is the practical manifestation of a particular aeon, and an individual is an aspect, or part of, a particular civilization or a particular culture. A culture represents the various stages below that of a civilization – cultures are also an evolutionary development, a coming-together of individuals which enables more of the acausal to be ‘accessed’ and which thus produces changes for those individuals.

A civilization, however, represents a much higher stage of development – a conscious awareness. Here we are only concerned with civilizations and the individuals associated with civilizations – for the simple reason that compared to civilizations, cultures and the peoples associated with them, are relatively insignificant in evolutionary terms: cultures are the evolutionary forms which pre-date civilization. The reality is that civilization, and thus aeons, are the first significant manifestations of individual consciousness and thus creativity.

All the individuals associated with a particular civilization – unless and until they attain a specific degree of self-awareness [variously called ‘individuation’ and ‘Adeptship’ ]- are subject to or influenced by their psyche. This psyche draws its energy from – is determined by – the civilization and thus the aeon. In practical terms, the psyche is a manifestation of the acausal energy that creates/created the civilization. Archetypes (in the Jungian sense) are one aspect of the psyche – that is, archetypes are expressions of the acausal energy which a particular civilization represents.

This acausal energy determines and/or influences the actions and behaviour of the individuals of the civilization. That is, for the majority of individuals, their Destiny is that of the civilization itself – they do not possess a unique Destiny of their own. Only those individuals who have achieved the stage of evolutionary development which individuation/Adeptship represents have a unique Destiny, because only these individuals have freed themselves from the mostly unconscious influences and constraints which the psyche imposes. In terms of the inexact oak tree analogy, an individual with a unique Destiny is a seed or acorn which breaks free of the tree and can begin a new life as a sapling – if it survives.
The energies which a particular aeon and civilization represent are unique to that aeon and its associated civilization. That is, each civilization and aeon has its own unique, separate identity: its own ethos. Each civilization represents a stage of evolution, a step forward in the process of evolution itself. This means that each civilization has unique archetypes and that these archetypes are born with that civilization, grow with that civilization and die with that civilization – they possess no life beyond the confines of that civilization or aeon.

An aeon lasts about 2,000 years of causal time – a civilization lasts around 1,500 years. That is, it takes several centuries for the energies of a particular aeon, already presencing or ‘flowing’ to Earth from the acausal, to produce practical, visible and significant changes: to re-order the causal in a specific geographical region. An aeon is linked to a specific geographical area – and there is a place, or centre or ‘nexion’ where the acausal energy is strongest. This is because of how the type of acausal energy which creates a civilization works. Fundamentally, an aeon is an actual physical presencing, on Earth, of a particular type of acausal energy. Generally, this centre acquires a religious or cult significance in the centuries before and the centuries following the emergence of the civilization associated with the particular aeon whose energies are most manifest at that centre. In general, in the early stages of a civilization, the acausal energy is apprehended in a particular archetypal or mythological way which is unique to that civilization.

The list in Table I describes the energy associated with a particular civilization – although it should be understood that such descriptions, in terms of ‘ethos’ and such things, are merely inaccurate guides to the type of energy. Such things as ‘ethos’ are how the individuals within a particular civilization apprehend such energy. This apprehension is both causal and acausal – in inexact terms, both rational and intuitive. This ethos, like a civilization, grows and changes; i.e. it evolves, while retaining the same inner essence.

The four civilizations listed in Table I are the higher or aeonic civilizations – i.e. those which have changed/shaped our conscious evolution. Four other civilizations have existed [ the Egyptiac; the Indic; the Sinic and the Japanese] but they (a) have not contributed significantly to such evolution (i.e. they lack large-scale creativity) and (b) they are related to an already existing or a previously existing civilization. The criteria for an aeonic civilization are:

(1) it possesses a distinctive ethos [note: an ethos is not a ‘religion’ – rather, it is a particular and original “outlook on the world” and a particular way of living];

(2) it arises primarily from a physical challenge [rather than from a social challenge such as the disintegration of another nearby civilization]; and

(3) it is creative and noble on a large scale.

In analysing civilizations and their changes, the insights of both Toynbee and Spengler are interesting – forming the basis for further analysis and extension. Basically, Spengler expressed the organic nature of a civilization (although he did not fully and accurately define what a civilization is) while Toynbee provided an historical formulation for the formative changes a civilization undergoes (such things as a ‘Time of Troubles’ and a Universal State or Imperium) and a useful definition of civilization (in terms of being a response to a physical or social challenge). Cliology, although based on these insights, does not depend on the minute details inherent in their work; rather, what is essential is extracted and used as a foundation to build another more far-reaching model.

The mechanisms by which civilizations have hitherto affected evolution is that of ‘creative/heroic’ individuals. Most of these individuals are influenced by the ethos of their civilization to act or to express that ethos by their living. Hitherto, few individuals in any civilization have reached the stage of conscious evolution which frees them from the influence (mostly unconscious) of the civilization’s ethos or wyrd. Of course, there are many who now believe they have done this – as there have been some individuals who believed this in the past; but belief is not the same as reality. It has been and is one of the primary aims of genuine esoteric arts to enable individuals to reach the stage of conscious evolution and thus personal development, where they become free of such influence – i.e. for individuals to achieve a uniqueness of identity, a personal wyrd. This development requires the cultivation of insight, knowledge, intuition and reason – and for this cultivation to be achieved it is necessary for individuals to know and understand how and why things like civilizations and aeons are as they are. What I have called ‘cliology’ is an expression of such understanding, and as such a study and understanding of cliology [the science of aeons and the study of the acausal] aids conscious development, thus making

Adeptship/individuation possible and enabling aeonic magick.
The pattern which each and every civilization follows can be symbolized and thus studied. The same is true for both an aeon and an individual. This symbolism enables two important things. First, it enables an objectification – a rational insight into and thus understanding of the patterns and processes themselves. Secondly, it significantly develops an already existing mental faculty and creates a new one – the ability to reason in abstract symbols, and the ability to reason in numinous symbols.

