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The Meaning of Sinister Initiation: An Initiate’s Perspective

Posted in Adeptship and Beyond with tags , , on September 5, 2009 by cosmion

mousa_of_wands

Order 0f Nine Angles

From “OTONEN – A Guide to the Stage of Initiate”, Vindex Press 1989, 1999.

The Sinister Path

For many non-initiates and, unfortunately Initiates (an indication perhaps of the current state of the ‘Occult world’ itself), it is often misunderstood that the performance of a Rite of Initiation will bring forth immediate psychic change is noticeable in the individual; this itself will most likely be due to the intensity of  the Rite of Initiation. But whether such change has a lasting effect is another question, it being more likely that such immediate change will slowly evaporate as time passes. Another exception is that although there will have been no real or genuine inner change the Initiate will fall prey to one of the many delusions of the Abyss and believe that a change has occurred against all indications that tell otherwise (q.v. The Deceitful Occult Ego). So, although immediate change within the Initiate is possible, a more balanced and natural approach is to perceive Initiation as a process. It may be – and often actually is – physically desirable for the beginning of this process to be symbolized by the outer form of an Initiation Ritual (be it hermetic or ceremonial).

Along the Seven-Fold Sinister Way these Initiation rites (for in one sense all the rituals involved during the various stages of the Sinister Way are initiation rites in themselves) are primarily concerned with presenting the Darkness or acausal component of the psyche in the conscious world, or mind, of the Initiate. This enables the consciousness of the Initiate (that is, where the individual is largely controlled by unconscious desires or impulses) to that of Initiate (where the Satanist begins to comprehend and interact consciously  with these previously unconscious components) and then on to Adepthood where these energies are consciously understood enabling a certain balance to be attained between causal and acausal.

The Path of the Initiate

As each new Initiate progresses along the Sinister Path, it is expected that individual insights will add to the Tradition as a whole (the Heir to the Tradition adding significantly). Whether this does or does not happen is really dependent upon the Initiate and the quality of his or her contact with the Sinister Tradition. If the Path is genuinely followed, that is, if the Sinister is being actively pursued during the daily life of the Initiate (such pursuit or questing being a continuous act, and thereby a development of individual Will) genuine occult transformation will begin to occur. With this transformation it is possible that variations on some Sinister Rituals may arise whereby the Initiate finds a more powerful method of manifesting the acausal during the rite.

The rituals that are of primary concern for the Initiate are the Dark Pathways and the Sinister Pathworkings. Besides these rituals – which will already, if followed continuously, begin to dominate the Initiate’s consciousness – there are the individual sphere chants to be learnt, the undertaking of physical training, the study and practice of the Star Game, the study of Order texts and correspondences, the collation of incenses and the purchasing of specific implements for the future Temple. In regard to this latter aspect, by undertaking such actions these actions themselves will or may (dependent upon Individual Destiny) aid to the manifestation or creation of a Sinister Temple. That is to say, that by purchasing or making items that are specifically for a Sinister Temple, the reality of that (future) Temple is becoming presenced in the causal life of that Initiate.

Further to previous Order guidelines, a new method of Initiate development advises that the Initiate begins with the Dark Pathways themselves (instead of the Sinister Sphereworkings). The aim is to invoke one Dark God per week, meditating each night leading up to the ritual for no less than fifteen minutes on the respective sigil whilst slowly repeating the name of the Dark God or the World of Power. Combined with this the Initiate should aim to reduce sleep and food until the night of the ritual whilst also locating the respective planetary incense (taken from the bark of the respective tree) and burning this, during this, during the ritual. Once all Dark Pathways have been experienced, the Initiate may then undertake the Sinister Pathworkings, performing the nightly meditations. The  following of the Sinister Path in this manner, implies that the Initiate has already recreated or made conscious the Tree of Wyrd within him or herself, by consciously invoking each of the fundamental archetypes into consciousness. This conscious presenting of the archetypes thean being further developed by the Sphere Meditations themselves.

Initiate Tasks: Other Aspects

Besides the primary rituals that are required for the completion of Sinister Initaition, it is advisable that the initiate purchases – or contracts a jeweler to make – the relevant piece of jewelry to be worn (ring set with quartz for males, quartz necklace for females). The wearing of such an item of jewelry further stimulates the Initiate’s awareness that he or she is a member of a Tradition, one that is far more important and potent than the frankly rather pathetic past-times that most people takes as an interest or hobby. This ring or necklace becomes for the Initiate a ‘Mark of Satan’, a symbol of the Initiate’s quest and a constant reminder of the Sinister in the Initiate’s life, that is the Initiate is constantly aware that he or she is wearing and outward symbol – that others can see – of his or her Sinister Quest.

When all the different factors or tasks of Sinister Initiation are combined the Initiate’s entrance into the Sinister becomes a very potent force, one that is active (by virtue of the fact that the Initiate is consciously realizing or making real the Sinister in his or her life).

The practice of the chants is, as mentioned previously, a further task of the Sinister Way. Although this does not necessarily have to be undertaken during the stage of Initiate, it is advisable to begin to learn these so that once the Grade of Professed Brother or Sister is attained, the Sinister Magickian may be a little more prepared for the running of a Sinister Temple. By virtue of the fact that there are a number of chants that will need to be learned for use during Sinister ceremonial ritual it is usually advisable that the Diabolus is the first chant to be learned. Besides this the sphere chants are probably the next most important (the Agios Lucifer chant being ideal to begin with) since they provide a foundation for a number of rituals, and can be – and have been – used during the Dark Pathways Invokations.

There are of course a number of other tasks that are suggested, some new and some more Traditional aspects. One of the older and more secretive tasks is for the Sinister Initiate to gain some hosts from a Nazarene place of worship and desecrate these either during or after the Rite of Initiation. If one is seeking to join an existing Temple it will be necessary to have attained these prior to Initiation for use during Initiation, such an acquisition further proving the worth of the candidate.

A more recent addition to Tradition is that whilst the Initiate is undertaking the Dark Pathways, he or she draws a Tree of Wyrd in his or her Magickal Diary or ‘Sinister Book of Shadows’. This map however should only be added to once a Dark Pathway has been concluded. Thus, the Initiate begins by drawing the seven spheres, in appropriate sphere colors. Then, once the Noctulius Pathway is completed this is drawn in, then the Shugara Pathway is drawn in and so on. This in itself adds (albeit in a minor way) to the conscious integration of the energies being brought forth as enabling the Initiate to see – in physical terms – how the Pathways are connected to the spheres and one another.

Self-honesty and Sinister Occult Development

It is important to remember that, as an Initiate you have made a pledge to Satan and the Dark Gods to follow the Sinister Way:

‘Now receive as a symbol of your new desire and as a sign of your oath this sigil of Satan. This sign shall be the Power which I as Master wield shall always be a part of you – a symbol to those who can see and the Mark of our Prince.’

‘I….(state name chosen) am here to begin my Sinister Quest. Prince of Darkness, hear my oath! Baphomet, Mistress of Earth, hear me! Hear me, you Dark Gods waiting beyond the Abyss!’

