Archive for Satan

Eira: A Satanic Guide to Future Magick

Posted in Magick and the Dark Arts with tags , , , , , , , on September 4, 2009 by cosmion



This present volume has been compiled from the most recent writings of a member of the Order of Nine Angles. It serves as a pointer towards the future – of Magick, and of Western evolution.

The author is well aware that written works such as this are merely shadows of what cannot, at present, be adequately expressed. And yet, via these writings the real motives of Satanists in the world may begin to be discerned. Perhaps then another nameless insight will be presenced, and one more nexion shall start its slow opening.

ONA Venn Community, Shropshire 1998eh


Introduction: In The Realm of Gods

The very essence of Satanism is that we can become gods: that we can be those future beings who will be revered not only by our own species, but by other life-forms elsewhere in the cosmos. By using only our Will, we can be the indomitable ones destined to carve out the path to the next aeon. By great deeds, we can be the makers of history.

All that has led to this point in time can be surpassed – all that has made great warriorship, heroism, discovery and creativity, can be surpassed, re-defined and re-expressed. All the gods, all the great figures of our history who spawned gods, can be bettered.

We can possess the one real secret guarded by all our past gods: that those gods are but pale imitations of the beings that we ourselves can become. This secret is the grail that sleeps within the soul of our Western Race, and which so many occult forms have failed to wake.

All past gods of the various Western Traditions are rendered obsolete by the forces which Satanism alone is unleashing. These are the forces of cosmic evolution, taking the form of the Aeonic Magickian. The cosmos is now seeking to discard the tired old gods of our past, and is hungry for new expressions, to spawn new forms that will begin the next cycle of history.

Fading are the old Earth-bound symbols, giving way to those of acausal dimensions; those numinous forms which presence now the Galactic future that awaits. Rising are the chants of the stars, the wordless ceremonies, the living nexions that are worlds apart from the occult, from the old realm of temples, circles and runic readings.

The Satanist does not need to study or re-enact the past, and indulge in what has long been established: he is that past, the present, and the future. And each new willed act is another re-expression of the essence, another re-definition of cosmic meaning – another dis-covering of the potency of life presenced in each one of us.

Another reminder that individuals do possess the choice to act or not to act for the greater cause of evolution: that each act can matter, can make a difference … We do not have to simply consume and pay homage to past glorious deeds; to behave as if we believe history itself has now ceased, or has been rendered the future realm of an officially appointed few. Those appointed few are like the old gods of the past: they exist so that we individuals can, through defiance, discover our own potential – the potential that is really one potential: that of the cosmos itself.

Thus, Satanists do not follow gods. So what then of Satan, that greatly mis-understood living symbol? Satan is not tied to cultural phases, and does not in image represent a once great society. Instead, Satan is the timeless flow of the cosmos, seeking existence. Satan is the grail itself, that secret guarded by the inadequate gods of our past.

Satan is the very essence of the striving to become a god – Satan is the arrogance within that enables us to leave behind the archaic gods, and to find the courage to be the new gods. Satan is how we live, how we die, and how we shall be after causal life. Satan is the word that when invoked presences the very essence of our striving and defiance. As a living Being, Satan desires new life, new expression, and the constant surpassing of each shadowy archetype created to represent Him. As living Beings, when we are living right, we are Satan – both as individuals and collectively, as the new species of Human that is yet to be.

Let us stop grovelling to old archetypes, stop forming fan-clubs for the Old Ones, and discard the superstition and academia that is so precious and so useless. We possess the creative genius to set in motion new Earth-shattering forms, and the arrogance to behave as the embodiment of the future that we, in essence, are. The future implies an upward surge away from the near medieval times we still live in, and in this becoming of evolution, we do not need to seek answers from anywhere but within ourselves.

The future gods bear our names …


I: The Forbidden Alchemy

One of the long-term aims of the Dark Tradition is to bring to consciousness for the majority the reality of the Force that is Satan. This ‘dis-covering’ will result in the upward evolutionary surge known as the ‘New Aeon’.

A magickal Order, such as the ONA, is only one of several forms by which Satan is presenced – and presenced in the most undiluted of ways, without the obstruction of mortal fears. In one sense, all genuine sinister orders are an invokation to Satan: they constitute in themselves a magickal ritual, with each member understanding the conditions required if the long-term goal of the rite is to be attained. This magickal ritual, being founded upon the uncompromising principles of Nature, contains within it spontaneous or unknown factors which defy the imposition of abstract dogma. By this magickal ritual the unique creativity, the uniqueness of Being possesed by each Adept, is allowed to develop of itself.

But Traditional Satanists also understand that uniqueness of Being to be the Will of the Cosmos itself, and thus certain types of individual creativity are Life made manifest during its course of Evolution – this is to say, in esoteric terms, that certain types of creativity presence the acausal. Practically, the creativity/magick that marks Adeptship is nurtured and expressed by individual defiance – the uniqueness of Being which is Satan.

Because genuine acts of magick presence the acausal, the relationship of magick with ‘the world’ can be said to be “wholistic”: a relationship where the difference and diversity of Nature and ‘forms’ exist to enable the spirit (or Being) of the Cosmos to thrive and evolve – ultimately there is nothing which exists external to this continous flow of Change; nothing which can be influenced or changed in isolation. A genuine Adept understands this, and begins to embody in their individual life, this most natural of esoteric techniques: the way of empathy. As all genuine sinister magickians are quick to point out, this apprehension currently exists at odds with conventional esotericism. A well-quoted example is the qabalistic approach which involves the magickian – or more accurately ’sorcerer’ – in viewing the forces of Nature as separate, often barbarous material to be dominated and manipulated for personal ends.

A highly evolved esoteric Order would not be characterised by this ‘grimoire’ approach, since such an approach lacks a binding purpose, a great and clear vision which would enable members to transcend the personal and become the organic whole of a true magickal Order – an Order which is the life of the Cosmos manifested in a conscious way, and pertinent to a particular moment in causal time. A profusion of this latter type of magickal Order would be one such result of the New Aeon made manifest.

In other words, what could be described as conventional occultism is that which is swayed by abstract theories over observation and intuition, whilst the genuine Western Way – for which read ‘the Septenary System’, Traditional Satanism, and so on – is concerned with what actually exists beyond limited personal forms. In real magick, there is an initial attempt to mimic the flow of natural forces, until an integration is achieved and with it, large-scale Willed Change – that is, conscious aeonic evolution. Via this process of magick – still the provence of the select few (Satanists of course!) – the Cosmos can progress to its next stage of existence: to live consciously via its manifestations; to evolve from childhood to adult existence. This is the secret of The Great Work.

This path of genuine magick does not involve however the slavish following of some ‘cosmic doctrine’/mandate, or any other such dogma. It involves the individual in freeing themselves from all influences in order to live, or become, the reality of the forces of Life itself. Thus the purpose of the Seven-Fold Way: to guide its Initiates towards the attainment of self-insight, where the ‘personal’ exists as a method to express the Cosmos, and not as a hinderence – through projections – of the apprehension of Life as a unified whole. The reality can only ever be experienced anew by each Initiate, since this apprehension of Life is a way of Being, and can only, as yet, be partially described by abstract methods. Thus each new Satanist – and genuine Satanic order – is a new manifestation of the living essence: thus there is Evolution.


II: Archetypes and the Satanic Essence

A magickal order such as the ONA is not motivated by trends in contemporary thinking, although it may on occassion manipulate ‘fashion’ to provoke an appropriate outcome. All forms – from magickal systems, to ‘Art,’ to revolutionary political organisations (etc.) – have a finite life-span, but the criteria by which present-day Occultists often judge forms as ‘useful’ or ‘outmoded’ is most usually influenced by temporal trends, by the status quo.

One type of essential form so judged is the archetype. As discussed in Order MSS relating to Aeonics, the life-span of an archetype is not tied to ‘linear time’, or effected in any way by fleeting trends in society. At the very least, archetypes die when the civilisation to which they are bound dies – when a new aeon becomes manifest. Thus, they are subject to an aeonic/’alchemical’ mode of time rather than the abstracted form by which we tend to live our personal lives, since ‘time’ is simply a measure of the change of Cosmic matter and energy. This aeonic mode of time may also be described as Racial.

But even on the cusp of a new aeon, an archetype may spawn offspring – or rather, it may continue to change according to its nature and particular mode of time. This occurs when the ethos of one aeon is continued and evolved into the next, as hopefully will occur during the transition from this present Western Aeon to the next ‘Galactic’ one.

In order to really understand such things as archetypes, one must attain through self-effort, the aforementioned liberation from all contemporary influences – and from those influences which lie outside temporal forms. Most who do not follow the Seven-Fold Way will not achieve those stages beyond ‘individuation’ because the present concept of ‘liberated thinking’ or occult understanding is still in itselfsociety dictated by the influences that engineer this present/culture. With regard to implementing the practical, ‘magickal’ purpose of archetypes, personal ‘like’ or ‘dislike’ of one form or another does not necessarily validate or invalidate the reality of that form, and should not provide the basis for making a reasoned judgement of what is, or is not, of aeonic significance (this is particularly true of ‘politics’ …).

In general, archetypes exert influence upon the unconscious, with mostly indirect results. However, Satan (or perhaps more accurately Satanas) is a numinous symbol, a living, Earth-based manifestation of the acausal. As such Satan is that force made conscious, and the gateway through which we as sentient Beings become the Will of the Cosmos.