The ability to reason in abstract symbols basically describes mathematics (and thus the laws of Physics which are best expressed in mathematical form). Cliology extends the intellectual faculty which mathematics encourages and develops by creating an abstract symbolism which represents the acausal and some of the effects of this acausal in the causal. [For a brief outline of this abstract symbolism see the MSS: Cliology – A Basic Introduction] Further, cliology creates and encourages the development of an entirely new faculty of consciousness – the ability to think in numinous symbols.
This difference between purely abstract symbols and numinous symbols is important. Basically, a numinous symbol is a symbol which possesses acausal energy – it captures the essence of something which is acausal, and in doing this the symbol has the power to provoke or cause causal changes. In the simple sense [which is rather inexact] one might say a numinous symbol possesses or has ‘life’ – it is a living entity in itself, although it lives in the psyche. A rudimentary and mostly unconscious numinous symbol is an archetype; another is a myth/mythos. The numinous symbols of cliology (of which the Star Game is an excellent example) are conscious. By ‘conscious’ here is meant – rational, understood. An unconscious symbol such as an archetype is in reality a proto-numinous symbol – it is seldom consciously understood, being felt and/or experienced rather than rationally apprehended. Further, a conscious numinous symbol can be used by an individual to bring about controlled aeonic changes because such symbols, being understood, can be precisely controlled and directed. An unconscious symbol produces imprecise internal change and imprecise external change: that is, it is not by its nature particularly amenable to manipulation. A numinous symbol thus makes Aeonic magick feasible for really the first time.

Aeons and Civilizations
Table I


Aeon  Symbol Associated Civilization Dates Magickal Working
Primal Horned Beast 9,000-7,000BP Shamanism
Hyperborean Sun Albion 7,000-5,500BP Henges
Sumerian Dragon Sumeric/Egyptiac 5,000-3,500BP Trance/Sacrifice
Hellenic Eagle Hellenic 3,000-1,500BP Oracle;Choral-dance
Thorian (Western) Swastika Western 1,000BP-500AP Ritual
Galactic Galactic >2,000eh Star Game and >

(1) ‘BP’ means Before Present (c.1980eh); ‘AP’ means After Present.
(2) There was no civilization (aeonic or otherwise) associated with the first aeon.
(3) The magickal centres (or nexion) for the civilizations are as follows: Albian – Stonehenge; Sumerian – between the Tigris and Euphrates [near present-day Baghdad]; Hellenic – Delphi; Western –  area in the Welsh Marches.


Basic Aeonic Magick

All aeonic magick can only be used, by its nature, in three ways – (1) aid the already existing or original wyrd of an existing aeonic civilization; (2) create a new aeon and thus a new aeonic civilization; (3) distort or disrupt an existing civilization and thus the aeonic forces of that civilization. That is, aeonic magick involves working (a) with existing aeonic energy (as evident in the associated aeonic civilization); or (b) against existing aeonic energy; or, finally, it involves (c) creating a new type of aeonic energy by opening a new nexion and drawing forth new acausal energies. Thus aeonic magick involves knowing the wyrd of the presently existing civilization and if there are/have been any attempts to disrupt that wyrd, magickally or otherwise.
The energy brought forth by aeonic magick can be used in three ways.

(a) Directed into a specific already existing form (such as an individual) or some causal structure which is created for this purpose. This structure can be some political or religious or social organization, group or enterprise, or it can be some work or works of ‘Art’, music and so on.

(b) Drawn forth and left to disperse naturally over Earth (from the site of its presencing).

(c) Shaped into some new psychic or magickal form or forms – such as an archetype or mythos.

Before undertaking any form of aeonic magick, the cliologist [ someone skilled in, knowledgeable about and who uses aeonic energies] must formulate an aim or intent. The means to achieve this must be chosen – and the practical forms, if required, must be created and be in readiness for the energies once the energies are unleashed. If a specific form – such as a new archetype – is chosen as means, then the cliologist must be knowledgeable about archetypes and adept at manipulating magickal energies into psychic forms. Similarly, if a physical nexion is chosen as a means of accessing acausal energies, the appropriate individuals must be organized and trained to undertake the appropriate rite(s).

Techniques and Control:

There are only a certain number of techniques by which acausal energy can be accessed, as there are only a certain number of ways whereby this energy, once accessed, can be directed or ‘controlled’ into the various forms which are to be used to spread or disperse that energy.