(The Black Book of Satan)

It is easy in times of anger or tiredness to say to oneself that it doesn’t matter too much if a meditation is missed, or you don’y have a ring, or you don’t bother with the physical aspect, or that the Initiation Rite doesn’t need to be undertaken, or the Grade Ritual of External Adept isn’t really too important. That, because you know you could do it, it isn’t necessary to prove it to yourself.  And so on and so forth. And yes, it is easy to say such things because it means that you don’t have to make an effort. But, the Sinister Path is hard and demands commitment. It is only with this commitment, with this continuous effort, with this continual personal act of Will, of individual defiance, that such changes will occur. So in the context of Sinister Pathworking:

‘…faithful repetition is important, because by following the procedure exactly the required changes in consciousness are produced.’

(Naos)

How easy it is to miss these simple statements that describe the very means to achieve Sinister Adepthood. Perhaps if more Initiates actually did what was said by virtue of an act of Will then there might be more Sinister Adepts in the world. But things are as they are and human weakness is usually the cause of a waste of life, of potential. So, it is necessary, if the Sinister Initiate truly seeks an understanding that cannot be taken away from him or her, to follow the way as stated in numerous Order MSS. It is necessary to face the challenges that are set before the Initiate. At this stage there is no need to look too far ahead. Rather it is better to keep ones mind and thoughts on the current stage, because it is by following this stage now, and then the stage of External Adept, that the heights of the stage of Sinister Adept may finally be approached.

Thus, with all this in mind although the Initiate may have a tendency to say that it is not necessary to meditate upon the sigil of the Dark God each night prior to the Dark Pathways Invokations, such meditations really do enhance the energies brought forth and, after an unspecified amount of time has passed (dependent of course upon each Initiate) the Initiate will start to feel the acausal body surrounding the causal body.

The Seven-Fold Way: Training and Grades

Posted in Adeptship and Beyond with tags , , , on September 2, 2009 by cosmion

wrI many ways the Seven-Fold Way can be regarded as a process, by the individual, of discovery and experience. The goal of this process is the production of individuals skilled and knowledgeable in the magickal arts who have developed their latent, occult facilities and who possess the beginnings of wisdom.

This process can result, sometimes by accident over extended periods of time (for example, three decades or more) but it is most usually undertaken as a result of a conscious decision by an individual to seek esoteric and/or magickal groups/Orders/Adepts. In this later case – and provided the guidance received is good – the goal can be achieved in a much shorter time.

The first part of the process is in many ways the easiest: that of seeking some form of Initiation (qv. the Order MS ‘A Novice’s Guide to Initiation.’). Before and after Initiation the novice is required to undertake various tasks by the Master or Mistress who has agreed to guide the individual along the Seven-Fold Way. The pre-Initiation tasks are the performance by the individual of a simple hermetic ritual (usually on the night of the full moon), the construction of the simplified version of intent and commitment of the candidate. The important thing about these tests of intent is that the candidate is unaware of them – for example, the candidate is asked to be present at a certain time and place and instead of meeting there the expected Master or Mistress meets a person of odd appearance who propounds various views which the individual in question may find not only unusual but distasteful. Such tests and encounters are not games but merely devices which enable the preparation to Initiation. It is to be understood that it is not the order which tests the candidate – but the candidates themselves. Initiation is the beginning of the breakdown of the illusion of roles, and to be successful this breaking must be done by the individual, within.

Once this breaking down begins, then Initiation is already underway, and no ‘Rite of Initiation’ however complex or well-meaning is a substitute for this change in the individual. Such a rite, as a ceremonial ritual, is only the representation of this process in a dramatic form and in many cases is not necessary if some other form of Initiation is more suited to the candidate.

Besides this breaking of self-delusion, Initiation is an awakening of the occult facilities – that is, the experience by the candidate of the reality of magickal forces. This experience can be brought about in several ways – 

1 – by means of a powerful ritual of Initiation which produces magickal forces through invokation;

2 – through the candidate experiencing the charisma of a Master or Mistress

3 – as a consequence of the individual undergoing a particular experience where magickal forces are present.

An example of this third type is when a candidate, expecting perhaps (as a result of their imagination) a ceremonial ritual of Initiation, is led to an isolated spot where magickal energies are present either naturally (as for example in most stone circles0 or have been created beforehand by an Adept in readiness for the candidate. The candidate is then left alone. What the candidate then experiences (sometimes for many hours) is an Initiation – although that is seldom understood by the candidate at the timebecause outwards form is lacking. In many respects, this third type is the most valuable of all the forms of Initiation since it does not rely on the illusion of ceremonial, or the dogma normally associated with such rural forms. Initiation is complete when the candidate realizes that a process of inner change has begun.

The next stage of the Seven-Fold Way, following Initiation, is when the novice begins to undertake in a systematic way workings with the various magickal forces through such forms as Path Workings, hermetical and ceremonial rituals. Such workings in themselves take several months and during this time the novice will be given several tasks – some practical, some magickal – to perform. These tasks may themselves take several months to complete. The most usual magickal task involved the novice assuming the ‘role’ of a dark sorcerer/sorceress for example, dressing in black and cultivating a Satanic appearance – and in this guise attending various Occult functions and generally trying to invoke argument and dissent. The novice in this is advised to cultivate an attitude of arrogance and pride and must be prepared to defend forcefully their Satanic views. Following this, the novice is expected to infiltrate another magickal group/Order with the intent of attending a ritual and during that ritual either redirecting the magickal power (if any) or invoking by their own effort during the ritual a powerful force of their own choosing to disrupt or otherwise alter the original ritual. In some cases, the novice may organize their own group (recruiting people for it) for just this purpose.

This magickal taskdevelops not only the use of magickal forces in an interesting way but also provides the novice to develop various skills pertaining to the manipulation of other individuals chiefly through the deliberate development of a ‘charismatic’ personality or role. It’s the fundamental task of the novice to learn from these experiences – that is, not to allow the role to become dominant.

This is achieved by the novice remembering that they are involved in a Seven-Fold quest and accepting the advice given by the Master or Mistress who assigned the task. Both of these things some novices find difficult to do. The behavior of the novice during this task is governed by specific guidelines – failure to observe the guidelines by an individual means the end of their noviciate as far as the Order is concerned.

The practical tasks associated with this stage usually involve the novice developing certain physical abilities suited to their character. Such physical goals (for example, cycling 100 miles in under 5 hours or running 20 miles in 2 hours 30 minutes – fitter individuals will be given a more demanding goal) are a necessary balance to the magickal tasks as well as enabling those tasks to be achieved in a more invigorating manner.

This stage generally takes from six months to two years and is concluded when the novice finds changes of perspective arising as a consequence of the self-understanding brought through following the goals and tasks. This change should arise naturally and it is made conscious to the novice toward the end of the stage through the grade ritual of External Adept. This ritual is a prelude to the goals and tasks of the next stage and signifies the beginning of Adeptship.

The Grade Ritual involves the involves the individual constructing a septenary Star Game and the performance by the individual of a certain ritual on a night of the new moon. This ritual involves the invoking of a certain force, female in aspect.

The External Adept may choose to continue with the group or temple begun in the previous stage (or create one if this was not done before) for the purpose of conducting ceremonial and hermetic rituals of the type associated with, for example, the ‘Book of Wyrd’ as well as for the performance of the cthonic Nine Angles rite if desired. Alternatively, the individual may opt to concentrate on magickal working with the Star Game – and for this (as the task above) a companion is required. it is a task of the External Adept to find such a companion, as well as teach them all they themselves have learned during the previous stages – guiding them as they themselves have been guided. This in itself takes from one to two years, and because of this most External adepts prefer, during this time, to organize a magickal group/Temple since it provides a structure and a focus.