Satan therefore, is the esoteric word, “image”, vibration, chant and deed of Cosmic evolution itself. The ‘magick’ of Satan and the Dark Gods in general are for us the keys to that Evolution. How present (or past) cultures view Satan is not entirely relevant, and should not be seriously considered by those attempting to form a judgement. Again, the reality has to be experienced. A Sinister organisation [and Satanas is the epitome of the Sinister] is imbued with that reality and seeks to increase the Cosmic Tides via its works in the ‘real world’.

Thus, the “chaos” trend of viewing all causal forms as merely means towards the ‘Occult’ attainment of some ‘thing’ is mistaken, because in this, a purely causal frame of reference – particularly in terms of ‘time’ – is used to judge that which actually possesses both causal and acausal components. It must be understood that techniques and forms are not there solely for individual experiencing/gratification, but rather that such things either express or counter an evolutionary pattern. In this, the understanding of the ‘acausal component’ is vital.

Thus, not all forms by their causal nature express limited understanding of acausal forces. While some methods are practical tools by which the individual may attain various magickal levels (as in some Insight Roles), others are those forces made manifest in the causal world: that is, the form so created is not a nexion to channel or presence the essence – it is the very essence itself; the essence evolving as it must evolve in causal time and space. This is so because such manifestations possess the greatest capacity to presence the continuous flow of Change that is Life [and significantly, do not always conform to coventional ‘Occult’ expectations: they are viewed as ‘exoteric’]. That some forms may express things that are culturally understood as ‘plebian’, primitive, or “Old Aeon” is absolutely irrelevant to their capacity to cause aeonic Change. This discernment requires the Satanic qualities of insight, knowledge, intuition and reason.

For those unique individuals whose Destiny is tied to such a form, there is no living of that form while hiding the “esoteric reality”, the esoteric wisdom – the occult aspect. There is no clever deceit, no skilled manipulation, because the form created is the reality, is that esoteric wisdom made real and practical. This is the domain of Vindex, that much misunderstood embodiment of creative Change. Vindex does not really need ‘the Occult’ in conventional terms, to presence, or access the numinous ideals that s/he represents. Such things, in this case, only obscure the essence of Change, of evolution – as they can often distance a person from the creative numen which can and does provoke such an evolution.

Because of the nature of human consciousness, we possess the capability to extend and create symbols and forms (such as language, or more simply sound) which could describe the essence itself. Not all abstract symbols [whether mathematical, magickal or other] need inherently and ultimately obscure the essence; and neither is it in their nature – or in the nature of any form for that matter – to presence the acausal by purely intellectual procedures. In this we need to understand and integrate with existing numinous symbols in order to spawn completely new forms – this initial confrontation and then synthesis of ‘opposites’ (in terms of the psyche) allows the necessary organic (and latent) relationship to develope between human life and symbols and other forms.


III: Synthesis

The majority are still swayed by archetypal forces conventionally described as “light” and “dark”. That there exists a reality beyond such opposites does not mean that those opposites, for the majority, do not exist. They exist and exert influence until they are confronted and transcended. A magickal Order understands this, and thus seeks to guide its adherents towards the realms ‘beyond opposites’ via appropriate ordeals/Grade rituals – that is, via the fires of experience. That some (and they are very few) may attain this transcendence does not mean that such archetypes cease to exist for others, or that the realms beyond opposites are any more ‘real’. Each realm, from those symbolised by Initiate to Magus, expresses a reality in the process of Evolution, and cannot be accurately comprehended in linear terms. In one practical sense, what is “good” and what is “evil” may be said to exist, since these are the concepts, at this point in time, by which a society views the world – by which life, for the majority, is still influenced. That the definition of moral absolutes may alter over the ages does not itself alter the essence by which they effect the process of human living.

This bifurcation still exists because that is the nature of our species at present, as it has been for centuries, despite the many external changes that have occurred, and despite the intellectual musings of philosophers and occultists alike. This is unlikely to begin to change beyond its current primary level until the emergence of the next aeon – some four hundred years from now. Thus a rite such as the genuine Black Mass still possesses real magickal purpose for individuals at a certain level of their development, as well as contributing to the necessary, broader aeonic changes. Such a rite accesses Nazarene/Magian energies and then re-directs them in a sinister way – and, as has been stated elsewhere in ONA MSS, the Satanist does not believe in the reality of “God”, or the ‘divinity’ of the Nazarene, only that others so believe.

Thus, there is still great relevance in promoting and practising a system of genuine “Black” magick which aims to counter the works of those who promote and practise magick of the “White” variety: in terms of the psyche of the West, a cosmic battle must still be played out if a synthesis is to be achieved by civilisation as a whole. In esoteric terms, this is to say that our civilisation has not as yet evolved to the stage of Adeptship. The goal of the Sinister Initiate is to aid this aeonic synthesis, and the methods by which they achieve this for the majority will differ in many instances from those which enabled this achievement for them as individuals.

In reality, both an esoteric Black and White Order do exist, but the form that is now conventionally understood as “evil” is instead the way that will allow the necessary transition to take place, and thus prevent the stagnation and decay that would result from the triumph of Magian forces [as presenced by the “White” Order]. In the most profound sense therefore, it is the Sinister Path that enshrines what is genuinely divine and life-enhancing…

In this very real Cosmic battle, Satan does not feature as some Judaeo-Nazarene device to oppress ‘the Folk’, but as a numinous symbol for our civilisation, of all that defies the counter-evolutionary force of the Magian. What is rarely expressed, however, is that such counter-evolutionary forces are part of the process of Cosmic Change, part of the Wyrd of Western civilisation. For without such opposition there is no real evolution, no Triumph of the Will – and no Life. Thus to oppose such counter-evolutionary forces is to positively aid aeonic evolution and bring the intergration with Nature so often sought by those who follow an Occult way.

It has been often said that ‘opposition’ and the identifying of enemy forces (sometimes mistakenly described as “scapegoats”) is now counter-evolutionary, and somehow “old aeon”. This is a tragic forgetting of what we, as a Western – or Aryan – Race are, and will always be: hunters and warriors. And it is through the opposition which we do draw to ourselves by virtue of what we are, that we are able to struggle, fight, and thus evolve. If our instincts are still healthy and intact, we will know the forces that are working against us and consequently how to combat them in defence of the Honour of our Wyrd.

As practitioners of magick, we must have the understanding to allow those numinous symbols which presence – or ‘order’ – the wyrd of the aeon to which we are bound, to evolve unhindered according to their own mode of time; to flow with, and consciously become those forces, rather than aid counter-evolutionary powers by allowing limited personal ideas and projections to dominate.

Real practitioners of Aeonic magick do not project their own understanding onto the society of their time, as they do not seek in their practises to elevate the understanding of their contempories by willful self-expression. Changes in the collective psyche will take much longer than one lifetime, and will instead swell in waves, over Aeons. Thus, a genuine practitioner of Aeonic magick works with the raw materials and possibilities that characterise the society of their time: they do not work beyond practical boundaries. And in this, importantly, an Aeonic magickian is not swayed solely by the desire to witness the fruits of their understanding in their own personal lifetime; they plan for centuries ahead, and embody in their Being the slowness of evolution, the Wisdom of Ages …


IV: Eira

For the occultist, the great curse of his endeavours lies in a pronounced capacity to think too much: to over-intellectualise, to analyse – to seek too readily to express practical truths via academic articles, and such like. Ideally, at this stage in esoteric development, a gradual move away from the intellectual approach should begin to emerge, along with an acceptance of the necessity for carving out the future by practical acts. The time for seeking to achieve influence via the written academic word should be waning, replaced instead by the understanding that such a seeking will only have a significant role following the practical realisation of the next esoteric stages – that is, when there is wisdom to distill from new deeds.

At this point, there should be a hunger to experience, to pioneer – to re-express the essence. The profusion of occult writings and journals, and pronouncements of organisations, should be viewed by the modern, intrepid occultist with tedium and disdain. There should be presenced within the modern occultist that insatiable desire to speak and create from direct experience; to redefine by extraordinary experiencing those things which have become accepted truths and dusty, arcane lore: to live a hero’s life, rather than enter the boring debates over strategy, tactics and history.

The above, quintessentially Satanic attitude, is still a rarity. In keeping with contemporary trends, the modern occultist behaves more like the Quantum scientist – allowing the intellect to dominate in the first instance, seeking answers through analysis before a thing has been uniquely tasted and experienced. The worrying trend is revealed in the occassional prefacing of articles with: “We have observed/seen in others … “, and then going from there to draw judgements without the need to experience what those others have experienced. This is particularly – and disturbingly – true of the various approaches to Aeonics. The worrying aspect is that this, the most profound of magickal techniques, is becoming a forum for academic debate, analysis and the pronouncement of personal opinions under the guise of Insight.

Aeonic Magick – the flow of civilisations – is an utterly organic process. It cannot be subjected to academic and personal projections, for that is to make it into something else entirely. As has been constantly stressed, the process requires individuals to lose what is personal of themselves by becoming completely immersed in practical aeonic forms. There is most certainly a subtle guiding, sometimes a subtle altering of those forms; but there is also, very significantly, a giving up of oneself to those aspects which cannot be controlled, which flow as they flow regardless of individual influence. The nearest analogy to this process lies in the flight of a seagull, as it rides the wind, adapting to a sudden storm; flying in calm weather, but going with the direction of the gales that may dictate a new course. It takes great skill, and the development of a perfect balance between what is individually willed, and what is unfolded by the greater flow of Life itself.