(1) The first technique is creating a new physical nexion. This can be done by specific hitherto esoteric magickal rites, such as the Rites of the Nine Angles (qv.) and the Ceremony of Recalling with Sacrificial Conclusion (qv.). [It should be noted that Esoteric Chant, combined with a quartz tetrahedron, is one of the most effective ways of opening a nexion.] The chosen rite is conducted on the chosen site. It is often necessary to conduct a second or third rite within the space of a few weeks to fully open a new nexion. The new nexion, once open, needs to be kept open and this requires regular rites on the chosen site for many years – a specific rite [which does not necessarily involve sacrifice] should be constructed to do this. This specific rite needs to be undertaken at the very least twice yearly for the first five years, and then once yearly for at least ten years. One of the best methods to use for this specific rite is Esoteric Chant using a quartz tetrahedron.

(2) The second technique is using the advanced form of the Star Game. The cliologist sets the pieces to represent the existing aeon and the existing civilization at the specific moment of causal time the energy is to be accessed. The pieces are then selectively moved to change what presently exists and to represent the changes desired in the future. In this technique, the cliologist becomes a nexion via the symbolism – or rather, they access the acausal via their own psyche by means of the numinous symbols of the Star Game. This is so because the Star Game exactly re-presents those intersections between the causal and acausal which are an aeon, an aeonic civilization and an individual. [ It should be noted that while this technique is the simplest, it is also the most difficult, requiring great skill in the Star Game and thus a high level of cliological understanding.]

(3) The third – and only ancient – method is mimesis. This involves imitating either (i) some aspect of an already existing cosmic/Earth-based cycle/pattern/working and then either following the natural pattern or introducing a slight variation; or (ii) creating a new pattern/cycle/mythos to describe the energies and their effects. In effect this often involves (a) “acting-out” an archetypal r“le or drama (the key here is identification with the r“le – often during a ceremony involving others); or (b) creating realistic ‘models’ of events, symbolically imbuing them with ”life” and then acting out with these models the desired future events. [ It should be noted that (a) and (b) are difficult to do properly – because intent and portrayal have to be precise- and thus are not often very effective.] One neglected form of mimesis is creative art – using an art-form (such as a work of fiction, a sculpture) to portray someone, some sequence of events or some archetypal energy. This form becomes a nexion – and thus influences the psyche of others by those others reading/viewing the art-form. However this form does not produce large-scale significant aeonic change.

The keys to controlling the energy are symbolism and forms. Unless it is be left undirected, all acausal energy, once accessed by whatever means, has to be directed by the person or persons who drawn it forth into the causal world. The easiest way to deal with acausal energy is to let it disperse naturally – i.e. no effort is made to control and direct it into specific forms or symbols. Such energy is ‘raw’ – it is chaotic and primal (when viewed from the causal) and thus exceedingly dangerous if brought forth by someone who has not attained the stage of Master/Lady Master. It is psychically disruptive.

It has to be remembered that all acausal energy cannot be contained beyond certain limits – that is, such energy produce acausal changes as well as causal changes. The causal changes are temporal ones – present or future effects caused by such energy. It is these changes which can, in the simple sense, be produced by the cliologist by that cliologist controlling or directing the energy via symbolism and/or forms. That is, these are the changes which are desired by the cliologist who uses the symbolism and/or forms to achieve them. The acausal changes are not temporal – i.e. they are not controllable in causal time. In the simple sense, they are – or rather appear to be – random changes. The cliologist must create or aim to create future forms and/or symbolism which takes into account the possible emergence into the causal of such acausal changes – in practice, such forms absorb the ‘random’ energy when it appears or manifests in the causal. If this is not done, it is possible that such energy may disrupt/distort and thus undermine the causal changes created by the cliologist. Most of these acausal changes can be gleamed from the symbolism of the advanced Star Game if the pieces are set to represent the conditions pertaining at the moment of causal time when the aeonic working is first undertaken, and if the aeonic working itself is represented by the first sequence of moves from that departure point.

To fully control and thus direct the energy, new forms and/or symbolism should be created to channel the energy. These then enshrine or come to re-present the energy. Examples of practical social forms are ideas and ideals; an example of a practical psychic form is an archetypal figure – a character from a new mythos; an example of a practical political form is a political organization; and example of a practical ‘religious’ form is a new ethos. All these things – and the many others like them – should be created before the act or acts of aeonic magick by the cliologist with the intention of them being used to cause or bring about changes in the real world, in the causal. The nature of such things should be akin to the type of changes desired. Each such creation should itself be represented by a unique symbol or sign; by a unique descriptive word, phrase or slogan; by a unique piece of sound [or ‘music’]; by particular collocations of colour, and so on – or by one particular individual who embodies that idea, ideal, mythos or whatever. These unique creations should embody the essence of the change or changes required.

During the act or acts of aeonic magick, the cliologist focuses or directs the energy so accessed into artifacts which portray or represent the unique symbols or signs, and thus into the very symbols themselves and the forms represented by those symbols. In effect, the symbols and forms become alive – they exist, have being and cause changes. They grow and undergo metamorphosis. The acquire an independent existence of their own. The greater the acausal energy presenced by or in such forms and symbols, the greater the changes produced – the more life they possess.
Fundamentally, aeonic magick is concerned with producing large-scale changes over many centuries – it is concerned with changing or altering the destiny of millions of peoples on time-scales which be as long as a millennia. This requires certain abilities and certain skills – but above all it requires that wisdom and knowledge which only genuine Masters/Lady Masters possess.