During this satge the External Adept will experience many things, particularly of a magickal kind if rituals are undertaken by a group, and contact with the Master or Mistress will be limited and occur for the most part if the External Adept wishes. It is important during the long period associated with this particular stage, that the individual does not become prey top the illusion of being a Master or Mistress.

Most will of course succumb at some time to this as a consequence of the varied magickal experiences and contacts with those less experienced in magick, many individuals sever their links with the Order as a consequence of this illusion.

In some ways this stage is the most difficult, involving as it does confrontation with various roles and what had been called the ‘anima/animus’, this latter occuring naturally through the training of a companion. Provided the individual maintains during the stage their resolve to follow to its end the Seven-Fold Way (and here the advice of the Master/Mistress is often crucial at some point during this stage) then, with the completion of the Ritual of the fifth stage, the new Master or Mistress assumes a teaching role via an Order or an individual basis, and usuall those who attain this stage take over at some time their Order, guiding individuals along the Seven-Fold Way. They may also create their own Order or group should they wish – or re-activate the Temple by its nature, means the individual must disband such a Temple or leave it in care of one less experienced.

After some years teaching, the Master or Mistress may withdraw to seek the next stage – provided they have trained at least one person to continue the tradition of the Seven-Fold Way.

Thus it will be seen that the Seven-Fold Way is not easy. It is a way of life, which any individual may follow. Those who only follow its early stages gain something of benefit- those who go further may achieve the goal that awaits us all: the stage of human evolution.

In the past, in any one decade, the Order had many hundreds of candidates seeking Initiation. About four or five a year, sometimes less, may become Initiates through their own choice. Of these, perhaps two will complete the noviciate and only two or three from twenty a decade become  Internal Adepts, the others drifting away away for various reasons. Every twenty years, a new Master or Mistress may take office. There may be one or two Magi a century. So it has been – and sowill it probably unfortunately remain until the New Aeons begins to emerge on the practical level three to four four centuries in the future.

The Seven-Fold Way possesses the potential to create (given good guidance) in ten years what it has taken seven civilizations, five Aeons or nearly ten thousand years to achieve. Every individual is free to choose between this path to the divine and a continuation of the sleep that keeps the potentiality of life at bay. All magick is a glimpse of this path – it is up to the individual to walk along it.

-Order of Nine Angles, 1989eh-

Guide to Black Magick

Posted in Adeptship and Beyond, Magick and the Dark Arts, Traditional Satanism with tags , , , , on August 7, 2009 by cosmion

 

atu o - physis 

According to traditional Satanism, magick may be divided into three forms: external magick, internal magick and aeonic magick.

 

External Magick

This is results magick or sorcery, and it is the magick of the Initiate arid External Adept. It itself exists in two forms: ceremonial and hermetic.

 Ceremonial is ritual magick – ceremonies and rites where more than two individuals are involved. Ceremonial magick can be done for basically two reasons: to create/draw down and then direct magickal energy for a specific aim (e.g. cursing), or to represent through words and symbolism the myths/knowledge of a particular tradition or cultus. Sometimes, however, the energy generated by a symbolic rite can be directed to a specific end – as in the Black Mass.

 Hermetic rituals usually involve one or two individuals (‘sex magick’ is usually hermetic) and are generally done extempore. They require those undertaking them to possess or be capable of developing during the ritual, an empathy with the forces/energies employed, as well as possessing the necessary desire to direct the forces/energies. In contradistinction, ceremonial rituals are usually written down and when performed a set text is followed, with only minor variations to allow for the emotion of the moment.

 Internal Magick

This is when magickal techniques (e.g. Grade Rituals) are used to alter the consciousness of an individual. The rites of internal magick ‘open the gates’ between the causal and the acausal, and change the perception from `ego’ consciousness to the `self’ and what is beyond. In the Jungian sense, internal magick produces ‘individuation’, and leads to Adepthood. The main rites of internal magick are the hermetic workings associated with the spheres and pathways of the septenary Tree of Wyrd, and the Grade Ritual of Internal Adept which involves the individual living in isolation for at least three months. It is one of the main functions of established Orders and Temples to prepare their members for internal magick and offer guidance along the way.

Aeonic Magick

This is the magick of the Master, the Mistress of Earth and the Magus, and its basis is an understanding of those forces which influence large numbers of people over long periods of time. On one level, aeonic magick is the alteration/ distortion of such forces; on another, it is the ‘creation’ of new energies and their dispersion over the Earth to change conscious evolution. In one sense, this is the ‘blackest’ magick of all.

 Satanism, as a way of magick, has no seasonal rites, no servitude or submission to any deity and no fear. There are thus in Satanic rites no defensive circles or measures of any kind: only an exultation in the forces of the rite, a prideful possession and mastery.

 Rituals are often done at the time of the full moon because it helps one to see when the ritual is done outdoors and because it gives atmosphere to the rite. Sometimes, rites are conducted on or around the seasonal changes – solstice and equinox – because there is magickal energy present then (due to Earth’s changes) and this energy can be harnessed. The same applies to planetary workings – the rising and setting of planets (astronomically calculated for the horizon of the observer – and not using the fraudulent `planetary’ tables given in most books). Such planetary energies exist – but are generally small, and have little effect on rituals done correctly. Most Occultists delude themselves about the nature and extent of these energies (this is particularly true of the Moon) – to become sensitive to them is difficult in our shielded, technological society. Generally, only Adepts (and the naturally gifted) possess the required empathy.

 However, this said, the full moon is rightly associated with `lunacy’ and ‘demonic’ possession – as any one who has worked nights at Mental Hospitals will testify. This power can also be harnessed during a ritual.

 Celebratory rites in traditional Satanism are of two kinds – 1) those that express the energies of Satanism – e.g. the Black Mass, Ceremony of Recalling – and whose performance thus distorts the currents of the Nazarenes and the Old Aeon; and 2) those which create new energies appropriate to the Satanic age of fire to come – e.g. invokations to the ‘Dark Gods’.

The Black Mass is still celebrated simply because the Nazarenes (and their allies) are still powerful and still polluting us with their filth. It is still the main ceremonial rite performed on a regular basis by organized Temples, and – like all ceremonial rituals its performance gives identity to the Temple, strengthening the magickal and personal ties of the members as well as furthering the work of the Prince of Darkness because it is a rite of Black Magick.

 The mysteries of the Nine Angles form an important aspect of genuine Black Magick. On the physical level, the nine represent energy vibrations – for according to tradition, a crystal shaped like a tetrahedron responds to voice vibration of the correct pitch and intensity. In simple terms, the crystal amplifies the power of thought and produces magickal change. Quartz gives the best results, although spinel may be used. The tetrahedron shape has to be created from the natural material by a skilled operator.