Consequently, Aeonics requires the individual to brave the unknown, and forge uniquely from what cannot be pinned down, a new experiencing of the constant, awesome becoming of the Cosmos. We have the practical tools to do this via the various forms, discussed many times, that presently exist in the world. And each new person who really lives those forms, who becomes fully immersed so they effectively are those forms, brings to flower something which utterly defies the academic debates and analysis: something new, something living – a storm to change the flow of our lives.

Occultists should possess the insight to recognise that point beyond which debate and critical analysis cease to become productive for all individuals, of all allegiances. This is particularly true with regard to aeonic forms which are still growing, still in their early stages. There comes a time when the organic process of Change as a whole must be left alone to develope of itself, and personal objections of a thing are silenced. Occultists must be aware of the need to create conditions by which the necessary process of thesis – antithesis – synthesis, inherent within all aeonic forms, can flourish. This is a slow process – painfully so when apprehended within the time span of one individual causal life – and requires for its growth a way of Living on the part of individuals. Individuals cannot be led to this way of Living by the adoption of forceful opinions, as esoteric organisations cannot be built upon such opinions.

Again, this insight involves laying aside personal motivations – knowing when to act and when to move with that greater flow of Life. A useful example of a form for which strategical, semantic debate is now becoming counter-productive is that of ‘politics’ – particularly where Race/Racism is concerned. Such things are still not understood on a rudimentary level let alone on an aeonic one, and are still too practically nascent to be subject to the lofty criticisms of the esoteric commentator.

Therefore it is imperative that a few individuals at least strive to keep alive the promise of magick by being prepared to change their lives (including the ‘occult’ aspect) in order to seek to become that tool for Change; prepared to suffer the mistakes, the ‘loss of face’, the real dangers that will assuredly follow. Of those few individuals who have lived thus, all will testify to the profound, almost indescribable difference encountered by living and immersing oneself in an aeonic form, as opposed to the overview supposedly gained from literature and observing the experiences of other people. The former is to be an organic part of the dialectic of Life, re-defining, re-experiencing the essence; the latter, a victim and perpetuator of brain-washing.

The outer forms of aeonics can always be criticised – but the critical observations are not the point, are not the magick. The point lies solely in the aforementioned dialectic of Life: if the only way of achieving this intergration means that an individual must become for a time a real revolutionary fighter, and risk spending some of that time in prison, then that is the only way – that is the harsh choice faced by those who have undertaken the Great Work.

However, for the majority faced with making this stark choice, personal feelings still continue to dictate, obscuring and ultimately killing the Will of the Cosmos that is presenced within each individual. This Will is not dictated by personal choice, but is like the wind itself, a sudden reality upon which we must ride if the end goal is to be reached. This is one reason why Traditional Satanists eschew all those established beliefs and methods which bring comfort, all those old gods who bring familiarity and enervating ‘identity’. Individuals may sincerely believe that such things, and their histories and ways, are important – but they really are not. So what is the reality? … Sadly, the only present reality is that life is still too soft, too easy for the majority to be impelled by the terrifying process of Creation.


V: The Future Aeon

For the Present, we exist in a society characterised by a ’supermarket’ approach of choice and consumption, where individuals no longer create history, but look backwards and study, and romanticise – and distort. The realm of the Esoteric is no exception to this, and thus it is vital that we as Occultists, as creative individuals, cease to waste our time delving into the folk-tales and legends of past, dead cultures – this includes those of the Norse, Celtic, Saxon, and whatever else passes for conventional esoteric interest.

Because to derive esoteric inspiration from the dim and distant deeds of an archetype is a waste of the magickal opportunity that exists now, with the people who exist now and the potential that they can embody in the future. To create and perform rituals based on a dim and distant fireside tale – or employ the symbolism of a past communal life-style – is a counter-productive [in aeonic terms] indulgence. A ‘culture’ is, magickally, unimportant. What matters is civilisation – or more precisely, the living, evolving force that moves a civilisation forwards, and which is in itself embodied by that civilisation. In this, the creativity of an associated culture is only of relevance if it presences this living, moving force.

When we enter a place of enigmatic ‘historical interest’, such as an old settlement or stone circle, we do not need to psychically unravel – or seek to re-enact – the secrets of a past community: we who live now are those secrets, we are that enigma. We must only tap into the genius of our creatvity and flow forwards, leaving the monuments, the ruins – the dead shells – where they belong. If there is a message locked within the unknown dolmen, it is this.

However, to use the form of an ancient or old archetype for the purpose of doing something with that archetype in the world is another matter. But this implies re-presenting such an archetype as the hero of a new mythos – a mythos entirely representational of the current aeonic phase, and by that token one which allows the next phase to be reached.

Thus, a new mythos would feature an established archetype committing great acts of nobility (and great acts of terror), the nature and form of which would inspire and liberate the ‘modern masses’. The magick of the archetype would be in its living now in the real world, rather than having existed in some ethereal realm of the past; a past when the manifestation of Human life was, in many respects, very different to today. These differences lie in what is and what is not practically needed in order for the people of modern ‘Western’ society to feel inspired towards overcoming the problems, self-imposed and otherwise, of their day-to-day existence.

The deeds of this archetype could be a re-presentation of those acts committed by a real-life, modern day hero (such as a Satanist) – or the creation of a new legend, the practical basis of which has yet to occur, therefore inspiring individuals to bring it to life in the causal world … The ways and methods of this powerful magickal technique are legion.

What is rarely considered by ‘pagans’ and occultists alike, is how archetypes organically change as a civilisation organically changes according to its various cultural, political and historical phases. For the West, one of our primary archetypes is that of the Warrior. As long as we as a Race continue to live, this archetype will never cease to be relevant: it will never die. However, the form by which this archetype exerts its influence on a Folk always changes according to the development of those things which aid racial survival. It is this latter form of development which defines the work of an Aeonic magickian, and not, as previously stated, temporary intellectual trends/fashion.

Thor, for example, was once a real, living individual tied to a Folk Community, who achieved immortality and ‘god status’ by doing great heroic deeds. These deeds provided inspiration for that Folk to practically emulate those deeds – and perhaps even surpass them. But, as stated above, we as a Folk have since moved into an entirely different set of circumstances to those which pertained to a particular phase in Norse history.

In order to effectively deal with the evolutionary problems of today, we need an archetype that we can realistically and practically follow in deed. But this does not imply a blatant and disrespectful casting aside of the glorious deeds of our ancestors. Rather, we are now presented with the challenge of leaving the comforts of adhering to a far-distant past and gathering instead the courage to practically realise that this new warrior archetype has, within the scope of history, recently evolved and lives now within the soul of the Western Race. This new archetype speaks of the future, and allows the old gods of the past to fade with dignity, as is their desire.

To accept this new archetype and to seek to aid it marks the adults from those who are still children, who still seek refuge in fairy tales – who still need the crutch of their parental ancestors. After all, what is more frightening: dreaming of a semi-mythical wizard who dwelt in the Dark Ages, or joining allegiance with a great Warrior of our time, who demands that we literally fight – and possibly die – alongside? And what new form does the Warrior now take? To accept and use this knowledge is to wield real, practical magick – to taste the living fruits of the cosmos. But it is for each potential adept to make their own discovery …


VI: The Art of Future Magick

The essence of Future Magick is quite simple. It does not involve complicated ‘occult’ rituals where circles are drawn, implements brandished, and earth-shattering ‘words of power’ laboriously recited by a ‘High Priest’. It does not involve fumigating an indoor Temple with the correct incense, or observing the archiac correspondences contained in dreaded books of dead things.

It does not involve a group of robed individuals standing in a circle and observing some ancient tradition, or beating drums in worship of some lovely celestial goddess and some virile horned god. All such obvious occult trappings are now ephemera, and fundamentally, are of the past. It is not surprising that the practise of such things is growing, since we live in a time when all communal traditions, all senses of spiritual meaning are fading or are being destroyed.

But there are no secrets contained in the past – no message from the mists of time to guide us forward. As previously stated, we who live now are the message of our future evolution: all that has happened throughout the aeons has led to this point, and, despite appearences, we as a species know more now than we ever have known.

In order to move forwards, we must make this reality a living one, within each and every one of our lives. We must trust in our latent, evolved creative genius and have the courage to discard the romantic trappings we as a species are becoming dependent upon. The Galactic future can be presenced through our magick if we allow it to be. This requires a leap of faith into the Abyss – into the realm of Satan.

All that the new ceremonies require, is for individuals who possess this new aeonic faith to gather at specific times and perhaps light a bonfire which will function as a focus/symbol for the gathering. All else will create itself from there.

The specific gathering times – or fests – are as follows: Mid – end of April; Early November; Spring Equinox; Mid – end of May; Summer Solstice; Early – mid August; Autumn Equinox; Winter Solstice; Late January – late Feb.

These are the times when the seasonal energies/cosmic tides are at their most pronounced. These energies, in themselves unbound by any phase in history, are, in the manner of magick, re-expressed each year according to the circumstances of the celebrating and the broader esoteric changes occurring at that time. Of neccessity a traditional form such as a Nine Angles rite provides the basis for each fest – but such a rite is in itself unbound by imagery from the dead and distant past (qv. Black Book III). In essence, the ‘Galactic’ or acausal magick that will presence the Future, is expressed through chant and thought, and thus brings the living synthesis of Being that each act of magick seeks.