Aeons, Civilization and Ethos

Aeonic Civil.    Essence of Ethos      Country of Ethos

Albion           proto-Druidism        Britain      

Sumerian         Vedas                 Indus                         

Hellenic         Iliad                 Greece                          

Western          National-Socialism    Third Reich       

Galactic         Galactic Empire       Solar System and > 

(1) The ethos is the unique spirit, the unique wyrd of the 
civilization and thus the aeon. What is listed above is that
practical form or expression which captures or captured the 
essence ofa particular ethos.
(2) Manifestations of the ethos include the following:
	(a) for the Hellenic - Greek Tragedy; Reason; Logic.
	(b) for the Western - Science; Technology; 
	Exploration; Space-Travel.
	(c) for the Albion - Stonehenge and other, similar 
(3) Little is known about the practical expression of the
ethos of the civilization of Albion other than genuine 
Druidism (as portrayed by the Classical writers) enshrined 
some of its spirit. 

Advanced Introduction to the Dark Gods: Five Dimensional Acausal Sorcery

Posted in Magick and the Dark Arts with tags , , , on September 3, 2009 by cosmion


Advanced Introduction to The Dark Gods: Five-Dimensional Acausal Sorcery

The fundamental basis of five-dimensional acausal sorcery is acausal thinking: that is, knowing and understanding what the acausal is, what acausal energy is, and how such things relate to our causal phenomenal world, and to us, as individuals.

Explained in a simplistic way, acausal thinking means the following:

(1) Simultaneity – that is, that acausal energy does not propagate in a causal linear way either in “time” or in “space”. Instead, such energy propagates (and can manifest or be presenced) according to the nature of acausal-space and acausal-time. Thus, there is no direct, causal-based, “cause and effect” – events are not, or may not be, separated by a duration of causal time, and are not, or may not be, separated by a physical distance as measured according to causal-space.

(2) Acausal energy implies acausal beings (or “entities”) which exist in both the acausal dimensions/spaces (acausal-space and acausal-time) and in our causal universe. These beings live, according to the type of acausal energy that they are, and their existence is independent of us, as causal beings. Thus, The Dark Gods, of mythos, legend and esoteric tradition, are one type of such acausal entities.

(3) Empathy – that is, knowing and understanding that causal beings (or “entities”) such as ourselves, who have life or existence in the causal spaces/dimensions, are not separate, discrete or even “individual” beings or entities, but are only parts of the matrix which comprises causal and acausal spaces. That is, that such causal entities are nexions, and are “alive” by virtue of having acausal energy; they can be viewed, in one sense, as receptacles, composed of causal, physical elements, atoms and so on, in-which acausal energy can dwell (or be presenced). Our consciousness – and especially magick, correctly understood – is a means to apprehend our true nature as causal entities and can be a means for us to access more acausal energy.

Explained in a simplistic way, five-dimensional acausal sorcery is a means to create, or draw-into-the-causalspaces, acausal beings/entities, and a means for us to transform ourselves (and other causal entities) by accessing/presencing acausal energy and thus possibly move toward a dwelling in the acausal spaces. Furthermore, acausal sorcery works on the fundamental premise of the irrelevancy of causal-time and causal-space – that is, our concepts of cause-and-effect, of spatial distance, of a beginning and an end – of a past, a present and a future – do not apply.

The Nature of Acausal Beings

Acausal beings are beyond our causal concepts and abstractions. Some dwell (and can only exist in) the acausal spaces, while others can dwell or be manifest in both the acausal and the causal, with there being many different types of acausal entities all of which have their own “nature” or type of being. Essentially, they have no physical form, as we define and understand physical form (for example, a body) although some types of acausal being, who can dwell or manifest or be presenced in our causal spaces, can dwell-within, or presence themselves within or be presenced within, a causal form such as a living body or being (including a human being) and some of the acausal beings who can or who have done this are known as “shapeshifters”.  We cannot “see”or detect (by our limited physical senses or by using causality-based physical instruments) unpresenced acausal beings who may be transiting through or dwelling-within our causal spaces (our physical world/universe) if such beings have not accessed, or presenced themselves, in some causal, living, form (or even, in most cases, even if they have done this). However, some of us (and some other life) may sometimes “feel” or be aware of some such acausal beings: for example, if we possess a certain type of empathy or have the esoteric knowledge to detect some such transiting or in-dwelling acausal beings.

Since these acausal beings are beyond our causal concepts and abstractions, it is incorrect to judge such beings according to our limited, causal, “morality”. They are neither “good” nor “evil”. They live according to their own nature, as acausal beings, just as, for example, a wild predatory animal lives according to its wild predatory nature. According to esoteric tradition, there are some acausal beings who are drawn or who have been in the past been drawn toward our causal spaces (our physical universe/world) because they do or have acquired the ability to “feed off” certain types of emotion (or “states of being”) which emotion (or “states of being”) are but types of energy.

Due to the nature of the acausal spaces (and thus the nature of acausal energy) acausal beings do not “die” as we die and do not “age” as we age. Furthermore, our causal concept of physical travel (or movement) which takes causal time is irrelevant to and does not apply to such beings, due to their very nature as acausal beings.  However, most acausal beings are not, by our standards, “all-powerful” and many cannot change or restructure temporal things, just as some cannot transit to (“be presenced in”) the causal spaces, or dwell-within causal beings, without some aid or assistance in opening a nexion or nexions (which in many instances is just a direct connexion between the causal and acausal spaces).