 On another level, the nine symbolize (that is, re-present) the progression of Aeons and thus the Aeonic energies. The representation is that of the nine combinations of the three alchemical substances ((~) ~ GC~) etc.) over the seven fundamental levels, these levels being the spheres of the septenary ‘Tree of Wyrd’. The Star Game is a physical representation of these symbols – the seven boards are the spheres, and the pieces are the alchemical variations. (It should be noted that the nine main variations spread over the seven spheres also represent an individual – their consciousness, life and wyrd.) Thus the magick or ‘sorcery’ of the Star Game – an imitation (magickally done) of an Aeon or individual whose change (the moves of the Star Game) is manipulated by the magickian (the ‘player’ of the Game). The Star Game has two sets of twenty-seven pieces – one set white, the other black, representing the two aspects of cosmic Change (or the causal and acausal). These pieces are spread over the seven boards.

 The Nine Angles also symbolize the seven plus two gates (or spheres) that join our causal universe with the acausal (or ‘magickal’) universe. The seven are the spheres of the Tree of Wyrd (zones of magickal energy), and the other two are the Abyss – where the causal and acausal meet in temporary stasis – and the acausal itself, which is beyond even the Tree. The Abyss, in the septenary system, lies between the spheres of Sun and Mars, and its crossing is the ordeal of the Adept and the genesis of the Master/Mistress of Earth. It signifies the beginning of acausal perception.

 The other important form of Black Magick is to do with self-survival after death. This can be done in two ways, depending on the aim of the operator. The first is transference of the essence of self-hood, near the moment of physical death, into another physical body, ensuring thus the continuation of existence on the physical level. The second in passing the acausal Gate – creating an existence entirely in the acausal dimensions.

 The first involves finding a suitable body to inhabit; the second has some resemblance to the creation of the ‘diamond body’ in some of the esoteric schools of Taoism and it is this form which is generally undertaken by the Adept. The first is sometimes done as a temporary measure or if the wyrd of the individual compels completion of some task on the physical.

The process of the first involves the creation of a strong ‘astral self’ – via chant and visualization and strengthened through acts of magick over a period of time, sometimes using a crystal tetrahedron to ensure the right amount of magickal energy. Thus an ‘astral double’ is created – and this energy is most usually stored in a crystal until the time for transfer. Meanwhile, a donor should have been found – a good, healthy specimen. The psyche of this donor is then infiltrated through both astral and physical contact. The actual transfer occurs during a ritual with both donor and operator present (the former may be hypnotized or drugged or otherwise enticed) – consciousness being transferred to the ‘double’ which then ousts the weakened psyche of the donor.

 The second form is actually the next stage of conscious evolution – and the goal of the Adept.

What it is important to realize about traditional Satanism is what is meant by ‘Satan’. Traditional Satanists regard Satan as not simply a symbol of self consciousness, but rather as a representative of those supra-personal forces beyond the individual psyche.

 To see ‘Satan’ as simply a self symbol – as two recent ’satanic’ groups do – is, firstly, to be self-deluded about the nature of cosmic forces, and second, to make (or attempt to make) Black Magick tame and safe. To deal with greater forces is to court danger – psychologically and physically. Traditional Satanists see this danger as a means: the strong survive and the weak perish; this simply being a reflection of genuine Satanist philosophy rather than the tame view spewed forth by the imitation and toy ’satanists’ who abound today.

 Satan – in traditional Satanism – is never represented pictorially, and apprehension of the physical or causal manifestation of our Prince is an experience that each Satanic novice achieves for themselves by undertaking rites of Black Magick according to the dark tradition. This apprehension may or may not change when the new Master or Mistress of Earth is born via the ordeal of the Abyss, and it is up to each and every Adept to undergo this experience since the reality cannot be taught – only experienced in the primal Chaos that is the Abyss. What pictorial representations that are used, are those of the forms sometimes chosen by the Shape-Changer himself, for the Prince of Darkness must have his fun with feeble mortals.

It is important to realize also that the name ‘Satan’ is not his real name    it is a convenient epithet, used because it expresses part of his nature. There is, in fact, no real ‘name’ as we understand names – only perhaps a sound vibration (which cannot really be written down) which summons him to our consciousness and our world. In a sense which few people will understand, Satan is the essence of the acausal: the cosmic force of Chaos whose intrusion into our causal dimensions disrupts the entropy that linear time produces. Our species requires and has required symbols to enable apprehension and evolution – and this is true also of the Initiate (and to a lesser extent of the Adept) who belong to that lower order. The Abyss destroys – or creates a new species, a new ‘mind’ capable of functioning on levels not normally accessible to those of the lower order. And the most potent symbol of certain cosmic forces has been, and still is, Satan.

 In reality, Satan (who has a secret or ‘genuine’ name known to all Initiates) concerns Himself generally only with Aeonic magick – the changing of this world. Through him, the Masters and Mistresses work Internal Magick, and through their Orders, Initiates undertake rites of External Magick, to the glory of His name.

ona-red

Order of Nine Angles

Grade Ritual – Grand Master/Grand Mistress

Posted in Adeptship and Beyond with tags , , on August 6, 2009 by cosmion

reunion

The Master of Temple/Mistress of Earth needs to fulfill several conditions before the ritual proper:

1) To have fully fulfilled the pledge of a Master/Mistress regarding transmission of the Way by

i) having trained at least one suitable individual up to and including Internal Adept, and revealed to them all esoteric teachings

ii) explicated that Way using appropriate means enabling understanding by others as/when their Wyrd inclines (these means including writings; images; music, etc.)

2) Having fully mastered all the techniques of Aeonic Magick and achieved by some of these new temporal forms.

3) Significantly extended the boundaries of knowledge, understanding, and existence by creative endeavor explicated causally and acausally – some magickal, others outwardly not magickal.

4) Have begun the process of directing acausal energies via a new or presently or past existing nexion according to the Wyrd of that Master/Mistress with the intention of a new aeonic manifestation or re-creating a previous form or forms.

These conditions have been fulfilled (or nearly so) the candidate sets in order his/her temporal affairs – discarding all that is unnecessary. This includes all properties, all of significant monetary value, all accumulated possessions, and all obligations of a personal kind (familial etc.; profession/employment) The candidate is to have no financial or other resources other than that required for necessary survival (and then on a weekly basis) save for a small amount sufficient only for the performance of the ritual.

All this preparation is necessary and should be strictly adhered to – this attainment of ‘temporal freedom’ being necessary for reasons which a Master/Mistress will understand. (To those lacking this understanding and post-Adept insight all that will be said that such freedom enables the candidate to become for a short period an actual ‘nexion’ between’ the causal and acausal, all attention, energies (psychic and otherwise) being then capable of focusing upon the task.).

The ritual proper involves the candidate achieving a difficult feat of mental and physical endurance – usually this involves walking, in difficult, isolated terrain, a distance of 300 miles in 15 days carrying appropriate equipment and occasionally buying food en route using the small monetary savings mentioned above. (Experienced long-distance walkers are advised to increase the distance.) This feat is planned to end at or near the site chosen by the candidate for the physical nexion.

The candidate is then to reside at or near this site for a period from Equinox to Solstice or Solstice to Equinox (or, for some nexions, for an alchemical season) during which time and using aeonic techniques, acausal energies are brought forth and directed to an individual(s)/organization/order/archetypical form(s) and so on, via the chant/name(s)/images and so on chosen by the candidate. In addition, the candidate usually creates a new technique, to enhance the working (eg. similar to the ‘Star Game’). During this period the temporal changes caused by the magick should be discernable. (Further enhancemants/workings may be required after this initial period.)