This is the magick that has always characterised the meaning of genuine Satanism: the Way of Empathy. The practising of the fests expresses a conscious integration with the living cosmic forces, and reaches the height of expression when woven into the life of a rural community.


VII: Fundi

A great deal has been written over the years concerning the concept of the nexion, and while the basic meaning is widely understood – that of a nexion being a point where the acausal intrudes into the causal universe (and vice versa) – the outer form that a nexion may take requires some further explanation.

Firstly, a nexion can take many forms, and may even be a combination of forms. According to very rare conditions, an aeonic nexion may be an individual. Or it could be a revolutionary Religious form. Or, as stated, it could constitute several such forms co-existing in the world in order to bring forth the aeonic transition.

However, the standard image is usually that of an isolated, wind-swept hill, which may perhaps include upon it some ancient ruined structures. It is such an isolated place that is usually sought by occultists when attempting to open a gate/nexion. This attempt will most likely involve regular performance at the chosen site of rituals designed to presence the acausal (such as Nine Angles ceremonies, etc. – qv. Order MSS Thernn). Thus, a tradition is started whereby a reservoir of energies is created for future Adepts to draw from and direct according to desire. Several such places have been established over the years in the British Isles, with one site in particular having been opened in an area of the Welsh Marches over 1,000 years ago in order to inaugurate the Western Aeon, as has been documented by the Dark Tradition.

Thus, the nexion associated with the present Western Aeon was indeed an isolated, genuinely esoteric place. However, it was only thus because of the nature of the times in which it was created: times characterised by the Nazarene oppression, which demanded an esoteric approach to preserving what we sometimes term as the ‘Western ethos’.

This was in contrast to the nexion which presenced the Hyperborian Aeon of Albion. This nexion existed in the area of Stonehenge. The nexion then was not solely the henge itself, or the land upon which it was built, or the folk who lived and worshipped there: it was a combination of all those factors. The nexion of Albion was the organic whole of the community which grew there; a living, working centre where all the threads of nature and human-kind were woven as one. What can be found at that site now is the dead shell of what was once a living organism – a nexion by which life evolved significantly.

Because of the enervating nature of this present time, the nexion associated with the next aeon and which is being established now, is also an organic whole – a community. But this community must in this present age develope covertly, since to openly establish it as an ‘occult’ venture would be to hinder its slow, natural growth, and turn it into something short-sighted and short-lived: a ‘project’ attempting to bend the Will of Nature in accordance with a set of accepted ‘ideas’. That is, such a venture would seek to project upon the essence a limited understanding of what constitutes the ‘esoteric’, and would thus represent a step backwards, into that which is already dying.

The community instead allows the essence to dictate the ways of living, and remains always separate from ‘occult’ forums and trends in order that it may presence the future by founding a new organic approach to Life itself. From this slow, aeonic development will come the new forms, the new expressions, the new magick – of themselves, unhindered by any pre-conceptions or expectations, and free from all past and fading archetypes.

Thus the community itself will become the new esoteric path; the new religion – the new country. In order to make this next phase meaningful and significant – that is, practical – a leap of faith is required: a breaking away from the established, on all levels. Thus, the spirit of real pioneering is to be invoked, and there is no reason why ultimately this leap of faith cannot be repeated across the diverse regions of the Earth.

In establishing this nexion, the cycle that began in Albion will have returned to its new beginning. This beginning is in essence quite simple: it is the cultivating of the conscious apprehension of the acausality of ‘time’, from which all else shall follow. Only from these seemingly humble, rural beginnings can emerge the race that will practically extend towards the stars, since both the Will and the form of technology required to fulfil the Galactic Destiny can only develope organically from revolutionary organic beginnings and methods.

The hidden, outwardly ‘non-esoteric’ community will be this new beginning, and must subsequently be nurtured in such a way that it flourishes for at least 1,000 years. This new form signifies the closing of all that outwardly consitutes this present age, and is the essence itself, not merely a vehicle for the expression of the essence. It is a combination of both causal and acausal: it is a living nexion – the next stage, made practical, in our evolution.

What is described above represents the essence of magick.


VII: Addendum

And so in this, and in other ONA writings, the practical meaning of Magick is explicated – all that is now required of sinister esoteric Orders and individuals is the Will to make the meaning a reality. Thus, in conclusion, the magickal aims of a genuine sinister organisation should be as follows:

1) To continue to maintain the existing Tradition by diseminating the various teachings and methods [as published in MSS such as Codex Saerus, Naos and others].

2) To practically aid those ‘exoteric’ forms which will bring the New Aeon.

3) To extend the Tradition by creating new forms of the sinister. These would include Artistic [musick/images/writing]; ‘Magickal’ [new ceremonial/hermetic forms]; and practical, numinous ways of living [as in the creation of an esoteric rural community, or communities – qv. Order MSS Thernn].

In Satanism, lies the stuff of modern folk-tales – of future legends; for unlike others, the Satanist lives the life and dies the death of a Hero. This is not a claim made lightly. As a consequence of the actions of a few, the next fifty years will witness a Recalling of the devestating Creative force that each individual life can will into Becoming.

Though many will dismiss it because they do not have the courage to try, the Way of Satan remains, amidst the myriad of ‘paths’ the essence of the Great Work. Experto credite.

And when the works are complete, a Satanist disappears from sight – toward the next stage, leaving astonishment, disbelief and many questions in their wake. And then the failures begin their campaign, of distortion and lies. Just occassionally, they may hear our laughter.


C. Beest/ONA. Revised: ONA 1998eh.

A Satanic Revealing

Posted in O9A MSS with tags , , , , on August 15, 2009 by cosmion

atuII - the high priestess

[What follows is an extract from a letter written by a member of the O9A to an enquirer. It is reproduced here because it further reveals the real nature of Satan and Satanism, and counters the claims of those who do not comprehend the genuine esoteric significance of the Sinister Way.]

Several years ago, in various letters to David Austin [Temple of Set] and to others, Stephen Brown explained that one of the reasons why the O9A published various articles was to be adversarial – to counter what was becoming the “accepted” version/view of Satanism. This “accepted” version was that promulgated by both the Temple of Set and the Church of Satan. We, in the O9A, knew this version was basically imitation or pseudo-Satanism – a playing at ‘wizards’ by often pretentious pseudo-intellectuals or those without any real insight/intelligence and thus without any personal character. These two groups, their members, and others imitating them, had tried to make Satanism tame and safe – there was an awful lot of talk, an awful lot of writings, and awful lot of ‘rituals’. But there was little or no Satanic/sinister/dark action undertaken in the real world.

To counter this pseudo-Satanism we published or made available various articles and manuscripts – not specifically to “teach” anything or even to gain members. Rather, to engender controversy; to create a reaction. This is the dialectic of change: thesis-antithesis-synthesis; yin-yang-Tao. Called by whatever name or names, the process is the same. Thus, an ‘alternative’ version of Satanism was presented, and an ‘alternative’ history or mythos. It was and is up to each and every individual who reads our material or who comes into contact with us, to work things out for themselves. The effort, the challenge, is theirs and theirs alone. Such things – like words themselves (or even mathematics!) – were and are a means, to be used to go beyond them. Those who do or did have the ability to see or understand the real intent/purpose behind such things might go further, and actually begin a real quest along the Left Hand Path, and so develop themselves and perhaps contribute to evolution. Those who could not or would not see or understand, were and are irrelevant anyway. The actual ‘truth’ or ‘reality’ of, for instance, the alternative mythos/derivation/history propounded by us, was and is irrevelant. One of the things that is important about such things, is that they are ‘alternative’. Those who cannot understand this are not important.

Part of our detestation of groups like ToS was because of the religious type of mentality of those groups – trying to make Satanism into some sort of religion, with ‘infernal mandates’, or into a personal cult, with a ‘leader idolized and lionized. We know these are the anti-thesis of Satanism – they are, in effect, Nazarene versions of ‘Satanism’, as is the enervating wallowing in ‘horror’, death, decadence, egotism and so on, which is often (falsely) associated with Satanism.

All these things, however, were for that one intent, mentioned at the beginning. There were other reasons behind the other material that has been published or made available by us. One of these was to offer some individuals the chance to attain a genuine sinister/Satanic Adeptship and beyond – to give them an opportunity to begin and advance along the path, and so for them to not only change themselves but, by interaction, to change others and ‘society’ itself. In effect, to ‘presence’ [or ‘draw forth’] sinister/Satanic forces via these individuals because of the lives/actions of those individuals. This was done because we considered the time was right (judged by what we call our aeonic strategy) for there to be more Adepts of our sinister tradition – beyond the few who had existed hitherto and who had always been taught on an individual basis, from Master/Lady Master to novice. In effect, by publishing all our material, we have given anyone the opportunity of striving for and attaining Adeptship and beyond. But of course, few will do this simply because the Way itself is difficult and dangerous – since each novice is required to actually undertake works of darkness in the real world in order that they can go beyond the illusions of ‘good’ and ‘evil’ and so discover that balance which is the essence of adeptship – and yet there are several stages beyond even this attainment. Naturally, some who try never attain this – they may give up, defeated by their inner weakness; they may join another, safer group (it being easier to play at wizards and belong to a group like ToS); they may actually be overwhelmed by ‘sinister’ forces; they may fall foul of various stupid Laws of the country they reside in; and so on…

As I and others in the O9A have stated many times, our Way is quite simple. There are no mystifications, no ‘teachings’. There is only a method which has proved to work. If some individuals want to try – fine; if they do not – fine. It is their choice. Whatever – there is Change; there is joy; there is a ‘presencing’ of ‘sinister’ forces on this planet; there is evolution, however slowly.