Acausal Sorcery

Among the techniques of acausal sorcery are the following:

(1)  Esoteric chant, especially that involving the use of certain shaped crystals of a certain type. This chant can access and/or produce, certain types of acausal energy (or under certain circumstances, open a nexion to certain acausal spaces to allow certain acausal beings to presence in our dimensions).

(2) Empathy – that is, by direct acausal thinking (or “being”) which implies a particular type of awareness and consciousness and certain abilities. It should be noted that one of the aims of The Star Game, in its various forms, is to provoke such acausal thinking, and to provide some experience of some of the awareness involved. This is the natural creation of a nexion or nexion (or the use of an already existing connexion) and then the attraction of acausal energies or acausal beings (a natural “calling” of such beings).

(3)  Certain acts (which over a certain period of causal time may be said to represent an extended “ritual”) can be done to create a nexion or nexions (or to prepare an already existing nexion or nexions, such as an individual or individual) and to then access or generate or otherwise produce those particular energies which may attract into or through such a nexion or nexions, certain acausal beings whose “nature” is to be drawn toward such energies to then indwell in such a nexion or nexions or to otherwise be presenced in the causal.

What should be understood about all methods is that it is in the nature of certain types of acausal energy to flow through a nexion. That is, once a connexion is established, and such energy or energies accessed, then a causal presencing will begin. Furthermore, certain times are regarded, according to a certain esoteric tradition, as more favourable than others – that is, there a certain causal times when certain “cosmic tides” (caused by the structure of causal and acausal space-time) facilitate the flow of such acausal energy into the causal, and other times when the opposite occurs (when, that is, it becomes more difficult for such energy to be accessed and presenced in the causal). One causal apprehension of such cosmic tides is said to be “aeons” – with the beginning of such an Aeon being a time (in causal terms) when such a presencing, such a flow, is favourable.

The Dark Gods

One of the aims of a certain groups of Adepts is to presence (or, rather, to re-presence) The Dark Gods. That is, to bring these beings (who are mostly shapeshifters) into our own causal dimensions and thus change the life, the living, of our world, and our causal universe. According to one ancient esoteric tradition (to be believed or not according to one’s way of thinking) one such acausal entity – a shapeshifter – is known in mythos and legend as “Satan”, with this acausal being assuming, in former times, various causal forms (or “appearances”).

Beyond Sorcery: Toward The Acausal

According to a certain esoteric tradition, it is possible for us, as individual human beings dwelling (existing) in the causal spaces, to move toward an existence in the acausal spaces. That is, in a simplistic sense, to transfer our consciousness, via a nexion or nexion, into an acausal being and thus begin to dwell in the acausal spaces. According to another tradition, it is also possible for us to create, for ourselves, such an acausal existence – that is, to transit into the acausal. Such a dwelling (living) by a causal-based entity such as ourselves is often regarded as one of the greatest goals of genuine esoteric arts, and the means to do this as perhaps the greatest secret of genuine Dark Arts, the greatest act of natural alchemy (1).

Anton Long
118 yf (Year of Fayen)
Agios o Baphomet

Guide to Black Magick

Posted in Adeptship and Beyond, Magick and the Dark Arts, Traditional Satanism with tags , , , , on August 7, 2009 by cosmion


atu o - physis 

According to traditional Satanism, magick may be divided into three forms: external magick, internal magick and aeonic magick.


External Magick

This is results magick or sorcery, and it is the magick of the Initiate arid External Adept. It itself exists in two forms: ceremonial and hermetic.

 Ceremonial is ritual magick – ceremonies and rites where more than two individuals are involved. Ceremonial magick can be done for basically two reasons: to create/draw down and then direct magickal energy for a specific aim (e.g. cursing), or to represent through words and symbolism the myths/knowledge of a particular tradition or cultus. Sometimes, however, the energy generated by a symbolic rite can be directed to a specific end – as in the Black Mass.

 Hermetic rituals usually involve one or two individuals (‘sex magick’ is usually hermetic) and are generally done extempore. They require those undertaking them to possess or be capable of developing during the ritual, an empathy with the forces/energies employed, as well as possessing the necessary desire to direct the forces/energies. In contradistinction, ceremonial rituals are usually written down and when performed a set text is followed, with only minor variations to allow for the emotion of the moment.

 Internal Magick

This is when magickal techniques (e.g. Grade Rituals) are used to alter the consciousness of an individual. The rites of internal magick ‘open the gates’ between the causal and the acausal, and change the perception from `ego’ consciousness to the `self’ and what is beyond. In the Jungian sense, internal magick produces ‘individuation’, and leads to Adepthood. The main rites of internal magick are the hermetic workings associated with the spheres and pathways of the septenary Tree of Wyrd, and the Grade Ritual of Internal Adept which involves the individual living in isolation for at least three months. It is one of the main functions of established Orders and Temples to prepare their members for internal magick and offer guidance along the way.

Aeonic Magick

This is the magick of the Master, the Mistress of Earth and the Magus, and its basis is an understanding of those forces which influence large numbers of people over long periods of time. On one level, aeonic magick is the alteration/ distortion of such forces; on another, it is the ‘creation’ of new energies and their dispersion over the Earth to change conscious evolution. In one sense, this is the ‘blackest’ magick of all.

 Satanism, as a way of magick, has no seasonal rites, no servitude or submission to any deity and no fear. There are thus in Satanic rites no defensive circles or measures of any kind: only an exultation in the forces of the rite, a prideful possession and mastery.