These changes signify the success of the Grade Ritual.

ona8

Beyond Illusion

Posted in Adeptship and Beyond with tags , , , on August 5, 2009 by cosmion

endseas2Christos Beest, 1998eh

All authentic occult Ways bring enlightenment – that is, they bring a living apprehension of the Cosmos as a unified Being, and the purpose of individual existence in accord with that Being. In the Dark Tradition, this apprehension is but a beginning.

The Sinister Path aims to bring this apprehension via its various Grade rituals, ordeals and tasks. These experiences, as has been written many times, gradually expand individual consciousness into acausality. The Initiate, if they are honest with themselves, will know what experiences are necessary in order to bring an internal balance, and so enables progress along the Way.

However, these various ordeals do not in themselves produce enlightenment. In understanding this, an Initiate of the Way must cease to view the ordeals as forms of conventional “Occultism”; that is, as isolated rituals which supposedly provide “quick fix” results, and an instant attainment of some grand occult title. The ordeals must be understood as ways and means to enlightenment only within the context of the whole journey, from “novice” to “immortal”.

In particular, each Grade ritual is a rite of consolidation, a method to distill the wisdom from the previous tasks and ordeals (such as an “Insight Role”). For example, the Grade ritual of External Adept, by its very nature, provides the conditions necessary to reflect upon the previous stage of Initiate, and to thus allow a process of understanding to occur unhindered. This understanding, produced by the conditions of the rite and derived from the experiences which have led up to it, is the quintessence of each Grade ritual.

By allowing this consolidation, via a method which fulfills Satanic criteria, character and creativity is deepened and further evolved, and thus the next stage of the Way is made possible. This next stage signifies the practical implementing of this “further evolving” in the real world.

This process is particularly demonstrated by the Grade Ritual of Internal Adept. The conditions of long isolation and silence enable, really for the first time, genuine understanding of the Way as previously and uniquely experienced by the prospective Adept. This understanding occurs of itself, because the prospective Adept has ceased the practical, dynamic life of experience that was previously required.

Thus, the rite of Internal Adept only produces enlightenment when a sufficient amount of sinister experiencing has occurred (usually over a period of three to seven years following Initiation). The ritual may be undertaken at any time, but may not produce what it is designed to produce if the time is not ready for its undertaking: this is to say that enlightenment does not merely result from spending a minimum amount of three months living isolated in the wilderness. It is easy to become enchanted with the “glamour” and challenge of the image of that particular rite: but the outward form is only the surface and meaningless if undertaken simply for its own sake.

The prospective Adept therefore will come to an intuitive understanding of the essence of that ritual beyond its appearance, within a time frame unique to their own development. When that intuitive understanding occurs – and the individual will know when it does – then all conditions, esoteric and exoteric, are present for a genuine, successful undertaking. Any attempts prior to that point of intuitive understanding implies that the ritual is being undertaken for the wrong reasons, and will end in failure.

One such reason to see the rite of Internal Adept as an escape from solution to personal problems or circumstances – and for those subjected to the pressures and sicknesses of modern urban life (or the culture of the “real world” in general, the allure of living as the archetypical Hermit is understandably very strong. But the ritual does not in itself constitute a new way of life – although it does give, perhaps incidentally, a glimpse of the beginnings of such a way; and if such a new way is desired, then it must be discovered and created prior to or following the ritual itself. (Conversely, an established, productive and “happy” life can produce excuses not to undertake the ritual.)

Following the completion of the Internal Adept rite, the new Adept returns to the world and begins to implement their Destiny, of which they are now conscious. The tasks then required are devised by the Adept themselves, in accord with that Destiny. Only when (and if) the primary goals of that Destiny are achieved, can the next stage of Master/Mistress occur.

Essentially, the undertaking of a Grade ritual should not occur as a consequence of allowing unconscious and personal motivations to dominate (which are then obscured in fine-sounding ideas or excuses). Personal dilemmas are there to be resolved in other ways, and the Grade rituals there to be allowed – no matter what the desire of the Initiate – to occur of themselves. In allowing this, the Initiate needs to develop a certain detachment from the personal – a combination of the intuitive and the objective.

Where the various other tasks are concerned, such as those listed in Hostia, the Initiate is occasionally led into these by the individual who is acting as their guide. Sometimes such tasks are not undertaken altogether willingly, but are experienced because the advice of the guide – someone who has travelled further along the Way – is trusted and accepted. Such tasks harden personal character, provide greater insight into oneself and the world, and further refine a sinister focus and understanding. Such a focus/purpose/sense of Destiny, enables judgement and the endurance to see that judgement through.

As for the Grade rituals – at least beyond the Grade of External Adept – the Initiate must themselves learn to wait and watch for the right time and trust, amidst the alchemy of other tasks, stay, but is as a gate that will open and then begin to slowly close, until the opportunity is lost. In this – as in all other aspects – self-honesty is the fundamental requirement of anyone who seriously aspires towards the ultimate goal of wisdom.

To conclude: an Initiate should ask themslves the following questions: 

 – What really is the purpose, for the individual and beyond, of each Grade ritual? 

 – Is such an ordeal undertaken because of the glamour and promise of its “image”?

– Is the ritual to be manipulated for personal ends, or are there larger forces involved to which the individual must learn to listen?

 – If there is a larger force, what is it and how is the individual to listen?

In so answering, there is no point in simply regurgitating the expected ONA theory; one must answer according to how one feels.

A real Adept knows the answers.

ona12

-Oreder of Nine Angles-

A Complete Guide to Seven-Fold Sinister Way

Posted in Adeptship and Beyond with tags , , , on July 21, 2009 by cosmion
ona3
Introduction    
The Seven-Fold Sinister Way is the name given to the system of training used by traditional Satanists. It is the practice of Satanism, by individual Satanists, and thus expresses Satanism in action.
    
The Way is an individual one – each stage, of the seven stages that make the Way, is achieved by the individual as a result of their own effort. To reach a particular stage, requires considerable effort by the individual, who works mostly on their own.
     One aim of the Way is to create Satanic individuals – that is, to train individuals in the ways of Satanism. This Satanic training developes individual character, esoteric (or Occult) skills and self-insight. The individual also acquires genuine esoteric knowledge and a genuine understanding.
    
 The Way itself enables any individual to achieve genuine magickal Adeptship (and beyond) and thus fulfil the potential latent within them – thus they can and do enhance their life, and achieve their unique Destiny.
    
 The Way is essentially practical – involving experiences in the real world, and ordeals, as well as the completion of difficult, challenging tasks. It also involves a practical mastery of all forms of magick. The Way requires a sincere and genuine commitment, and it is both difficult and very dangerous. Success depends on this commitment by the individual.

    

 The Way is divided into seven stages, and these mark a specific level of individual achievement. The stages are: Neophyte; Initiate; External Adept; Internal Adept; Master of Temple/Mistress of Earth [ or “Lady Master”]; Grand Master/Grand Mistress [ or “Grand Lady Master”]; Immortal. Sometimes, Initiates are described, or known, as “novices”; Internal Adepts as Priest/Priestess; a Grand Master as a Magus, and a Grand Mistress as a Magistra.
   