In respect of politics, and similar things, such as ‘race’. These are means, to attain or achieve certain goals. What is or may be useful in the history of an aeon (or in creating a new aeon) can and may be used. What matters is that there is and continues to be Change – a dialectic in operation; a generational or evolutionary force. That is, a presencing of what we describe as ‘acausal’ forces/energies. [In conventional terms, one might say – ‘keep alive and aid, the Prince of Darkness’.] There is no abstract “truth” outside a particular aeon – what others regard as ‘facts of history’ (for example, in relation to race) are for us fundamentally irrelevant. What is important is mythos – creating a means or many means to move/motivate others so that these others make history, and thus change evolution. We have set various goals, various things have to be done, and various means used. One has to be practical, not mystical, if one desires to create large-scale evolutionary change. Believing one can produce such changes, is very different from actually doing them. it requires real wisdom, a knowledge of those forces/things which move/change people, as individuals and en masse, and which create/change societies, civilizations and aeons themselves. In one sense, this is what being a genuine Master/Lady Master is all about – it can be and often is, great fun.

Our aims are our own. We are not concerned about the past – with claiming that we existed, long ago, and that various historical persons were part of us, and that we caused great change, or were responsible for spreading ‘esoteric’ knowledge.  As far as I know, no famous (or even infamous) person belonged to us, as we were not responsible for large-scale historical changes/events. We have been simply a small number of individuals quietly and for the most part reclusively working to attain what we now understand as Adeptship, and beyond. What really concerns us, is the future. If I was inclined to be dramatic (and seldom I am) I might write that we will or can make certain futures real, for the potential to so create and make these real exists now, within some individuals – as a consequence of the history, the evolution, the civilizations, that have gone before. Certain possibilities now exist, for the first time in our evolution as a species. Whether or not these will be realized, is another question – but one of our aims is to try and make this so. In this respect, all other ‘Satanic’ are irrevelant, for they know nothing of these things, and thus have no insight into what (or who) ‘Satan’ really is.

What all this amounts to is that we do not use the ideas, jargon, terms, ‘history’, methods or whatever, of others. There is no reference point for us, on the Left Hand Path, because we are unique and genuinely independent. We are a coherent whole, and cannot be compared with any other group. Our ideas, methods, jargon, terms, ‘history’, and so on, will insinuate themselves into the fabric of society and other societies. Indeed, this is already occuring. Furthermore, there will be more uniqueness – that is, more creativity, from within. Further developments, which will also work themselves, sometimes quite slowly (decades, and occasionally centuries), into the ‘mainstream’, thus producing changes, sometimes because of the adversarial dialectic of change. There is and will also be, a real presencing of the creative acausal energies by the very fact of our existence and continuing development.


-Order of the Nine Angles-

Baphomet and Opfer

Posted in The Dark Gods with tags , , , , , , on August 13, 2009 by cosmion


atu III - mistress of earth

From Opfer, Fenrir Vol. II, no 2

The word ‘opfer’ generally refers to the sacrifice that occurs – symbolic or otherwise – during certain rituals. There are, generally, two types of opfers:

(1) Associated with rites to open a nexion (or ‘Star Gate’), between Aeons – when such an opfer(s) is considered necessary in terms of the ‘energy’ required;

(2) Those associated with traditional beliefs regarding the ‘working of the cosmos’.

‘Opfers associated with death rituals form a third type. The second type, according to tradition was chosen once every 17 years and this sacrifice was regarded as necessary to retain ‘the cosmic balance’ – in modern terms, keep a nexion open (and thus preserve the associated higher civilization etc.).  The chosen one was made an honorary Priest (this type of opfer was always male) and there was a joining between him and one or more women, as Priestess. This joining was a simple type of ‘hierosgamos’, and the offspring of the union(s) were given great honor. At the ceremony itself, the head of the opfer was severed and displayed – usually for a night and a day (although this period  may have been longer in the very distant past). The Rite was conducted outdoors in a ‘sacred’ place – often a circle of stones or hill top.

The chosen one was able, because of the sacrifice, to partake of an acausal existence – becoming thus an Immortal. Thus ‘willing sacrifice’ was possible, although it is easy to imagine that in later times, the opfer was not so willing. Traditionally, this type goes back to Albion, and while originally the ritual was probably a community affair, it became more secretive. What survives to the present day (The Ceremony of Recalling with ‘opfer’ ending) probably reflects the essence of this earlier tradition rather than the detail (the words, chants etc.). This essence may be apprehended in the role of the Mistress of Earth – representative of Baphomet, the Dark Goddess. It was to Baphomet that the sacrifice was made – hence a male opfer. Indeed, the whole ceremony (of Recalling) can be seen as a celebration of the dark goddess – the Earth Mistress/goddess in her darker/violent/sinister aspect. The severed head was associated with the worship of Baphomet – the cult deriving from Albion – hence the traditional representation of Baphomet.

The identification of Baphomet as the Bride of Lucifer/Satan probably dates from around the 10th or 11th century, as does the use of the name ‘Satan’/Satanas as the Earth-bound representative of the Dark Gods.

It is important to remember that in earlier times (e.g. in Albion during the Hyperborean aeon) there was no clear and/or moral distinction between the ‘light’ and the ‘sinister’: the two were seen as different aspects of the same thing. Thus, what we know as the Mistress of Earth (the ‘goddess’) was both what we now call Baphomet (the dark aspect) and Gaia (the Earth Mother). Likewise with the male aspect – Satan and Lucifer – or Dionysus/Kabeiroi and Apollo. We now understand all such symbols as unconscious/conscious projections onto ‘reality’ (where ‘reality’ = the region of causal/acausal mergence) – as ‘gates’/nexions to the acausal itself, with the seven spheres of the Tree of Wyrd being a ‘map’ of these gates understandable by ‘non-Adept’ consciousness. Thus, the sphere of Mercury represents Lucifer/Satan – Mercury, Mars and Sun being “male” spheres, and Moon, Venus, Jupiter the “female” ones (Saturn beyond such opposites – Chaos itself).

The cult of Baphomet was the worship of the dark aspect of the “female” energies – where in this context, worship means a striving toward understanding/conscious integration. Traces of the worship of the ‘light’ aspect survive in the Septenary tradition in the name “Aktal Maka” and the natural form of the Nine Angles rite. The darker aspect survives, in essence, in the Ceremony of Recalling and the traditions associated with the Mistress of Earth and Baphomet. As to the original name of the goddess in both her aspects, there is a tradition which gives ‘Darkat’ (early form of Lilith) as the name used before Baphomet became the common usage. However, ‘Azanigin’ has also been suggested – as has ‘Aktal Maka’ for the ‘light’/Gaia aspect, although both these are merely 20th century suggestions, not based on any oral tradition. Some aspects of the cult of the (dark) goddess are said to have survived into Greek times in the form of the ‘mystery cults’ (qv. Kabeiroi – and also Eleusis for the ‘light’ aspect), this being an ‘indirect survival’, the ‘modern’ Septenary tradition being a direct one, from Albion.

The use of the name ‘Baphomet’ probably derives from the 10th or 11th century although the traditional pictorial representation of Baphomet is undoubtedly much older. If there was an oral tradition connected with the origin of the name Baphomet, it has been lost.

Thus, there are no indications as to the ‘original’ names of the ‘light’ and ‘sinister’ elements on the ‘male’ side – known to us as ‘Lucifer’ and ‘Satan’. These latter names probably also derive from around the 10th or 11th century – although ‘Karu Samsu’ (or something very similar) has been suggested for the ‘Lucifer’ aspect and ‘Sapanur’ as the ‘sinister’ aspect.

The rites associated with the first type of opfer – such as ‘The Sinister Calling’ – cannot be either dated with certainty or seen to be derived from an earlier tradition. In all probability, they derive from the 12th or 13th century, although it is quite possible that earlier versions/forms existed. Some have even considered The Sinister Calling as a later version of the Ceremony of Recalling. Again, if there was an oral tradition, it has been lost – all that remains are the rituals themselves.

The ‘Black Mass’ itself (and indeed most of the ceremonial rituals in the Black Book of Satan) probably originated around the same time as the Sinister Calling. The original Mass was said in Latin, although by the middle of the 20th century a translated version had found its way into the Black Book – of necessity, although some Latin chants remained.


The significance of the 17 year cycle is unclear. In the past few decades, some theories have been advanced, but they are unconvincing.

Aktlal Maka is a chant sometimes used in the natural Nine Angles Rite by the Priestess if the glade has a spring of water. It means ‘the flowing waters of Earth’ and is chanted in homage to Gaia since natural springs are regarded as her children.

The ‘mysteries of the Kabeiroi’ (Sometimes spelt Cabiri) is one of the esoteric traditions associated with the Hellenic Aeon. In its original form, ‘the mysteries’ concerned certain deities often represented in the form of griffins and connected with the sea as well as Demeter – the ‘mother Earth’ or Gaia. According to esoteric tradition, the mysteries concerned the Dark Gods – in various ‘shapechanging’ forms – and related how Demeter gave the first Initiates of this tradition a crystal (later venerated at a shrine near Thebes where a sacred grove to Demeter existed) as well as showing how an individual, through various rites which involved Gaia, women, sacred marriage and so on, could be transformed to a different realm of consciousness. This transformation, as in other Greek Mystery Cults, was achieved mainly through personal involvement in ritual/ceremonial action often of a mythological kind.