 Rituals are often done at the time of the full moon because it helps one to see when the ritual is done outdoors and because it gives atmosphere to the rite. Sometimes, rites are conducted on or around the seasonal changes – solstice and equinox – because there is magickal energy present then (due to Earth’s changes) and this energy can be harnessed. The same applies to planetary workings – the rising and setting of planets (astronomically calculated for the horizon of the observer – and not using the fraudulent `planetary’ tables given in most books). Such planetary energies exist – but are generally small, and have little effect on rituals done correctly. Most Occultists delude themselves about the nature and extent of these energies (this is particularly true of the Moon) – to become sensitive to them is difficult in our shielded, technological society. Generally, only Adepts (and the naturally gifted) possess the required empathy.

 However, this said, the full moon is rightly associated with `lunacy’ and ‘demonic’ possession – as any one who has worked nights at Mental Hospitals will testify. This power can also be harnessed during a ritual.

 Celebratory rites in traditional Satanism are of two kinds – 1) those that express the energies of Satanism – e.g. the Black Mass, Ceremony of Recalling – and whose performance thus distorts the currents of the Nazarenes and the Old Aeon; and 2) those which create new energies appropriate to the Satanic age of fire to come – e.g. invokations to the ‘Dark Gods’.

The Black Mass is still celebrated simply because the Nazarenes (and their allies) are still powerful and still polluting us with their filth. It is still the main ceremonial rite performed on a regular basis by organized Temples, and – like all ceremonial rituals its performance gives identity to the Temple, strengthening the magickal and personal ties of the members as well as furthering the work of the Prince of Darkness because it is a rite of Black Magick.

 The mysteries of the Nine Angles form an important aspect of genuine Black Magick. On the physical level, the nine represent energy vibrations – for according to tradition, a crystal shaped like a tetrahedron responds to voice vibration of the correct pitch and intensity. In simple terms, the crystal amplifies the power of thought and produces magickal change. Quartz gives the best results, although spinel may be used. The tetrahedron shape has to be created from the natural material by a skilled operator.

 On another level, the nine symbolize (that is, re-present) the progression of Aeons and thus the Aeonic energies. The representation is that of the nine combinations of the three alchemical substances ((~) ~ GC~) etc.) over the seven fundamental levels, these levels being the spheres of the septenary ‘Tree of Wyrd’. The Star Game is a physical representation of these symbols – the seven boards are the spheres, and the pieces are the alchemical variations. (It should be noted that the nine main variations spread over the seven spheres also represent an individual – their consciousness, life and wyrd.) Thus the magick or ‘sorcery’ of the Star Game – an imitation (magickally done) of an Aeon or individual whose change (the moves of the Star Game) is manipulated by the magickian (the ‘player’ of the Game). The Star Game has two sets of twenty-seven pieces – one set white, the other black, representing the two aspects of cosmic Change (or the causal and acausal). These pieces are spread over the seven boards.

 The Nine Angles also symbolize the seven plus two gates (or spheres) that join our causal universe with the acausal (or ‘magickal’) universe. The seven are the spheres of the Tree of Wyrd (zones of magickal energy), and the other two are the Abyss – where the causal and acausal meet in temporary stasis – and the acausal itself, which is beyond even the Tree. The Abyss, in the septenary system, lies between the spheres of Sun and Mars, and its crossing is the ordeal of the Adept and the genesis of the Master/Mistress of Earth. It signifies the beginning of acausal perception.

 The other important form of Black Magick is to do with self-survival after death. This can be done in two ways, depending on the aim of the operator. The first is transference of the essence of self-hood, near the moment of physical death, into another physical body, ensuring thus the continuation of existence on the physical level. The second in passing the acausal Gate – creating an existence entirely in the acausal dimensions.

 The first involves finding a suitable body to inhabit; the second has some resemblance to the creation of the ‘diamond body’ in some of the esoteric schools of Taoism and it is this form which is generally undertaken by the Adept. The first is sometimes done as a temporary measure or if the wyrd of the individual compels completion of some task on the physical.

The process of the first involves the creation of a strong ‘astral self’ – via chant and visualization and strengthened through acts of magick over a period of time, sometimes using a crystal tetrahedron to ensure the right amount of magickal energy. Thus an ‘astral double’ is created – and this energy is most usually stored in a crystal until the time for transfer. Meanwhile, a donor should have been found – a good, healthy specimen. The psyche of this donor is then infiltrated through both astral and physical contact. The actual transfer occurs during a ritual with both donor and operator present (the former may be hypnotized or drugged or otherwise enticed) – consciousness being transferred to the ‘double’ which then ousts the weakened psyche of the donor.

 The second form is actually the next stage of conscious evolution – and the goal of the Adept.

What it is important to realize about traditional Satanism is what is meant by ‘Satan’. Traditional Satanists regard Satan as not simply a symbol of self consciousness, but rather as a representative of those supra-personal forces beyond the individual psyche.

 To see ‘Satan’ as simply a self symbol – as two recent ’satanic’ groups do – is, firstly, to be self-deluded about the nature of cosmic forces, and second, to make (or attempt to make) Black Magick tame and safe. To deal with greater forces is to court danger – psychologically and physically. Traditional Satanists see this danger as a means: the strong survive and the weak perish; this simply being a reflection of genuine Satanist philosophy rather than the tame view spewed forth by the imitation and toy ’satanists’ who abound today.