 Each of these stages is associated with specific tasks, ordeals, rituals and so on, and a completion of each and all of these (given in detail below under the appropriate stage) is required before the next stage can be attempted. Also, each stage involves the individual in a certain amount of reading and study of Order manuscripts  hereafter “manuscripts” is abbreviated as MSS, and “manuscript” as MS ]. The purpose of this reading and study is to provide a Satanic understanding of the tasks, ordeals, rituals and so on of the particular stage being attempted. Each stage represents a development of and in the individual – of their personality, their skills, their understanding, their knowledge and insight.
    

 Before embarking on the first stage – that of Satanic Initiation – the individual who desires to follow the dark path of traditional Satanism should gain some understanding of what genuine Satanism is. To this end, the following Order MSS should be read:

* Satanism – An Introduction For Prospective Adherents
* The Sinister Path: An Introduction to Traditional Satanism
* The Essence of the Sinister Path [contained in Hostia – Secret Teachings of the ONA]

I – Neophyte

The first task of a neophyte [the word means “a beginner; a new convert”] is to obtain copies of the various Order MSS which will be needed. These are: (1) The Black Book of Satan – A Guide to Satanic Ceremonial Magick; (2) Naos – A Guide to Becoming an Adept; and (3) Hostia – The Secret Teachings of the ONA (Volumes I & II). The following MSS (contained in Hostia) should be particularly studied in order to gain an understanding of traditional Satanism and its methods: (a) Selling Water By The River; (b) Satanism – The Sinister Shadow, Revealed; (c) Guide to Black Magick; (d) Ritual MagickDure and Sedue Ceremonial. The neophyte also needs to understand the fundamental concepts of magick, such as “causal” and “acausal” and here a study of the following Order MSS is useful: (a) Chapters 0 and I of Naos; (b) Aeonic Magick – A Basic Introduction.
    

 The second task of a neophyte is to undertake the “secret task” appropriate to this first stage. This task is a necessary prelude to Satanic Initiation [ the task is detailed in the MS “The Secret Tasks of the Sinister Way”, which is included as an Appendix to this present work].
    

 The third task of a neophyte is to undertake a ritual of Satanic Initiation. If you are in contact with a traditional Satanic group, this can be a Ceremonial ritual. If you are working alone, or the group you are in contact with suggest it, it can be a Hermetic one of “Self-Initiation”. Both of these rituals of Initiation are given in detail in the Order MS The Black Book of Satan – A Guide to Satanic Ceremonial Magick. There is no difference between a Ceremonial Initiation, and a Hermetic Self-Initiation.
    

 The fourth and final task of this stage involves the new Satanic Initiate in constructing and learning to play, The Star Game, details of which are given in the Order MS Naos.

II – Initiate

Tasks: 
    

1. Study the Septenary System in detail [Naos] and begin hermetic magickal workings with the septenary spheres and pathways as described in Naos. Write a personal “magickal diary” about these workings. Study and begin to use the Sinister Tarot [copies of the Sinister Tarot, and study notes, are available from the ONA].
    

2. Undertake hermetic workings/rituals for specific personal desires/personal requests of your own choosing, as described in Naos. Record these, and the results, if any, in your magickal diary.
    

 3. Set yourself one very demanding physical goal, train and achieve or surpass that goal. [Examples of minimum standards are, for men: walking thirty-two miles in less than seven hours in hilly terrain; running twenty miles in hilly terrain in less than two and a half hours. Cycling one hundred miles in under five and a half hours. For women, the acceptable minimum standards are: walking twenty-seven miles in hilly terrain in less than seven hours; running twenty miles in hilly terrain in less than three hours; cycling one hundred miles in under six and one quarter hours.]
    

 4. Seek and find someone of the opposite sex to be your ‘magickal’ companion and sexual partner, and introduce this person to Satanism. Initiate them according to the rite in The Black Book of Satan. Undertake the path and sphere workings with this partner.
    

5. Obtain and study the Order MS The Temple of Satan [Part II of The Deofel Quartet]. A guide to this MS is given in the MSS The Deofel Quartet – Responses and Critical Analysis; and The Deofel Quartet – A Satanic Analysis. [Note: Part I of the Deofel Quartet – Falcifer, Lord of Darkness – is intended as entertaining Satanic fiction.]
    

 6. Undertake an ‘Insight Role’ [see the Secret Tasks MS and the MS Insight Roles – A Guide, in Hostia.] This Insight Role is the Secret Task of this stage.
    

 7. After completion of your Insight Role, undertake the Grade Ritual of External Adept, given in Naos.
    

 The stage of Initiation can last – depending on the commitment of the Initiate – from six months to a year. Occasionally, it lasts two years.

Understanding Initiation:

    

Satanic Initiation is the awakening of the darker/sinister/unconscious aspects of the psyche, and of the inner (often repressed) and latent personality/character of the Initiate. It is also a personal commitment, by the Initiate, to the path of Satanism. The dark, or sinister, energies which are used/unleashed are symbolized by the symbols/forms of the Septenary System, and these symbols are used in the workings with the septenary spheres and pathways. These magickal workings provide a controlled, ritualized, or willed, experience of these dark energies or “forces” – and this practical experience begins the process of objectifying and understanding such energies, and thus these aspects of the psyche/personality of the Initiate. The Star Game takes this process of objectification further, enabling a complete and rational understanding – divorced from conventional “moral opposites”.
    

 The physical goal which an Initiate must achieve developes personal qualities such as determination, self-discipline, élan. It enhances the vitality of the Initiate, and balances the inner magickal work.
    

 The seeking and finding of a magickal companion begins the confrontation/understanding of the anima/animus (the female/male archetypes which exist in the psyche and beyond) in a practical way, and so increases self-understanding via direct experience. It also enables further magickal work to be done, of a necessary type.
    

 An Insight Role developes real Satanic character in the individual; it is a severe test of the resolve, Satanic commitment and personality of the Initiate. The Grade Ritual which completes the stage of Initiation (and which leads to the next stage) is a magickal act of synthesis.

III – External Adept

Tasks:

1) Organize a magickal, and Satanic, group/magickal Temple. You must recruit members for this Satanic Temple, and teach them about Satanism. With your companion (or another one if personal circumstances have changed) you must Initiate these members according to the ceremonial ritual in The Black Book of Satan as you must perform ceremonial rituals on a regular basis. In this Temple, you will be the officiating Priest/Priestess, with your partner acting as the Priestess/Priest. Regular Sunedrions should be held, as detailed in the Black Book of Satan, as you should regularly perform rituals, both hermetic and ceremonial, for the satisfaction of your own desires and those of your members. You should run this Temple for between six and eighteen months.
    

2) Train for and undertake all three of the following different and demanding physical tasks – the minimum standards (for men) are: (a) walking thirty-two miles, in hilly terrain, in under seven hours while carrying a pack weighing at least 30 lbs; (b) running twenty-six miles in four hours; (c) cycling two hundred or more miles in twelve hours. [Those who have already achieved such goals in such activities should set themselves more demanding goals. For women, the minimum acceptable standards are: (a) walking twenty-seven miles in under seven hours while carrying a pack weighing at least 15 lbs. (b) running twenty-six miles in four and a half hours; (c) cycling one hundred and seventy miles in twelve hours.]
    