Later, this tradition became divided – Eleusis representing the ‘Apollonian’ element, the Kabeiroi, the ‘Dionysian’ or darker aspects, for it is said that all Initiates of the Cabiri had to have committed a crime greater than common ones.

The mysteries of the Kabeiroi were often celebrated in mountain shrines (certain combinations of rock and underground water being regarded as sacred – that is, capable by their magickal power of transforming the consciousness of individuals (cf. various sacred sites of the Yezidi who upheld a more garbled version of Dark Gods tradition) and to reach these shrines was considered part of the process of Initiation.

Greeks called the Kabeiroi the ‘great gods’.

Thernn – An Introduction to Natural Septenary Magick

Posted in Magick and the Dark Arts, Traditional Satanism with tags , , , , , on July 31, 2009 by cosmion

Coirie Riabhaich & O9A 1996 eh


I. Nature, Magick and Satan

“Magick” on the individual level is, quite simply, the attainment of cof conscious integration with natural forces – or with “Nature”, and the Cosmos that is beyond. This integration implies a loss of the “self-image”, and a gradual expansion of consciousness into the acausal realms. There is thus achieved a natural balance within living, and the cultivation of a more noble, higher type I  of human being (this cultivation being the foundations for what is conventionally terned the New Aeon).

How this alchemical process is initiated is simple in theory but difficult in practice. At present, the only realistic way of attaining this “integration” is via the practical  system of the Seven-Fold Way, and this is so because, as yet, no other system contains a ritual of natural hermetic magick comparable to that of the Internal Adept (for details of which, see Naos). It is this rite, above all the other difficult tasks, that terrifies the would-be Adept, and spawns many excuses for  alternative ways to enlightenment. There is no “Infernal symbolism” contained within the structure of this rite – only the stark primal fears of the Candidate.

Thus, to achieve this natural integration, the Initiate must strive primarily against him/herself (and consequently the many factors in a society that seek to shackle individual Will to a conformity). The symbol for, or spirit of, this defiance is Satan and Satanism..

Many who profess to be Pagans and practitioners of Natural Magick cannot, or will not, grasp the meaning of Satanism. This partly stems from the perspective that “Satanism” was spawned as a consequence of the distortions of the Judeo-Christian religion, and is therefore to be regarded as having been founded upon “Old Aeon” dualism – and is thus to be superceded, since it cannot fully reflect the genuine “Western ethos”. [With regard to the latter, what is genuine about this ethos is its promethean spirit, and as such it is actually explicated by the conflicts and struggles with the external factors it draws to itself, in the quest for exploration…]

As explained in the booklet ONA: An Introduction for Prospective Adherents, “Satan” derives from an ancient Greek word meaning “an accusation” (and also “foundation” or “origin” of something). The Hebrew “accuser” is in turn derived from this source. Thus the symbol predates the Hebrew, and has a truly Western origin: it did not come into being specifically as a response to the Nazarene distortion, but as a symbol of opposition – to what is the accepted, to what enervates. Thus Satan (and the Sinister – one is the other) is a symbol of creative change, and is concerned with opposition not in the misunderstood sense of “dualism” (i.e. that which is based on an abstract morality), but in the sense of countering whatever is the “norm”. This is the real secret of Satanism: that it restores to a society and individuals, at any given point in history, that which is lacking. Thus there is balance, and thus synthesis: “the process of dialectic change which governs evolution”.

Satan is a vital Western archetype. What “old Aeon” connotations exist in the symbol of Satan, in reality exist only in the minds of those who simply do not understand Satanism itself, and the Sinister in general. From a conventional “Pagan” perspective, Satanism may be described as “Militant Paganism”, since the roots of the Sinister Tradition lie in the solar cults of Albion – the symbol of Satan being comparatively recent (c. 10th or 11th century eh) and entirely appropriate adoption by what is, in essence, the original “Western Way”.

All histories begin somewhere – why not be the ones to begin the history? Thus the outdoor Temple provides the focal point for the new Magick of the working group, allowing this Magick to flow, free from expectations of a past, and towards, perhaps, the creation of aomething significant.

II. The Living Temple

Within the Sinister Tradition, an outdoor “temple” is of two types:

i) a Nexion connected with a particular Aeon;

ii) a site established for personal use by a Satanic group/”coven”/Temple.

With regard to i), the Nexion associated with this present Western Aeon is located in the Welsh Marches, having been established c. 500 AN [Its twin Nexion is known as “Bron Wrgan” – mentioned in various Order MSS]. Tradition relates that the Western Aeon was inaugurated using a crystal, this object being remembered later as “The Grail” of romantic Arthurian legend. It is not known what constituted the rituals of this inauguration, although one authority has suggested a form of a Nine Angles rite (qv. Codex Saerus). It is unlikely, however, that these rites would bear much resemblance to anything of a contemporary Occult structure, since the concept of “Time” was very different, being of a more “holistic” kind. [The linear perception of Time, “cause and effect” and so on, is a legacy of the Nazarene religion – with its emphasis on “sin”.]

The energies at this Western centre are waning, and the majority of the associated sites now belong to the past – although this “past” will enable, within the next few decades, the fulfillment of a future Destiny connected to Sinister forces (the form of this Destiny is similar to how places such as Glastonbury and Stonehenge are viewed by this present society…). It is one of the aims of the O9A to establish, before the end of the century, a new Nexion to presence the New Aeon. This site will also be located in the Welsh Marches, where the Dark Tradition originated. With regard to energies, this new Nexion will be a synthesis of the aspects represented by the previous twin Nexions, mirroring as it does the evolution of the O9A itself. [Establishing an Aeonic Nexion requires some skill; apart from the obvious demands of the rites involved, the Cliologist must assess how the land is to be effected by outside forces throughout the next ten or so centuries; whether the land will remain, as desired, untouched, or whether it will become prey to development from tourism/other business interests. Thus the site chosen should not necessarily be of “outstanding natural beauty”, or of potentially historical interest.]

With regard to ii), the “indoor Temple” is a relatively modern concept, born from the requirements of city living. While there are, of course, certain ceremonies most usually, of necessity, performed within a prepared room (i.e. Mass of Heresy), the fetish of the “indoor” Temple has served more to obscure than enhance the most vital gift of magickal experience: integration with the Land. Where the indoor sorcerer dwells within a shrine to the Ego, the way of natural magick dissolves the Self and re-integrates the magickian with Nature – there is thus presenced a sense of the greater Cosmos. A magickal rite within a natural outside environment produces effects within the participants that cannot be attained when working indoors: it is the difference between playing at magick, as a hobby; and actually living as a magickal entity. When working on and with the Land, the magickian is subject to forces that do not subscribe to the laws of the learned Occult writers, and over which there is no control: there is thus the glimmerings of genuine magickal understanding. There is personal empathy, devoid of trendy abstractions and in time, the magickian attains – or is returned to – an “at-one-with” existence. [It is interesting to observe how the Land itself is changed by/responds to magickal work – and to observe how others within the magickal group are thus changed.]

Those followers of the Dark Tradition cannot significantly evolve along the Way without returning themselves, through magick, to the Land (this should be true of all genuine magickal paths – particularly in this present self-obsessed age). For the External Adept, natural magick within a ceremonial context is an important prelude to the hermetic context of the Internal Adept, this natural unfolding allowing this most difficult of hermetic ordeals to be lived successfully.

This living closely with Nature does not imply resurrecting old beliefs, rituals and gods. Rather, it implies, for the working group, a finding through practical experience of a natural expression of “worship” (where “worship” here means integration) relevant to the environment worked within. [Natural magick finds its ultimate expression in the establishment of an esoteric community – this again does not imply a harking back to a “golden age”, but instead the creation of new ways of living – q.v. Esoteric Pioneers.]

 Thernning in Practice

 The finding of an outdoor site may take some time and effort, but it is an interesting exercise in itself. For the Satanic group, many factors have to be considered – privacy and isolation being the most obvious. At present, in England, the conditions for performing rites such as the Ceremony of Recalling on a suitable hilltop are increasingly restricted – although this is not the case within areas of north Wales, and Northwest Scotland. However, the site should be within reasonable traveling distance of the dwelling place of the participants for several reasons, esoteric and practical. If those concerned live in a city, then a site should be chosen on the rural outskirts (i.e. York – Yorkshire Moors; Manchester – The Pennines; Swansea – The Black Mountains, and so on).

If the magick of the group has any puposeful future, then the site will make itself known, after a revelant span of time. This is to say, that there exists a site fated to be part of the magick of the group.

As with an Aeonic Nexion, the outdoor site need not have served any previous historical purpose. It is isually tempting to choose a “stone circle”, or a hill fort, for the obvious romantic esoteric connotations. Apart from being generally known, these places, for the most part, have already served a purpose and have played a role in leading us to where we are now – as previous societies have done,  such as those of the Celts, the Anglo-Saxons, and so on. There really is no significant esoteric purpose in a working group “re-activating” an ancient site – apart from perhaps as a prop for the benefit of the group psyche. Likewise, with the performing of long-dead rituals, where those rituals once dynamically expressed the unique forces involved in living in the society pertaining to that time – often a type of society that we can only now speculate about. Such rites, as with places, become abandoned because they are only outward expressions do change and evolve – as Art, Musick and Science has done. It is true that we as a whole have lost some things over the Aeons, but such things in essence can be re-captured, without recourse to the past, in expressions such as Magick. None of this is to say that an ancient form is irrevelant because it is ancient: a form is meaningful if it continues, since its inception, to presence the numinous necessary for evolution. Such a form belongs to a genuine Tradition and appears, while relevant, timeless in its words and imagery, until its purpose is realized and superceded (many such rites still provide the powerful foundations of the Seven-Fold Way).