 Satan – in traditional Satanism – is never represented pictorially, and apprehension of the physical or causal manifestation of our Prince is an experience that each Satanic novice achieves for themselves by undertaking rites of Black Magick according to the dark tradition. This apprehension may or may not change when the new Master or Mistress of Earth is born via the ordeal of the Abyss, and it is up to each and every Adept to undergo this experience since the reality cannot be taught – only experienced in the primal Chaos that is the Abyss. What pictorial representations that are used, are those of the forms sometimes chosen by the Shape-Changer himself, for the Prince of Darkness must have his fun with feeble mortals.

It is important to realize also that the name ‘Satan’ is not his real name    it is a convenient epithet, used because it expresses part of his nature. There is, in fact, no real ‘name’ as we understand names – only perhaps a sound vibration (which cannot really be written down) which summons him to our consciousness and our world. In a sense which few people will understand, Satan is the essence of the acausal: the cosmic force of Chaos whose intrusion into our causal dimensions disrupts the entropy that linear time produces. Our species requires and has required symbols to enable apprehension and evolution – and this is true also of the Initiate (and to a lesser extent of the Adept) who belong to that lower order. The Abyss destroys – or creates a new species, a new ‘mind’ capable of functioning on levels not normally accessible to those of the lower order. And the most potent symbol of certain cosmic forces has been, and still is, Satan.

 In reality, Satan (who has a secret or ‘genuine’ name known to all Initiates) concerns Himself generally only with Aeonic magick – the changing of this world. Through him, the Masters and Mistresses work Internal Magick, and through their Orders, Initiates undertake rites of External Magick, to the glory of His name.


Order of Nine Angles


Posted in Magick and the Dark Arts with tags on August 7, 2009 by cosmion



Sinister Themes

 It is a fact of external sinister magick that manipulation is necessary. There is manipulation of forms, images and magickal energies as well as direct and indirect manipulation of people.

 People manipulation can arise from many factors and be undertaken for many reasons. Initially, it is often done by Initiates because they wish or desire to revel in the feeling that such manipulation can and often does bring – a sense of power and re-enforcing of the ego: it creates a sense of self-identity and purpose, enhancing the “role” of Satanist/Black Magickian.

Beyond this is the use by the External Adept of various roles – such as Priest or Priestess – which by their nature involve certain amounts of manipulation of others, e.g. in the running of a Temple or group. Experience brings skill – a learning from mistakes, and thus a more subtle approach. Instead of direct confrontation, there is a “flowing with” the other persons(s) and then a skillful re-direction of them: i.e. they believe they are acting freely rather than being manipulated. Beyond External Adept, there may be further use of such skills depending on the wyrd of the Adept. [See Appendix for one such form.]

What all levels have in common is the acceptance of the belief that the magickal Initiate is superior to the non-Initiate: that others can be used to achieve personal/magickal goals. In the beginning, of course, this sense of superiority may be unfounded and mis-placed – arising from simple arrogance and self-delusion. However, if the Initiate truly learns, and really follows the hard path of internal magick, then this will be transformed into a reality, the External Adept having acquired the skill and begun the process of developing character: that which sets them apart from ordinary mortals. In addition, certain abilities will be developed (some connected with the ‘Occult’) and latent potential drawn forth – creating a new individual from the pre-Initiate one.

The post-Initiate will realize the rather limited understanding of the majority and see them as swayed by all kinds of external and unconscious influences: in short, understand that they are not really free. They will be seen as directed and controlled in varying ways by various means – by archetypal forces within their own psyche, directly or indirectly by others and by ideas/forms/Institutions/ideology, as well as by the various patterns psychic energies assume (one of which is the ethos of the culture/civilization to which they belong).

To the sinister Initiate this will be illuminating and also useful, providing opportunities for experimentation and self-learning, as for example via running a Temple. There is no morality here – only the judgment of experience: most people are consciously and esoterically not very well developed. In fact, they are still rather primitive. The Initiate takes a dispassionate view – although there will be times when direct involvement leads to emotional commitment/involvement, and thence to a self-learning from the experience(s), as must be in the progress from Initiate toward the other Grades. Initially, however, others are seen as a means.

Gradually, there is a move away from this – from the direct, personal involvement to the more indirect and magickal: an internalizing. This brings awareness of the Initiate’s own psyche and thus real understanding. There may be and mostly still is manipulation of others – but this has evolved from the random to the directed, centred on what the Initiate believes is his or her own destiny in magickal terms. The same applies to the manipulation of magickal energies – there is an evolution away from the undirected external type (which quite often arose from the unconscious – i.e. was not consciously understood) first to the internal as a process of internal magick, and then outward again but in a directed form, the direction arising from the magickal goals set, those involved in following the sinister path. In brief, there is an awareness of that balance which is so important for true Adeptship.