3. Undertake the ‘Secret Task’ as given in the Secret Tasks MS.
    

 4. Study, construct and learn to play the advanced form of The Star Game.
    

 5. Study Aeonics and the principles of Aeonic Magick, as detailed in Order MSS.
    

6. Study, and if possible practice, Esoteric Chant, as detailed in Order MSS [ particularly in Naos].
    

7. Study the esoteric traditions of traditional Satanism, and if so inclined [see ‘Concerning The Satanic Temple’ below] instruct your Temple members in this tradition. The tradition is contained in The Black Book of Satan; Naos; Hostia; The Deofel Quartet; Aeonic Magick and other Order MSS.
    

8. Prepare for, and undertake, the Grade Ritual of Internal Adept – if necessary choosing someone to run the Satanic Temple in your absence.

Concerning The Satanic Temple:

 The Temple must be run for a minimum of six months, as you yourself must seek out, recruit, instruct and train, the members of this Temple. There must be at least four other members, excluding yourself and your companion, during these six months, as you must strive to obtain an equal balance between men and women. It is at your discretion whether or not you are honest about your intentions, and inform recruits/potential recruits that this Temple is one of your tasks as an External Adept, and that you yourself are not yet very advanced along the Satanic path. If you choose not to so inform your members, you must play the appropriate role. If you are considering keeping and expanding the Temple beyond the minimum period and into the next stage, that of Internal Adept, it is more practical to be honest from the outset. The crux is to decide whether you wish your Temple to be solely for your own External Adept purpose, or whether you want it be truely Satanic, with your members guided by you to become sincere and practising Satanists. If this latter, then you must be honest with them about your own progress along the path, and instruct them according to ONA tradition.
    

After this six months is over – with four or more members and many ceremonial rituals having been performed – you may disband the Temple, if you consider sufficient experience has been gained in magick/manipulation/pleasuring. However the time limit of six months, and the minimum of four other members, must be observed, otherwise the task is not completed, and the next stage – Internal Adept – is not possible. This particular task, of an External Adept, is only complete when these minimum conditions have been met, for such conditions are essential for practical ceremonial experience to be gained.

    

After these conditions have been met, you may opt to continue with, and expand, your Temple.

Understanding External Adept:

 The tasks of an External Adept develope both magickal and personal experience, and from these a real, abiding, Satanic character is formed in the individual. This character, and the understanding and skills which go with it, are the essential foundations of the next stage, that of the Internal Adept.
    

 The Temple enables various character roles to be directly assumed, and further developes the magickal skills, and magickal understanding, an Adept must possess. Particularly important here is skill in, and understanding of, ceremonial magick. Without this skill and understanding, Aeonic magick is not possible. The Temple also completes the experiencing of confronting, and integrating, the anima/animus.
    

 From the many and diverse controlled and willed experiences, a genuine self-learning arises: the beginnings of the process of “individuation”, of esoteric Adeptship. [ See the Order MS Adeptship – Its Real Meaning and Significance.]

 The stage of External Adept lasts from two to six years.

IV – Internal Adept

 The basic task of an Internal Adept is to strive to fulfil their personal Destiny – that is, to presence the dark force by acting Satanically in the real world, thus affecting others, and causing changes in accord with the sinister dialectic of change. This personal Destiny is revealed, or becomes known, before or during the Grade Ritual of Internal Adept.
    

The Destiny is unique, and involves using the natural, and developed character and abilities of the individual. For some, the Destiny may be to continue with their Satanic Temple, teaching others, and guiding them in their turn along the Seven-Fold Way. For others, the Destiny may be creative, in the artistic or musical sense – presencing the sinister through new, invented and performed forms or works. For others, the Destiny may be to acquire influence and/or power, and using these to aid /produce Satanic change in accord with the sinister dialectic. For others, it may involve some heretical/adversarial or directly revolutionary or disruptive role, and thus seeking to change society. For others, the Destiny may be specific and specialized – being a warrior, or an assassin….. There are as many Destinies as there Adepts to undertake them.
    

While this Destiny is unfolding, the Adept will be increasing their esoteric knowledge and experience through a study and practice of Esoteric Chant, The Star Game, Aeonic Magick. Rites such as those of the Nine Angles will be undertaken. A complete and reasoned understanding of Aeons, Civilizations and other forms will be achieved, and with it the beginnings of wisdom.
    

After many years of striving to fulfil their Destiny, and after many years of experience and learning, the Adept will be propelled toward the next stage of the Way [ see the MS Mastery – Its Real Meaning and Significance; and the MS The Abyss where what occurs during Internal Adept is described.] When the time is right, the Grade Ritual of Master/Mistress will be undertaken. The time is right only after the Adept has spent years completing themselves, and their ’self-image’, having taken themselves to and beyond their limits – physical, mental, intellectual, moral, emotional. Being genuine Adepts, they will have the insight, and the honesty, to know what experiences, and what knowledge, they lack – and accordingly will seek to undergo such experiences, and learn such knowledge.

    

The stage of Internal Adept lasts from five to eleven years.

V – Master/Mistress

 The fundamental tasks of this Grade are threefold:
    

1) The guiding of suitable individuals along the Seven-Fold Way, either on an individual basis, or as part of a structured Temple/group;
    

 2) The performance of Aeonic Magick to aid the sinister dialectic; 
    

 3) The creation of new forms to enhance conscious understanding and to aid the presencing of acausal/sinister forces.
   

Further, and importantly, a Master/Mistress will be using their Aeonic understanding, and their skills to influence/bring about changes in the societies of their time – this is Aeonic Magick, but without “ritual”, as described in Parts III and IV of The Deofel Quartet. They will also be working to create long-term change (of centuries or more).
    

Few individuals reach the stage of Master/Mistress – so far, only one to two individuals a century, out of all the genuine esoteric traditions, have gone beyond the stage of Master/Mistress to that of Grand Master/Grand Mistress.
    

The stage of Master/Mistress lasts a minimum of seven years – when sufficient Aeonic works are completed/achieved, and wisdom attained, there is a moving toward the next stage, that of Grand Master/Grand Mistress.
 

 

Appendix – The Secret Tasks of the Sinister Way

  The secret tasks have remained secret for a long time by virtue of their nature – they represent genuine Satanism in action and as such often are “a-moral”. Such esoteric tasks were revealed to an Initiate by the Master, or Adept, guiding and training that Initiate.
    

 To understand the nature of these tasks, it is necessary for the Satanic novice to be familiar, and in agreement with, the secret teachings themselves, particularly as these relate to human sacrifice, or culling. [These teachings are contained in such Order MSS as

(1) The Hard Reality of Satanism;

(2) Satanism, Sacrifice and Crime;

(3) Culling – A Guide to Sacrifice;

(4) Guidelines for the Testing of Opfers;

(5) Victims – A Sinister Expose;

 (6) The Practice of Evil in Context.]

 For a long time, the matters mentioned in the above secret MSS were transmitted only on an oral basis – it being forbidden for such teachings and practices to be written down or divulged to non-Initiates. However, as explained elsewhere, in several other MSS, this practice has now changed.
    