In England, the most suitable sites can be found within wild woodland, preferably on “common land” or near footpaths through rough farmland (though as far as possible from human habitation). The site is best near a river/stream, where thorn grows. Alternatively – and it must be a practical alternative – a rocky outcrop on a high peak is most effective, particularly if it is of a certain type of rock containing layers of quart (see Rite of the Nine Angles MS for further details) – such is the description of the hallowed places of the country. Establishing a Sinister Temple in other lands will require its own criteria, relevant to the country involved.

Once established, a circle of seven stones is set up within the enclosure, according to the guidelines set out in various MSS, and the area protected appropriately. Following this, the Ceremony of Eorthe is conducted, reinforced by the opening of the Earth Gate, and sealed by regular sunedrions. [roup members may also wish to undertake the Nine Angles solo rite within the Temple area, commencing the rite at dusk, and remaining there alone until dawn. Individual results would only be discussed once all participants had completed the rite. Such an experience further binds the group members to the outdoor site.]

Sunedrions consist of a framework of rites from Codex Saerus, with emphasis on the mastery of Esoteric Chant (this is a vital aspect, making possible the performance of future Aeonic rites  – qv. Naos and other MSS). Other features should hopefully consist of new aspects created by the Temple members themselves. Authority for the group and its actions lies solely with the Choregos/Mistress, etc. – there is no interference from some outside “higher authority” within the ONA (although the External Adept may occasionally seek advice from their Order guide on certain matters – i.e. Opfer).

Sunedrions should be as regular as possible, and are most usually conducted during the full moon (primarily for purposes of visibility, although other lunar phases are used for specific rites). Satanic Tradition contains no real “seasonal rites” (i.e. “Beltaine”, “Imbolc” and so on). If one studies the rites contained in the Black Books, it will be clear that they all presence the basic forces of the Cosmos – and mainly that which is represented as the Hierosgamos. No seasonal symbolism is employed (such as the slaying of “the Holly King”) because the tides that are prevalent at particular times can be experienced as themselves, without abstraction. All that is required is the regular performance of a rite (such as the cthonic form of the Nine Angles Rite) within a natural outdoor setting, for integration with the seasonal  forces to be attained. There are, of course, certain times when the magickal tides are at their most pronounced, and these are recognized bby Satanic Tradition as seven “festivals” – the two most importannt being around the Summer and Winter solstices. The others are: Spring Equinox; May (middle/end of month: ANTARES); August (middle of month: ARCTURUS); Autumn Equinox; early November. [There are other workings and times allotted for alchemical seasons.]

The “working tools” of a Satanic Temple are very few. The obvious items are: lanterns; censer; communal chalice. Incense is always made by a member of the Temple, using the associations in Naos as a guide (for example, if energies appropriate to the sphere of the “Sun” were being employed during a ritual, then the incense would comprise of oak). The altar is provided by the recumbent body of an appointed Priest or Priestess. The sacrificial knife is kept under the guardianship of the Mistress (along with a large silver bowl), and used solely for that purpose (and may be only once every seventeen years). According to Tradition, after such a ceremony, the head would be severed and displayed at all sunedrions thereafter, bedecked with a crown of oak leaves. Sometimes this would be the only “image” present; either that, or a statue/painting of Baphomet, according to the genuine esoteric tradition (qv. Sinister Tarot   and the various MSS concerning Baphomet contained in Hostia and elsewhere).

One important item is a large piece of quartz crystal, which is activated by voice vibration and can quite significantly enhance the energies accessed during a ritual. As mentioned many times in Order MSS, the crystal is most effective when shaped like a tetrahedron.. This can prove a cosly procedure, since a large enough piece for grinding needs to be purchased (and should be as clear as possible – coloring/cloudiness usually implies impurities), and the grinding itself, by a reliable craftsperson/jeweler does not come cheap. This shape is ideal, but not entirely essential – it all depends on one’s priorities. Whatever form is used, the Master/Mistress can opt to bury the crystal during a consecration ceremony, thereafter directing energy towards the place of burial.

Performing “natural” or “empathic” magick returns the practitioner to the sacred patterns of Being. There is exultation and awe which transforms life away from the petty and personal via direct experience of the greater context of Nature and the Cosmos. It is the stage beyond that of the indulgence of the indoor shrine and the modern “magick” of self-conscious parody – although this early stage of involvement with the “Occult scene” can play a part in aiding the Initiate along the difficult path to Adeptship, via “people management”, manipulation, and so forth. [This is to say that Traditional Satanism is concerned with the Ego, the manipulative arts and sorcery only in the early stages of the path: such things are there to be experienced/confronted and then transcended if further development is sought.]

A genuine working group should not be as a club to which any vaguely interested person can be invited to attend. It is an organic form that creates itself through certain factors becoming balanced (these factors being unique to those involved in the group). This process can involve much causal time, but through nurture and consequent esoteric binding of those who comprise this organic form, something extraordinary may one day be created. One autonomous (Sapphic) group within the O9A has been active for over twenty years, but has only within recent years completed itself, having acquired the right individuals and environment. It is now closed to outsiders. [For further details concerning the practice of Sinister Ceremonial Magick, see The Black Book of Satan I.]

Esoteric Pioneers: Towards a New Way of Living

The Satanic Temple in practice describes in microcosm one of the most important magickal aims for the immediate future: the establishment of an esoteric community. Most magickal organizations have proved now that they can write profusely and confidently about their aims (in often polemical tones). What is needed now is a new form of magickal expression, and one that cannot be achieved via anything other than practical means. An esoteric community needs, quite simply, dedicated, pragmatic individuals who are prepared to work hard to make the dream real – it does not need another “journal”. Such a venture made real, would take magick into an entirely new phase, away from the dying, urban scene of the present: it would re-interpret magick as the most profound way of living.

To start, several Satanic/Magickal comrades need to club together to purchase a substatial property with a large amount of land (certainly no less than fifteen acres). The property needs to be well isolated but situated on good farming land, since the community must be self-sufficient, and must be understood as being the seed for a new civilization, indifferent to the goings-on of the Old World of Western Capitalism (it may be prudent to establish a base that is also easily defensible). Features of the Community may include: Organic farming techniques (such as the use of heavy horses); the banning of motorized vehicles (allowing the traveler to retain integrationwith the environment); no electricity, thus Musick, for example, would be made by the Community members themselves; and of course, the creation of a new type of education system.

As far as accommodation is concerned, considering the failed experiment of the ‘sixties’ commune, the dwelling places should realistically consist of separate apartments. The aim is not to share out oneself and one’s belongings in order to de-value the concept of self-identity through material possessions and ‘morality’, but to create – through individual skills – an organic whole (and a real [Folk – T.] democracy).

Feast days/Festivals would be observed communally – for example the Mass of Life (qv. The Black Book of Satan III) could be performed every Sunday, in an area designated for “worship” [such an area would become an important Nexion – as would the Community itself…]. There would also be, it is hoped, the continuation of the fifty-year tradition of The Giving (qv. Deofel Quintet). Thus, the unique, natural magick of the Community would unfold.

Although the above outlines are offered as suggestions only, a genuine Community cannot be defined by anything less than a group of individuals creating together an entirely self-sufficient life-style, able to exist wholly apart from modern day society. This implies farming the land. It also implies family: a genuine Community  cannot exist as a single-sex unit, because the aim is to create a new society – the foundations for a new civilization comprising of a new type of human being. Striving to establish and maintain such a new society will in itself be a magickal rite – one that is greatly important for the evolution of magick as a whole. Thus there should be no compromise in fulfilling the described criteria for the Community.

In essence, the “esoteric” aspect is simply the nurturing by practical living, of the spiritual connexion we possess the Land: it is this discovery that will presence the numinousity needed. Thus, the rites conducted by members conducted by members of the Community will serve to focus, as worship, this natural magick, rather than the rites themselves providing, or creating, in the first instance the esoteric aspect.

If there is to be significant aeonic Change, then many such Communities should be established in this and other countries. Aside from general esoteric principles shared by those on the Sinister Path, there will be no one dogmatic code as to how each Community organizes itself, since the uniqueness of each Community environment will require its harmonious system of expression. To reiterate, this Great Rite of natural magick will allow a move away from the “post-modernism” of present Occultism towards a new phase where individual lives can be dedicated to a higher purpose. Those who have been denuded of real power by the System can now begin to create History – all it requires is strength of Will.

For the Magickian, there could be no greater Quest.


The Azatu Gate

Posted in The Rites with tags , , , , , on July 16, 2009 by cosmion


The following rite, for Priest and Priestess, exists in two forms. It may be undertaken by those of the stage of External Adept as part of the experiencing of those energies appropriate to that level (and it should be undertaken on completion of the Path and Sphere workings with the companion); but its primary aim, as with all forms of genuine magick, is to direct energy into aiding the emergence of the New Aeon. Generally, this will mean aiding, via the ways of magick, a causal form that possesses the ability to practically implement the New Aeon. Thus a symbol representing the causal form is used as a focus for the raised energy.