 This balance – for an External Adept – is expressed in the understanding, from experience [i.e. not “from book-learning”], that magick as a directed form is not always causal when used to assist the individual externally (and sometimes internally) – that is, it involves other factors which the individual, at the time of working/ritual, may not be aware of/in control of. In short – the illusion of having achieved control/mastery of all magickal forms by techniques, is broken. one of the factors involved in this is the wyrd of the individual; another is the wyrd of the Aeon; another – and perhaps the most important for the individual to understand – is the nature of magick itself: no one who has not transcended beyond the Abyss can direct/control in a causal way all the divergent forms any magickal energy assumes in the causal. Quite often, however, most of the divergences go un-noticed when “practical magick” is performed because the time-scale of those divergences is not the same as that of the effects which are or become noticed by the Initiate/External Adept and which mostly are taken to be the “success/failure” of the working. Some of the divergences are or may be in themselves of no consequence to the individual undertaking the working – i.e. produce no discernible outward effects – and even when they or some of them are of consequence the Initiate/External Adept usually either ignores them or accounts for them in other, temporal, ways. A recognition of/sensitivity to the divergences begins the process that leads from External to Internal Adept: once again, practical experience is the teacher. it should be obvious that those which are of consequence (whether noticed or not) effect these acausal changes upon the individual due to (a) the wyrd of that individual and/or (b) the wyrd of the aeon.

Thus the learning curve which magickal workings impart. In a sense, each Grade Ritual and the associated experiences imparts more ability to apprehend and thus control the causal manifestations – gives more skill at manipulation both magickal and of people (there is a stage when the two are understood as the same thing), as well as brings an awareness of the acausal effects beyond the time-scale of the working and its desire/results.

 The understanding of the limits (well, some of them!) often occurs following the solo Nine Angles rite by an External Adept – at first intuitively, and then more consciously. This begins the process of consolidation and leads either to further self-insight, return to self-delusion, or rejection of magick and the quest. For, in essence, the solo rite is a foretaste of the chaos of the Abyss – undirected acausal energy, the effects of which (i.e. what results from its presencing in the causal [“on earth”‘]) are mostly unforeseen and often unwanted, the ritual itself being so structured (or rather unstructured) that little or no direction is given for the energies – they flow and presence according to their nature, the individual being a channel. [Note: this is what happens to a greater or lesser extent in external workings by an Initiate/External Adept re the ‘acausal component’ of the working.] Thus, the wyrd of the individual to some extent directs and/or disrupts the flow, producing certain changes in the causal. The nature of these changes thus depends on that wyrd.

Thus the essence of magick – and hence sinister manipulation – is glimpsed and then apprehended in most for the first time. This enables both the causal and acausal components of the energies accessed via a magickal working to be controlled and manipulated and thus presenced in the causal, and it is this which marks the true Adept: the internal Adept possesses the understanding, and the Master/Mistress can make that understanding real.


 Order of Nine Angles, 1990 ev

Manipulation II

Posted in Magick and the Dark Arts with tags , , on August 7, 2009 by cosmion


Manipulation II

One of the fundamental principles of Black Magick is elitism: the belief that the majority are essentially beneath Initiates in terms of understanding, intelligence and ability. This gives the foundation for manipulation – both on the personal and the magickal level. The Black Magick novice is generally scornful of others – until and unless worth has been proved or shown. However, as explained previously (Manipulation I) an experienced novice will have learnt the subtlety of manipulation: direct confrontation as a mode of manipulation will seldom be used(unless a person or group deserves to be so treated: or such an approach is magickally necessary). Instead, there will be the “flowing with” approach-manipulation without the person or persons being aware of it. Quite often, this approach is “psychological”; at other times it may be psychic (e.g. directly magickal) – or perhaps via the charisma of the magickian overpowering the personality of the person(s) in question.

Whatever, there will be an arrogance based on the belief of one’s own superiority – and thus an isolation. For a true Black Magickian is essentially a strong individualist who finds his or her own company preferable to that of others – unless those others can be useful in some way. That is, there is no dependence of any kind, particularly not emotional. on any other individual or individuals. This, of course, is what the novice strives to achieve. It cannot be achieved quickly – or even by “will” alone. Rather, it is a cumulative process – an alchemical change, a re-orientation of personality, and such changes take time.

In the seven-fold sinister way, these changes occur during the stage of External Adept and are a necessary prelude to the Grade Ritual of Internal Adept. One of most important aspects of this change is that involving the companion – the initial emotional involvement gradually changing, ceasing to be a dependence but rather a partnership- a mutually evolved understanding; the passion (both sexual and emotional) which possessed the novice giving way to a maturity. The arrogance of the Black Magickian is not an empty one: it is not a posturing. Instead, it arises from within: from the knowledge and insight the novice has gained into him/her self – by having achieved in both the personal and magickal sense. Thus the magickal and practical goals which are set for novices – they develop self-assurance, a pride and that arrogance which is truly Satanic. The training for and achievement of these practical goals usually takes the novice to the limits of physical and mental endurance -and this builds character in a specific way [or defeats the novice who gives up and either lets self-delusion triumph – “I don’t need such things: they are out of date/unsuited to me; I have achieved enough anyway… – or abandons the magickal quest perhaps later to try another “method” (which is easier) or find another “teacher”]. Initially, this arrogance is outward and expressed by manner, attitude and perhaps appearance. Later, when Adeptship becomes achieved, it becomes cloaked – except in the eyes and in that charisma which marks a Black Magickian. Initial manipulation is often of the external kind – an adjunct to external magick – later, it becomes “internal” (concerned with the internal goals of the External Adept) and still later, aeonic (bound up with supra-personal, acausal energies). [qv. Deofel Quartet for examples of the various types appropriate to Initiate and External Adepts.]


1990 e.v., Order of Nine Angles