Accordingly, this present MS will detail the secret tasks which a Satanic novice must undertake as part of their commitment to Satanism. That is, these hitherto secret tasks – like the other tasks detailed in the MS A Complete Guide to the Seven-Fold Way – are both required and necessary: mandatory if progress is to be made upon the Way. Without them, there can be no genuine achievement along the Way, for it is such tasks which develope that character and those abilities which are Satanic and which thus represent the presencing of the dark forces on Earth via the agency (or vehicle) of the individual Satanist. These secret tasks – and the other tasks – represent the way of Satan. They are Satanic. As such, they a fitting only to a minority: to those who are, or those who desire to become, Satanists. Some who profess to be ‘Satanists’ – and some who wish to become Satanists – will hear of these tasks, or read them, and be surprised, perhaps even appalled, particuarly by the tasks that involve hunting and killing animals and culling human dross. Such people will say or write such things as “Such tasks are not necessary”. By saying or writing such things such people condemn themselves as “ordinary” and weak, as they will show they lack the demonic desire, the hardness, the toughness, the darkness which all genuine Satanic novices possess or must develope. Satanism is at it is – dark, and dangerous, and full of diabolic ecstasies and diabolic triumphs over the “ordinary”, the mundane and those who would keep everyone in servitude and thrall. So it is, so has it been, and so shall it continue to be – to enable evolution, to create what must be created, while the fearful majorities in their sloth, delusions and ignorance continue their morbid, Nazarene-like, sub-human existence.
    

 As has been stated many times, genuine Satanism requires commitment – it requires self-effort, by the novice, over a period of years. It involves genuine ordeals, the achievement of difficult goals, the participation in pleasures, and the living of life in certain ways. Only thus are self-insight and genuine Occult ability born – only thus is a genuine Adept created.

Neophyte:

Before Initiation – and after undertaking the first task of a neophyte as given in the Guide – undertake the following task:

* Find an area where game is plentiful and, equipping yourself with either a cross-bow or an ordinary bow (a longbow) hunt/stalk some suitable game, and make a kill. Skin and prepare this game yourself (if necessary – for example, a pheasant – ‘hanging’ the game until it is ready). When prepared and ready, cook and eat this game.
    

 “Game” in this context means wild edible birds or animals such as venison, hare, rabbit, partridge, pheasant, wildfowl. For this task, you are undertaking the role of hunter, using primitive weapons. (Guns cannot be used for this task.) After completing this hunting task, either undertake the next task as given below – which is not obligatory – or repeat the task above, choosing a different type of game.

* Obtain from a Nazarene place of worship some ‘hosts’ as used in their perverse and sordid rituals. If you are seeking Initiation into an established ceremonial group/Temple, this will probably be your task of fidelity to that group/Temple, with the hosts being used in the celebration of The Black Mass. If however you are undertaking a Self-Initiation (as given in The Black Book of Satan) then immediately following that rite of Self-Initiation you should trample on or otherwise defile these ‘hosts’ (e.g. by urinating on them) saying as you do so the following: “By this deed I pledge myself to counter Nazarene filth, and give myself, body, blood and soul, to Satan, Prince of Darkness.” You should then burn the hosts or what remains of them by placing them in a vessel containing flammable liquid and setting this alight, laughing as the burning seals your gesture and your oath.

Initiate:

After the rite or ceremony of your Initiation, and following the completion of the tasks as given in the Guide, you should choose and undertake, for between six to eighteen months, an Insight Role [see the MS Insight Roles – A Guide].

External Adept:

 The following two tasks must both be undertaken successfully.

 1) With your Temple formed as one of your External Adept tasks – see the Guide – perform a Black Mass using hosts obtained by one of the newer members of this Temple, or obtained by a candidate seeking Initiation.
 

 2) Train several members, and yourself, in the undertaking of the tests relevant to choosing an opfer – a human sacrifice. Select some suitable victims, using Satanic guidelines for so selecting a victim, and undertake the relevant tests on each chosen victim. The victim or victims having been so chosen by failing such tests, perform The Death Ritual with the intent of eliminating by magickal means the chosen victim(s). Thereafter, and having completed all the necessary preparations, select a further victim using Aeonics or sinister strategy as a guide, and undertake a culling by disposing of the victim either during a suitable rite (e.g. The Ceremony of Recalling) or via practical means (e.g. assassination). You may elect to do this practical means yourself, or you may choose a trusted suitable member of your Temple to undertake this for the glory of the Temple. If you have elected for practical means, have your Temple undertake The Death Ritual at the chosen time.
    

It must be stressed that (i) the victim(s) must be chosen according to Satanic principles as given in the appropriate Order MSS; (ii) those so chosen must be tested according to Satanic principles as given in the appropriate Order MSS. Furthermore, the victims can be chosen either by you, or suggested by a member of your Temple, if those members are following the Satanic path in a committed way.

Beyond External Adept, there are no secret tasks of a prescribed nature, for those following the sinister path to undertake.
 

 – Order of Nine Angles –

Attaining External Adeptship

Posted in Adeptship and Beyond with tags , on July 20, 2009 by cosmion

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The first part of this stage involves you in constructing, and learning to play (if possible with your companion) the Septenary Star Game (see chapter VI).

The second part involves undertaking the Grade Ritual of External Adept. This ritual should be undertaken on the night of the new moon – and you should go to some trouble to find a suitable locality. This locality must be an isolated hill-top, miles from any human habitation, and should be devoid of trees, giving thus an unobstructed view of the sky. If possible choose a night when the stars are visible.

You should dress all in black and take nothing with you except the clothes you wear – for example, no torch or other means of light. As dark approaches lie with your head east, directly on the ground. Your task is to remain lying unmoving without sleeping until dawn. During the darkness you should think about the two stages undertaken previously – particularly about your relationship with your companion. Once you have clarified your thoughts and feelings on these and other matters, turn your attention to the stars -–observing them and their slow movement across the sky. At dawn, bow to the rising sun (or in the direction of it), and leave the hill. As soon as possible write in your magickal diary your thoughts and feelings during the night.

You must be honest with yourself about your feelings: as you must be honest about the success of the ritual. Since your aim was to lie still without moving or falling asleep, you must realize that if you did fall asleep or move, then the ritual is not a success – and must be done again, until you succeed. It is basically a test of your will and a ‘coagulation’ (see ‘The Alchemical Process’) of your feelings, experiences and so on.

Those who desire a more difficult test should try the following version of the ritual (which is not obligatory).

Arriving in Cairo (Egypt) take the desert road from the city past Medinet Sita October (6th of October City) that goes to Bahariya Oasis and thence to Farafra. Stop about 100 or so miles from Cairo and spend the night away from the road in the Sahara desert. Return to Cairo the next day. Your isolation in this location will be complete.

At the time of writing, there is a bus service (one bus a day in each direction) between Cairo and the Oasis of Bahariya. Intrepid individuals might try cycling along the road from Cairo. Whatever means of transportation are used, the ritual is the same in detail as that given above.

Both versions should be undertaken without any assistance by others, and involve only yourself.

The third part of this third stage involves you undertaking the workings with the seven spheres again – but this time with your companion (or another one if circumstances have changed). Follow the same procedure as for stage two except both of you should concentrate on the same image at the same time and agree beforehand to explore the scenes together. After each working, discuss the experience with your companion, and write about it in you magickal diary.

-From Naos –