The Satanic form should be undertaken one hour before dawn during the Full Moon. The Baphometic form should be undertaken at dusk, when the Moon is New. Both forms should be conducted at an isolated outdoor location [the location most appropriate to the ‘Baphometic’ form is an underground cave where water flows].

I) The Satanic Form:

The Priestess holds the crystal, while the priest rings the temple bell seven times. Both then meditate upon Atu VII of the Sinister Tarot.

atuVII - Azoth

 When sufficient time has been given to the meditation, the priest says: “Aperiatur stella, et germinet, et germinet Chaos”, and places his hands over the crystal. Both commence vibrating ‘Agios o Satanas’, directing the vibration into the crystal. This vibration is undertaken nine times, with increasing force and resonance, whilst visualizing a deep region of space where a nexion is beginning to open [according to Tradition, the location of such a nexion lies near the planet Saturn]. As the vibration reaches its conclusion, a nebulous form (which may coalesce into the appearance of a dragon) is visualized seeping from the nexion, descending to the Earth, and entering the bodies of the participants via the crystal. Both should visualize their bodies filling with a star-studded space. On the completion of the vibration, this visualization is continued in silence, for at least fifteen minutes. Following this, both commence visualizing the symbol chosen to represent the New Aeon, whilst chanting the Diabolus. This Chant should be sung three times in unison, followed by a further four sung in parallel fourths. Sexual union begins thereafter, during which both continue to visualize the sigil. On conclusion, both bow to the North saying: “Agios athanatos!”

II) Baphometic Form:

As before, the Priestess holds the crystal, while the Priest rings the temple bell seven times. Both mediate upon the ‘Mousa of Swords’ from the Sinister Tarot.


The Priestess, when she judges the time right, vibrates: “Veni, omnipotens aeterne Baphomet!” The Priest then places his hands over the crystal, and both commence to vibrate ‘Agios o Baphomet’, nine times. During this vibration, both visualize the crystal filling with darkness which then slowly spreads outwards to fill their bodies. As before, this visualization is continued for a further fifteen minutes following the end of Aeon. The Chant is sung three times in unison, followed by a further four in fifths. On completion of the chant, the Priestess quietly says: Susipe, Baphomet, munus quod tibi offermus memoriam recolentes Atazoth”. Sexual union begins thereafter. On conclusion, both bow to the North, saying: “Agios athanatos!”

Note: The crystal should be held by the Priestess throughout the rite – including during the sexual union. As is traditional, the best shape for the cystal is a tetrahedron, and it should be as large as possible. Rock crystal is best, but Pleonast, Spinet and Morion may also be used.

What Lies Beneath

Posted in 352 MSS with tags , , , , , , , on July 7, 2009 by cosmion



“How can the acausal be presenced, now, on this planet which is currently our only place of causal residence? Is it still relevant for the acausal – the Dark Forces, the Dark Gods – to be so presenced?

Yes – it is still relevant, still necessary, for all those who belong to our Dark Tradition, and all those who aspire to belong, to so presence the Dark: still relevant, still necessary to do both magickal and practical deeds which glorify the Sinister, which presence the Dark Forces. This is Aeonic Magick – and a Magick which aids, or which can aid, both the Internal and External Magick of each Initiate and each Adept. Words, ideas, symbols, writings, and all such transient causal forms, are only intimations; perchance the beginnings of inspiration. Beyond such things – a necessary beyond – are the deeds, the acts, the magick, that each and every Initiate and Adept must do to presence the Dark: the practical experiencing which alone breeds the knowing of the Sinister.

Those who decry such practical things – such action, in the world, such dark deeds – are feeble; they are not of-us. They belong to the Old Order, which festers still, which still infects the world with its cosmic-denial, its pathetic anti-evolutionary materialism, its vapid egotism, its dogma of duality, of “good” and “evil”, and its limiting of each and every individual. We, on the contrary, proudly defy – as we proudly announce that we know we can be, we should be, more than we are – that we have the potential to change ourselves, to reach out into the Cosmos; to evolve; to become like gods… They of the Old Order stifle the potentiality of our being while we who pledge ourselves to bringing the acausal down to this Earth are of the new Cosmic Order yet to be: we, the future, who despise everything that belongs to, that clings to, the little ones of the Old Order who scurry about in their vanity and material concerns. We have the strength to dream great dreams – to be bold in our visions, in our quest; while they would have us all go back down to their low animal level. We have the strength to know we are a new race, a new breed of human beings, taking evolution ever upward by our magick and our deeds.

So, how do we bring the acausal down to this Earth? By Aeonic Magick, using our skill, our knowledge, our nexions, our dark forms. By practical deeds which disrupt the Old Order and all its forms, ideas, organizations, groups and societies. By practical deeds which glorify the dark and which take us, as individuals into and beyond defiance and which make us new archetypes to inspire others and future generations. By creating nexions to draw forth to this world, and to its peoples, the darkest of Dark Forces – the Dark Gods, and the Chaos of the Acausal Itself. By championing anything and everything which can challenge and disrupt the Old Order with its Magian magic and its Magian ethos (of which the Nazarene ethos is a part) and its desire for lower everyone down to the lowest level. By causing, inspiring revolution; evolution. By creating new and newer forms to presence the Sinister and so restore the balance, thus re-enabling the dialectic which powers Change and evolution. By championing those forms which actively now, and in the recent past, have challenged and even threatened the old Magian order, which forms they who belong to the Magian (and their lackeys and agents) fear.

What we always must remember is that what others think of us – what labels, what names they attach to us – are irrelevant. We are beyond such things – we, who are the future.

“I, and others like me, are the darkness which is necessary and without which evolution and knowledge are impossible. I am also my own opposite, and yet beyond both. This is not a riddle, but a statement of Mastery, and one which, alas, so few have the ability to understand.” -Anton Long, ONA, 116yf

“It is important to realize also that the name “Satan” is not his real name, it is a convenient epithet, used because it expresses part of his nature. There is, in fact, no real ‘name’ as we undertand names – […]. In a sence which few people will understand, Satan is the essence of the acausal: the cosmic force of Chaos whose intrusion into our causal demention disrupts the entropy that linear time produces.” -ONA, Aeonic Magick

These hints made by the ONA regarding “Satan” is a very important concept within the White Star Acception. ‘Satan’ and mythos associated with ’satan’ are sinister strategies required to purge our minds and lives of the Nazarene Ethos and paradigm, and to liberate ourselves from the hold that the Magian has had on a vast portion of humanity, which prevents us from progressing humanity forward. But to lose oneself in the mythos and strategy; that is to believe in the actualy being of a satan; is conterproductive because not only is this satan a mythic being of the Nazarene Matrix itself, but it is also reactionary.

The Genuine Progressive Satanist of the Dark Tradition who has insight, undersatnds that satan is merely a descriptor used to describe a more esoteric phenomena- the Acausal, or Force of Chaos; which we in 352 symbolize also with Azagthoth- the blind force of Chaos, that is the center and fundamental substance of the Cosmos.

This Acausal Force of Chaos may be likened to an ocean which crystalizes and condenses into a different form in certain areas- ice burgs. Althought the Ocean and Ice burg are essentially the same fundamentl essence in two different form; they are very different and do not naturally mix. In otherwords – this material Cosmos we physically exist in is a materialization or crystilzation of acausal chaos in a very condenced and coherent strucure. Thus, this Dark Force, which Life Force is but another of it’s manifestations, lies beneath all things.

This crytsalization phenomena is esoterically hinted at with our use of Crstyals during our ceremonies, which helps open nexions. Crsytals themselves are the condensation of energy and elements into a tightly coherent patern. The energy cannot be experience in a crystal, unless one brings two quartz crystals into a dark room and physically rubs them together, thus producing a very visible release of light and energy. Releasing this energy in a way, is similar to the act of opening a nexion and bringing down acausal energy.

The opening of a nexion which draws down acausal energy into our material universe, may be illustrated by holes being drilled in an ice burg to draw sea water down into the ice burg. This drawing down then brings us to the esoteric meaning of the word ’satan.’ In Sanskrit the word “Satana” actually means: “causing to fall,” “bringing down;” as well as to “destroy,” “wear out,” or “remove.” That is to say that we Presencing the Dark, or “drawing down” acausal energy into our material world to gradually destroy the old aeon to manifest a new future one. This is perfectly congruent to the Dark Tradition of the ONA.

This process of actively using our minds to form chaos into order is illustrated by Yug-Sothoth ordering Azagthoth into form, as we desribe in the very first Chapter of Opus Vrilis, as well as within our initiation ceremonies.

Thus within our White Star Acception “Satan” is understood on many levels – esoteric and exoteric. On one level he is a mythos of the Nazarene Paradigm used for certain sinister reasons; on another level ’satan’ to us represents Nature in all its forms – primal, cosmic, earthly, animal, and human nature; and on a more esoteric level ’satan’ is the very acausal force we are presencing to manifest change and progression.

This is very important to understand because our Dark Tradition is not a reactionary thinking process like the profane satanisms which either worships a literal being of the Christian Paradigm, or uses the name ’satan’ as a mere symbol of 9 statements. There is more to our religion than just reacting. Those profane stagnant satanisms would not exist without the Judeo-Christian mythos, or without the ’satan;’ but our Dark Tradition would still be in tact even if we chose to abandon the satanic mythos and stopped using the word satan. The acausal is still the acausal either way; and the Dark Gods- those ‘entities’ of the acausal – are still the Dark Ones; with or without our usage of satan and his mythos. – Chapter XLII; OV:352